Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,862 statements.

Tozoztontli, Approximate Gregorian SpanMid March into early April

Tozoztontli, Veintenas

Standing

Concerns Approximate Gregorian Span

Currently States Mid March into early April

Scholars have proposed several correlations between the xiuhpohualli year and the Gregorian calendar. The month range given here follows one widely reproduced reconstruction and is offered for relative placement only, not as a settled date: the 365 day count carried no intercalated leap day, so its alignment with the solar year is understood to have drifted across the centuries of its use, and colonial era testimony was recorded decades after the practice had ended.

Source The Aztecs (Smith, 3rd edition), Michael E. Smith

Traditional Chinese Medicine, Regulatory StatusThe World Health Organization added a chapter covering Traditional Chinese Medicine diagnostic categories to the eleventh revision of its International Classification of Diseases in 2019.

Traditional Chinese Medicine, Disciplines

Standing

Concerns Regulatory Status

Currently States The World Health Organization added a chapter covering Traditional Chinese Medicine diagnostic categories to the eleventh revision of its International Classification of Diseases in 2019.

In 2019 the World Health Organization included a chapter of Traditional Chinese Medicine diagnostic categories, terms such as qi stagnation and yin-yang imbalance, in the eleventh revision of the International Classification of Diseases. Nature's 2019 news feature "The World Health Organization's Decision About Traditional Chinese Medicine Could Backfire" surveys the reaction from working scientists to that decision. The method is journalistic, gathering criticism from researchers and public health specialists who examined the new chapter's diagnostic categories against ordinary standards of falsifiability and evidence. Their objection is that TCM's diagnostic framework describes patterns that cannot be measured or tested against an external standard, so including them in the WHO's global disease classification risks conferring institutional legitimacy the underlying framework has not earned through evidence.

Source The World Health Organization's Decision About Traditional Chinese Medicine Could Backfire, Nature (news feature)

Traditional Chinese Medicine, Origin Period Start Year-100

Traditional Chinese Medicine, Disciplines

Standing

Concerns Origin Period Start Year

Currently States -100

The Huangdi Neijing, the earliest surviving systematic statement of the theory behind Traditional Chinese Medicine, is traditionally dated to around the second to first century BCE, but the broader tradition it draws on may be older, and historians do not agree on precisely when it began.

Source Huangdi Neijing (The Yellow Emperor's Inner Classic), Traditionally attributed to Huangdi; actual authorship unknown

Traditionalism, Standing as a Comparative CategoryUsed, but its validity as a comparative category is disputed

Traditionalism, Doctrines

Standing

Concerns Standing as a Comparative Category

Currently States Used, but its validity as a comparative category is disputed

The Traditionalist school, associated with Rene Guenon, Ananda Coomaraswamy and Frithjof Schuon, teaches that the true religions are surface forms of one primordial tradition and that the modern world represents a decline from a prior sacred order. Its scholarly standing is contested because it sits across two different lines of judgement at once: as a specific twentieth century current within the study of Western esotericism, which is how Kocku von Stuckrad's Western Esotericism: A Brief History of Secret Knowledge (2005) treats it, and separately because some of its associated figures and later offshoots have drawn scrutiny for links to political extremism, a reputational question distinct from the perennial philosophy's own intellectual claims and not resolved by settling the latter.

Source Western Esotericism: A Brief History of Secret Knowledge, Kocku von Stuckrad

Traditionalism, Status Within the TraditionGenuinely disputed within this tradition

Traditionalism, Doctrines

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within this tradition

Kocku von Stuckrad's Western Esotericism: A Brief History of Secret Knowledge (Equinox, 2005) documents Traditionalism as a comparative philosophical school, associated with Rene Guenon and Frithjof Schuon, claiming access to a shared primordial tradition behind all religions. Von Stuckrad, examining the school's own texts against the historical record of the traditions it claims to unite, records that scholars of religion contest both its historical claims and its comparative method.

Source Western Esotericism: A Brief History of Secret Knowledge, Kocku von Stuckrad

Transcendental Meditation Mantras, LanguageSanskrit

Transcendental Meditation Mantras, Mantras

Standing

Concerns Language

Currently States Sanskrit

The organisation teaches that the mantras are meaningless sounds. Published assignment lists, including material entered in United States court proceedings over TM in public schools, and academic scholarship identify them as Sanskrit bija syllables and names drawn from Hindu tradition. The Sanskrit reading is recorded here as the scholarly position, with the movement's own account noted.

Source Transcendent in America: Hindu-Inspired Meditation Movements as New Religion, Lola Williamson

Transcendentalism, Origin Period End Year1850

Transcendentalism, Doctrines

Standing

Concerns Origin Period End Year

Currently States 1850

Ralph Waldo Emerson himself judged the movement to be declining by the late 1840s, and its circle scattered further after Margaret Fuller's death in 1850; some historians extend the movement's active life into the 1850s or beyond.

