Quranism

Quranist argument rejects consensus as a source of law, on the ground that the Quran nowhere makes the agreement of scholars binding.

Quranist argument rejects analogy along with the rest of the classical apparatus, holding the Quran to be complete and self-sufficient.

Quranism rejects the classical theory of legal sources at its root, holding that the Quran alone carries binding authority and that hadith cannot supply a second source of law.

Quranism holds that Al-Istibsar carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Da'a'im al-Islam carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Hadith carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Jami' al-Rabi' carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Jami at-Tirmidhi carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Kitab al-Kafi carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Man La Yahduruhu al-Faqih carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Musnad al-Imam Zayd carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Sahih al-Bukhari carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Sahih Muslim carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Sunan Abu Dawud carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Sunan an-Nasa'i carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Sunan Ibn Majah carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism holds that Tahdhib al-Ahkam carries no religious authority; the hadith were compiled roughly two centuries after Muhammad's death and cannot bear the weight of scripture the Quran alone claims for itself.

Quranism accepts the angels because the Quran names them, while setting aside the later angelic detail that rests on the hadith corpus alone.

Quranism accepts what the Quran names and nothing on the authority of the hadith corpus alone, and Jibril is named in the Quran, so he stands within the Quranist reading where later angelic detail does not.

Quranist teaching holds that the Quran is to be understood from itself, so a commentary built throughout on the hadith corpus is exactly the method it refuses.

Quranism affirms the oneness of God on the Quran's own text alone, without the elaborations later theology drew from hadith.

The Quran is the sole binding scripture in Quranist doctrine, held to be complete and clear in itself and needing no second body of text to interpret it.

An afterlife of resurrection and judgement is affirmed in Quranist argument on the Quran.

Barzakh is affirmed in Quranist argument, the term being one the Quran uses of the state of the dead.

The finality of prophethood is affirmed in Quranist argument, on the Quran's naming of Muhammad as the seal of the prophets.

Fitra is affirmed in Quranist argument on the Quran, where the word appears in the verse on the original disposition God made humanity upon.

The forbidden category is affirmed in Quranist argument, with the boundary drawn at what the Quran itself forbids and nothing further.

The division into grave and lesser sins is affirmed in Quranist argument, on the Quran's own undertaking that avoiding the grave ones covers the rest.

Kaffara is affirmed in Quranist argument, the specific expiations being ones the Quran prescribes directly.

The weighing of deeds is affirmed in Quranist argument, the balance being named in the Quran itself.

Prophecy is affirmed in Quranist argument, on the Quran alone, and the Prophet's function is held to be the delivery of the Quran rather than a second body of binding instruction.

The resurrection and judgement are affirmed in Quranist argument on the Quran.

Sabr is affirmed in Quranist argument on the Quran.

Shirk is affirmed in Quranist argument, and the charge is pressed against the elevation of hadith to a source alongside the Quran.

Shukr is affirmed in Quranist argument on the Quran.

Taqwa is affirmed in Quranist argument as the Quran's explicit measure of human worth.

Tawakkul is affirmed in Quranist argument on the Quran.

Tawbah is affirmed in Quranist argument on the Quran.