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Polynesian Wayfinding

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Origin Ancient; the modern revival dates from the founding of the Polynesian Voyaging Society in 1973 and the voyage of Hokule'a to Tahiti in 1976

The Polynesian art of open ocean navigation without instruments, holding a course by star risings and settings, the run of ocean swells, winds, clouds and birds. The knowledge that settled the Pacific survived in Micronesia after it lapsed in Hawaii, and its revival is open history: the Polynesian Voyaging Society built the voyaging canoe Hokule'a, and in 1976 the Satawalese master navigator Mau Piailug guided her from Hawaii to Tahiti without instruments, then agreed to teach Hawaiian students, among them Nainoa Thompson. The atlas describes the tradition and its revival; it does not teach navigation.

Facts
Origins
Origin Period
Ancient; the modern revival dates from the founding of the Polynesian Voyaging Society in 1973 and the voyage of Hokule'a to Tahiti in 1976 1
Place of Origin
The islands of Polynesia, carried across the Pacific in the settlement voyages 1
Status
Status TodaySourced to the subject's own account
Revived or reconstructed in the modern era 2
Practice Status DetailSourced to the subject's own account
Living tradition, revived openly through the Polynesian Voyaging Society and taught today 2
Practice
Mode of Transmission
Oral teaching from master navigators; the revival began when Mau Piailug of Satawal agreed to teach what his own line had kept 1
Learn More
Steering by a Star Compass

Polynesian wayfinding is the art of holding a course across open ocean with no instruments at all, and the revival of the practice has put its outline into the open record, where this atlas can describe it. The frame of the system is a star compass: the navigator learns the horizon as a circle of named houses, and knows which stars rise and set in which house at each season. A star is only useful near the horizon, so the navigator works with a sequence of them through the night, each rising star replacing the last, with bright anchors such as Hokupa'a, the fixed star of the northern sky, and the southern guides toward Atutahi and the Southern Cross.

Stars are the clearest signal but not the only one. When cloud closes the sky the navigator reads the ocean itself, holding direction by the feel of long swells generated by distant winds, and near land reads shorter signs: the birds that fly out from shore in the morning and home at evening, the standing clouds that gather over islands, the change in the colour and pattern of the water. Distance is kept by dead reckoning, the navigator holding the whole voyage in memory, awake for most of it. None of this page teaches navigation, and it could not; the knowledge lives in years of instruction at sea. What it records is what the tradition is, and that it is alive.

Hokule'a and the Revival

By the twentieth century the long voyaging art had lapsed in Hawaii and across most of Polynesia, and a school of Western scholarship doubted it had ever existed, arguing the islands were settled by drift. The reply was practical. In 1973 the Polynesian Voyaging Society was founded in Honolulu to build a replica voyaging canoe and sail it to Tahiti by traditional means, and the double hulled Hokule'a was launched in 1975.

No Hawaiian then living held the navigational knowledge, so the society turned to Micronesia, where the art survived: Mau Piailug, a master navigator of Satawal, agreed to guide the 1976 voyage, and Hokule'a reached Tahiti without instruments, to a welcome of thousands. Piailug then made a decision his own tradition did not require of him: he taught. His Hawaiian students, Nainoa Thompson foremost among them, systematised what he transmitted into a teachable star compass, and in 1980 Thompson became the first Hawaiian in centuries to navigate the Tahiti route himself.

Hokule'a has since sailed throughout the Pacific and, between 2014 and 2017, around the world, and the society trains new navigators openly. The revival is inseparable from the wider Hawaiian cultural renaissance, and it is documented by the society itself and by participants, which is why the atlas can describe a living tradition here without presuming to speak for it.

Cross-Tradition Connections

Associated With

Non-instrument navigation was one of the specialist bodies of knowledge held by kahuna.

Navigators came to the marae from across eastern Polynesia. The site worked as an international centre of the voyaging world rather than as a local sanctuary, and the voyaging is what carried its ritual descent outward.

Belongs to Tradition

Related To

Polynesian Wayfinding: star-based ocean navigation as a living sacred discipline.

Works With

Antares, Fixed Stars

Rehua to the Maori, a bright summer star.

Canopus, Fixed Stars

Atutahi to the Maori, a southern guide star.

Manaiakalani, the chief's fishline, one of the Hawaiian star lines of the voyaging revival.

Source Polynesian Voyaging Society, Hokule'a and Wayfinding MaterialsPolynesian Voyaging Societythe holders' own account

Matariki, whose midwinter dawn rising opens the Maori year.

The cluster's risings and settings timed sailing seasons across the Pacific.

Polaris, Fixed Stars

Hokupa'a, the fixed star, anchor of the northern sky.

Source Polynesian Voyaging Society, Hokule'a and Wayfinding MaterialsPolynesian Voyaging Societythe holders' own account
Rigel, Fixed Stars

Puanga to the Maori, whose dawn rising opens the year in some districts.

Sirius, Fixed Stars

Takurua to the Maori; one of the bright stars steered by.

Sources
1. Hawaiki Rising: Hokule'a, Nainoa Thompson, and the Hawaiian Renaissance
Sam Low, Island Heritage Publishing, 2013
2. Polynesian Voyaging Society, Hokule'a and Wayfinding Materials
Polynesian Voyaging Society, Polynesian Voyaging Societythe holders' own accountView the Source
The Astronomical Knowledge of the Maori, Genuine and Empirical
Elsdon Best, Dominion Museum, Wellington, 1922
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.