Source Encyclopedia of American Religions, J. Gordon Melton

Trebaruna, Domain / FunctionHearth and domestic fire

Trebaruna, Deities

Standing

Concerns Domain / Function

Currently States Hearth and domestic fire

The Cabeco das Fraguas inscription, the fullest surviving text naming her, records only that she received a lamb in a multi-deity sacrifice and gives no explicit domain of its own. The common description of her as a hearth or household protector goddess rests on comparison with her named companions in the text and on how her name has sometimes been parsed, rather than on any explicit ancient statement of her function, so her precise role remains a scholarly reconstruction rather than a flatly attested fact.

Source Jose d'Encarnacao, Jose d'Encarnacao

Triglav, Point in DisputeWhether Triglav was an independent Baltic Slavic deity or a regional cult title of a more widely worshipped god such as Svarog or Perun, a question the missionary sources that record him cannot settle on their own.

Triglav, Deities

Standing

Concerns Point in Dispute

Currently States Whether Triglav was an independent Baltic Slavic deity or a regional cult title of a more widely worshipped god such as Svarog or Perun, a question the missionary sources that record him cannot settle on their own.

Because Triglav is known chiefly through Christian missionary accounts written to justify destroying his cult, comparative Slavic scholarship is divided over whether he was an independent deity in his own right or a regional cult title or local hypostasis of a more widely worshipped Slavic god such as Svarog or Perun. The missionary sources describe his cult in enough ritual detail to argue either reading, and no earlier native testimony survives to settle it.

Source Slavic Gods and Heroes, Judith Kalik and Alexander Uchitel

Triglav, Scholarly Standing DetailScholars disagree about what Triglav's three heads signified. Some read them as representing dominion over the three cosmic realms of heaven, earth and the underworld, paralleling other tripartite cult imagery in Baltic Slavic religion, while others connect the number instead to the three separate cult sites at Szczecin, Wolin and Brandenburg where his image is independently attested, since the missionary biographers who describe the idol never explain its meaning in the god's own terms and the debate remains unresolved.

Triglav, Deities

Standing

Concerns Scholarly Standing Detail

Currently States Scholars disagree about what Triglav's three heads signified. Some read them as representing dominion over the three cosmic realms of heaven, earth and the underworld, paralleling other tripartite cult imagery in Baltic Slavic religion, while others connect the number instead to the three separate cult sites at Szczecin, Wolin and Brandenburg where his image is independently attested, since the missionary biographers who describe the idol never explain its meaning in the god's own terms and the debate remains unresolved.

Source Slavic Gods and Heroes, Judith Kalik and Alexander Uchitel

Trisong Detsen, TraditionRuled for the Indian gradual path against the Chinese Chan position at the debate of Samye

Trisong Detsen, Figures

Standing

Concerns Tradition

Currently States Ruled for the Indian gradual path against the Chinese Chan position at the debate of Samye

According To Tibetan Buddhism

Sam van Schaik's Tibet: A History (2011) examines the conflicting accounts of the Council of Lhasa, the doctrinal debate held under Emperor Trisong Detsen. Van Schaik's method is comparative, checking the later Tibetan histories, which report a decisive victory for the Indian master Kamalasila, against Chinese manuscripts recovered at Dunhuang, which claim the opposite result for the Chan master Moheyan; on that basis many historians treat the event as a protracted, inconclusive court argument later compressed by both sides' historians into a single formal disputation with a clear winner.

Source Tibet: A History, Sam van Schaik

Tulsidas, Place of OriginTraditionally Rajapur, in Chitrakoot district, Uttar Pradesh; a rival tradition places it at Soron in Kasganj district, which the Uttar Pradesh government officially recognized in 2012.

Tulsidas, Historical Figures

Standing

Concerns Place of Origin

Currently States Traditionally Rajapur, in Chitrakoot district, Uttar Pradesh; a rival tradition places it at Soron in Kasganj district, which the Uttar Pradesh government officially recognized in 2012.

Philip Lutgendorf's The Life of a Text: Performing the Ramcaritmanas of Tulsidas (University of California Press, 1991) surveys as many as seven places claimed as Tulsidas's birthplace across different regional traditions, and identifies the genuinely live scholarly dispute as between two of them, Rajapur and Soron, each backed by a manuscript tradition its supporters claim is in the poet's own hand. Lutgendorf's method is textual and historiographical, tracing how each claim has been argued and promoted, including by government tourism designation of one site, and finds the manuscript evidence on each side insufficiently verified to settle the question, which remains genuinely unresolved among specialists in the text's history regardless of the tourism designation's implicit endorsement of one location.

Source The Life of a Text: Performing the Ramcaritmanas of Tulsidas, Philip Lutgendorf

Tulsidas, Lifespan or Floruit Start Year1532

Tulsidas, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 1532

The source gives this year as about, its own approximate estimate rather than a fixed date.

