Divinity Atlas

Sacred Correspondences
Deities

Samantabhadra

sah-mahn-tah-BHAH-drah
Buddhist Deities

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Samantabhadra, universal worthy, is the bodhisattva of practice and of vows, riding a six-tusked white elephant, and in the Avatamsaka Sutra his ten great vows are the summary of the bodhisattva's undertaking and are chanted daily in East Asian monasteries. Emei Shan in Sichuan is his mountain. In the Nyingma school of Tibetan Buddhism the same name belongs to something else entirely: Kuntuzangpo, the primordial buddha, naked, deep blue, without ornament, in union with his consort, standing for awareness that has never been obscured. The two are connected by name and lineage but are not the same figure, and treating them as one is a common and consequential error.

Facts
Function
Domain / Function
Awakening and liberation 1
Belief
Theology
Non-theistic: no creator god is central 4
Cult
Principal Cult Centre
Mount Emei in Sichuan 1
Attributes and Iconography
Bodhisattva of great practice and meditation, conventionally depicted riding a white elephant with six tusks, paired with Manjushri as an attendant of Shakyamuni Buddha in East Asian Buddhist art. 1
Attributes and Iconography
In the Nyingma school of Tibetan Buddhism the same name is also given to Kuntuzangpo, the primordial buddha, depicted naked, deep blue and without ornament, in union with his consort, a wholly different figure from the elephant riding bodhisattva. 1
Worship and Practice
Samantabhadra is venerated as the patron bodhisattva of Mount Emei in Sichuan, one of Chinese Buddhism's four sacred mountains, where his image astride a six tusked white elephant is enshrined in temples along the pilgrimage route to the summit. 1
Attributions
Mythic Association
His ten great vows include resolving to honor all buddhas, to praise the tathagatas, to make abundant offerings, and to repent one's own misdeeds, a structured program of devotion East Asian monastics still recite as a daily liturgy. 2
Mythic Association
His ten great vows, set out in the Avatamsaka Sutra, are the summary of the bodhisattva's undertaking and are chanted daily in East Asian monasteries. 1
Mythic Association
The closing chapter of the Lotus Sutra has Samantabhadra vow to appear riding a white six tusked elephant to protect and encourage anyone who upholds the sutra during the difficult era after the Buddha's passing. 3
Origins
Origin of the Name
Samantabhadra's name joins the Sanskrit samanta, universal or all-encompassing, and bhadra, auspicious or worthy, so the name itself proclaims him universally worthy, an epithet reflecting his vows and practice extending to every being without limit. 1
Identity
Gender
Male 1
Attestation
Era of Attestation
200 to 2026 CE 2
Veneration Today
Actively venerated in a living tradition 1
Historicity
Not a historical person: a divine or other-than-human being 2
History
Historical Note
In the Nyingma school of Tibetan Buddhism the same name belongs to something else entirely, Kuntuzangpo, the primordial buddha; the two are connected by name and lineage but are not the same figure, and treating them as one is a common and consequential error. 1
Position Profile
Key Text
The Lotus Sutra's final chapter has Samantabhadra vow to appear riding a white elephant with six tusks to protect and encourage any practitioner who upholds and recites the sutra, a vow that established his particular association with religious practice and vow rather than with wisdom or compassion specifically. 3
Learn More
Universally Worthy: The Bodhisattva of Practice

Samantabhadra (Universally Worthy or All-Good) is a great bodhisattva of Mahayana Buddhism, associated above all with practice, meditation and the carrying-out of the bodhisattva vows, the active complement to Manjushri's wisdom, with whom he is often paired as an attendant of the Buddha. He is especially known through the Avatamsaka (Flower Garland) Sutra, whose closing section sets out his ten great vows, a foundational statement of the bodhisattva aspiration recited across East Asian Buddhism.

In Chinese Buddhism, as Puxian, he is the presiding bodhisattva of Mount Emei in Sichuan, one of the four sacred Buddhist mountains, and he is conventionally shown mounted on a six-tusked white elephant. The same name (Kuntu Zangpo) is also used in the Tibetan Nyingma school for the primordial Buddha, the ever-present enlightened ground of all things, a distinct and more exalted usage that should not be confused with the bodhisattva of the same name.

The Golden Summit and the Buddha's Light

Mount Emei's standing as Samantabhadra's sacred mountain is expressed today in a specific, monumental piece of modern religious architecture: a colossal gilded bronze statue of Samantabhadra, ten faces looking in the cardinal and intermediate directions and seated on his traditional six-tusked elephant, was erected at the mountain's Golden Summit in 2005, standing at a height exceeding forty metres and ranking among the largest Buddhist statues in the world, a modern reaffirmation of the mountain's long-standing identity as the bodhisattva's earthly abode.

Mount Emei was recognized by UNESCO as a World Heritage Site in 1996, both for its religious and cultural significance as one of China's Four Sacred Buddhist Mountains and for its exceptional biodiversity, and pilgrims and tourists alike climb the mountain's network of temples and trails, many dating back centuries, to reach the Golden Summit at its peak. The summit is also famous for a genuine atmospheric phenomenon, popularly called Buddha's Light, in which sunlight passing through cloud or mist below the summit produces a coloured halo around the shadow of an observer's own head cast onto the clouds, a naturally occurring optical effect, related to what is known elsewhere as a glory, that pilgrims across centuries have interpreted as a sign of Samantabhadra's presence and blessing, so that a well understood atmospheric optics phenomenon has become, through long religious association, one of the most sought-after experiences of the entire pilgrimage, drawing visitors to wait at the summit for the particular combination of sun and mist that produces it.

Correspondences & Relations

Archetypes

Pantheons

Cross-Tradition Connections

Associated With

The mountain is his seat in the Chinese four-mountain scheme.

Source Pilgrims and Sacred Sites in ChinaSusan Naquin and Chun-fang Yu (eds)

Worshipped In

Buddhism, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Han Chinese, Cultures

Emei Shan in Sichuan is Samantabhadra's mountain, and his ten great vows from the Avatamsaka Sutra are chanted daily in Han Chinese and East Asian monasteries.

Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.
Sources
1. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014s.v. SamantabhadraView the Source
2. The Foundations of Buddhism
Rupert Gethin, Oxford University Press, 1998View the Source
3. Lotus Sutra (Saddharmapundarika Sutra)
Anonymous
4. An Introduction to Buddhism: Teachings, History and Practices, 2nd edition
Peter Harvey, Cambridge University Press, 2013View the Source
Mahayana Buddhism: The Doctrinal Foundations
Paul Williams, Routledge, 1989the ten vows
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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