Source The Life of a Text: Performing the Ramcaritmanas of Tulsidas, Philip Lutgendorf

Tulsidas, Lifespan or Floruit End Year1623

Tulsidas, Historical Figures

Standing

Concerns Lifespan or Floruit End Year

Currently States 1623

The source gives this year as about, its own approximate estimate rather than a fixed date.

Source The Life of a Text: Performing the Ramcaritmanas of Tulsidas, Philip Lutgendorf

Tunisia, Legal StatusThe 2014 constitution names Islam the state religion (Article 1) while declaring Tunisia a civil state based on citizenship (Article 2) and protecting freedom of belief and conscience (Article 6); the durability of these protections has been questioned since President Kais Saied's 2021-2022 concentration of executive power.

Tunisia, Countries

Standing

Concerns Legal Status

Currently States The 2014 constitution names Islam the state religion (Article 1) while declaring Tunisia a civil state based on citizenship (Article 2) and protecting freedom of belief and conscience (Article 6); the durability of these protections has been questioned since President Kais Saied's 2021-2022 concentration of executive power.

Tunisia's 2014 constitution, adopted after the 2011 revolution that began the wider Arab Spring, names Islam the state religion in Article 1 while in the same document declaring Tunisia a civil state based on citizenship in Article 2 and separately protecting freedom of belief and conscience in Article 6, a text that was itself the product of negotiated compromise between Islamist and secular political factions during the constitution's drafting. Rights groups have raised concern about the durability of this settlement since President Kais Saied's 2021 to 2022 concentration of executive power, in which he suspended parliament, rewrote the constitution by referendum, and assumed powers to rule largely by decree, changes critics describe as dismantling the checks that had made the 2014 compromise workable. The dispute is over whether the religious-freedom and civil-state provisions have actually been eroded by the changes to the surrounding constitutional order, or remain intact as written despite the changes around them.

Source Encyclopaedia Britannica (online academic reference), Encyclopaedia Britannica editors

Turkic, Homeland HypothesisMost often placed in southern Siberia or Mongolia. The shallow depth of the family limits how far reconstruction can reach.

Turkic, Language Families

Standing

Concerns Homeland Hypothesis

Currently States Most often placed in southern Siberia or Mongolia. The shallow depth of the family limits how far reconstruction can reach.

Turkic expanded fast and recently enough that its languages remain close, which is good for reconstructing the proto-language and poor for locating it, because the differences that would separate one candidate homeland from another have not had time to accumulate.

Source An Introduction to the History of the Turkic Peoples, Peter B. Golden

Turtle, Contested or Appropriated Modern UseThe words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice.

Turtle, Animals & Totems

Standing

Concerns Contested or Appropriated Modern Use

Currently States The words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice.

Suzanne Owen's The Appropriation of Native American Spirituality (Continuum, 2008) documents the objection Indigenous communities in North America raise, ongoing and in the present tense, against the commercial "spirit animal" genre. Owen's study examines how the practice borrows specific Indigenous terms and claimed lineages, presenting them as licensing a service sold to outside customers, and sets that use against the communities' own accounts of what those terms and practices mean within their traditions. What is disputed, on Owen's reading, is not that people generally feel a kinship with animals, a widely attested feeling that belongs to no one tradition, but the specific commercial borrowing of Indigenous vocabulary and claimed authority. The atlas records the animal, records that the modern commercial practice exists, and records that this documented objection is made, without adjudicating between the parties.

Source The Appropriation of Native American Spirituality, Suzanne Owen

Tutankhamun, Lifespan or Floruit Start Year-1341

Tutankhamun, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States -1341

Genetic and skeletal analysis published in 2010 put his age at death around eighteen or nineteen, from which his birth year is commonly reconstructed as around 1341 BCE, but that figure moves with which Egyptian chronology and which estimate of his exact death year a source adopts.

Source The Oxford History of Ancient Egypt, Ian Shaw (ed.)

Tutankhamun, Lifespan or Floruit End Year-1323

Tutankhamun, Historical Figures

Standing

Concerns Lifespan or Floruit End Year

Currently States -1323

The year of his death is fixed within a narrow range by the length of his reign rather than by a single dated record, and standard references give 1324 or 1323 BCE depending on which regnal reconstruction they follow.

Source The Oxford History of Ancient Egypt, Ian Shaw (ed.)

Two Kingdoms, Contested or Appropriated Modern UseInvoked by some German Lutheran leaders in the 1930s to justify quietism toward the Nazi state, a use the Confessing Church movement, including Dietrich Bonhoeffer, rejected as a misapplication of Luther's teaching.

Two Kingdoms, Doctrines

Standing

Concerns Contested or Appropriated Modern Use

Currently States Invoked by some German Lutheran leaders in the 1930s to justify quietism toward the Nazi state, a use the Confessing Church movement, including Dietrich Bonhoeffer, rejected as a misapplication of Luther's teaching.

Source The Oxford Dictionary of the Christian Church, 3rd revised edition, F. L. Cross and E. A. Livingstone (eds.)