Disputed Statements

Pranayama, Disciplines

Standing Scholarly debate

Concerns Origin Period End Year

Currently States 400

Patanjali's Yoga Sutras, which give pranayama its classical eight-limbed framework, are dated by scholars anywhere from around the second century before the common era to the fourth century of the common era, and no single date commands consensus.

Source The Yoga Sutras of Patanjali: A New Edition, Translation, and Commentary, Edwin F. Bryant tier 1

Pranidhana (The Vow), Virtues

Standing Scholarly debate

Concerns Origin Period

Currently States The same Mahayana sutra dating difficulty as the scheme's other later additions applies here; the liturgical bodhisattva vows recited today are attested considerably later than the sutra literature that first names this perfection, with no single settled date for either.

Source The Princeton Dictionary of Buddhism, Robert E. Buswell Jr. and Donald S. Lopez Jr. tier 1

Pre-Christian Georgian Religion, Religions

Standing Scholarly debate

Concerns Origin Period Start Year

Currently States -550

The older nature-spirit religion of the highland Caucasus peoples has no fixed origin point, and Armazi's court cult as recorded in the medieval Georgian chronicles took its historically attested shape under centuries of Achaemenid and later Zoroastrian Iranian influence, beginning when the Achaemenid Empire's rise around 550 BCE extended that influence into the Kartli and Colchis region. The date marks the start of that influence, not the religion's undocumented earlier origin.

Source The Georgians (Lang), David Marshall Lang tier 1

Pre-Roman Lusitanian Religion, Religions

Standing Scholarly debate

Concerns Origin Period Start Year

Currently States -600

The Lusitanian, Gallaecian, Vettonian and Celtici peoples left no religious literature of their own, and their votive and funerary inscriptions, the only surviving evidence, date mostly from the Roman period. 600 BCE marks the conventional start of the Iron Age culture that archaeologists associate with these communities in western Iberia; it is a horizon for when the archaeological record becomes legible, not a founding date for the religion itself, whose actual origin lies further back and undocumented.

Source Jose d'Encarnacao, Jose d'Encarnacao tier 1

Pride (Superbia), Vices

Standing Scholarly debate

Concerns Origin Period

Currently States Rooted in Evagrius Ponticus's eight tempting thoughts, set out from the Egyptian desert monastic settlements of Nitria, Kellia and Scetis around the late fourth century CE, and carried west by John Cassian. Gregory the Great reduced the eight to the familiar seven, keeping pride as the root and queen of the vices, in his Moralia in Job around 590 CE.

Source The Seven Deadly Sins: An Introduction to the History of a Religious Concept, with Special Reference to Medieval English Literature, Morton W. Bloomfield tier 1

Primacy of Honor Among Orthodox Churches, Doctrines

Standing Scholarly debate

Concerns Point in Dispute

Currently States The scope of the primacy Constantinople holds by Canon 3 of the First Council of Constantinople (381) and Canon 28 of Chalcedon (451), whether merely honorific or carrying real administrative authority such as unilaterally granting autocephaly. Timothy Ware's The Orthodox Church (Penguin Books, 1993) notes it remains actively disputed between Constantinople and Moscow.

Source The Orthodox Church, Timothy Ware (Kallistos Ware) tier 2

Progressive National Baptist Convention, Denominations

Standing Scholarly debate

Concerns Membership Over Time

Currently States The Association of Religion Data Archives' 2020 Religious Congregations and Membership Study counted 254,571 Progressive National Baptist Convention members across 363 congregations in the United States, compiled from congregation-level reporting rather than from the convention's own head office.

United States-only independent counts of the Progressive National Baptist Convention, compiled congregation by congregation, run far below the denomination's own reported total: the Association of Religion Data Archives counted 254,571 members across 363 congregations in its 2020 study, while the convention itself has continued to report roughly 1.5 million members across 1,362 congregations including its international churches. Some of the gap reflects congregations outside the United States, which the domestic independent count cannot see, but the two figures diverge far more widely than that difference alone would explain, and neither has been reconciled with the other here.

Source Progressive National Baptist Convention, Inc. (ARDA Group Profile) tier 2

Progressive National Baptist Convention, Denominations

Standing Scholarly debate

Concerns Membership Over Time

Currently States The Progressive National Baptist Convention has continued to report its own membership at approximately 1.5 million people across 1,362 congregations, including its international churches, as of 2022, well above the independent United States-only count from two years earlier.

United States-only independent counts of the Progressive National Baptist Convention, compiled congregation by congregation, run far below the denomination's own reported total: the Association of Religion Data Archives counted 254,571 members across 363 congregations in its 2020 study, while the convention itself has continued to report roughly 1.5 million members across 1,362 congregations including its international churches. Some of the gap reflects congregations outside the United States, which the domestic independent count cannot see, but the two figures diverge far more widely than that difference alone would explain, and neither has been reconciled with the other here.

Source Progressive National Baptist Convention (Wikipedia), Wikipedia contributors tier 2

Prophecy of the Popes, Prophecies

Standing Scholarly debate

Concerns Claimed Fulfillment

Currently States Read pope by pope against the reigning pontiff, most recently applied to John Paul II, Benedict XVI and Francis.

The Prophecy of the Popes is a list of Latin mottoes said to have been left by Saint Malachy in the twelfth century, each supposedly predicting some feature of a future pope. M. J. O'Brien's An Historical and Critical Account of the So-Called Prophecy of St. Malachy Regarding the Succession of Popes (M. H. Gill and Son, 1880) restates and extends the seventeenth century case made by the scholar Menestrier against the prophecy's authenticity, working through the mottoes pope by pope up to 1878. The method is historical and textual matching: for each pope, checking when a plausible connection between his election and his assigned motto was first proposed against what was already publicly known about him at the time. O'Brien's pope-by-pope commentary documents that for every pope up to 1878 the proposed match was constructed only after the relevant facts about that pope were already known, never before his election. Because a genuine advance prediction should be identifiable before the fact, and the documented pattern runs the other way throughout, the claim of fulfilled prophecy is treated as unproven for the mottoes his study covers.

Source An Historical and Critical Account of the So-Called Prophecy of St. Malachy Regarding the Succession of Popes, M. J. O'Brien tier 1

Prophecy of the Popes, Prophecies

Standing Scholarly debate

Concerns Documented Response

Currently States Writing for Catholic Answers Magazine in June 2013, shortly after Francis's election, the Catholic apologist Tim Staples addressed the "Petrus Romanus" claim directly. In his own words: "The so-called 'prophecy of St. Malachy' appears to be a fraud." He rejects the specific argument, built on Francis's chosen papal name and his father's given name Pietro, as a stretch; restates the case that Arnold Wion, not Malachy, is the text's real author; and closes by urging readers to keep their focus on Christ, the Church, the Eucharist and the Blessed Mother rather than on private, unapproved prophecy of this kind. This is a Catholic voice explicitly declining the claim made in the tradition's own name, distinct from O'Brien's separate, secular-historical case against authenticity already recorded on this row's attributed-author atom.

Source Is Pope Francis the Final Roman Pontiff?, Tim Staples tier 3

Prosphora, Sacred Objects & Ritual Items

Standing Scholarly debate

Concerns Scholarly Note

Currently States Whether the eucharistic bread should be leavened or unleavened divided the Greek and Latin churches from the eleventh century

Prosphora, leavened bread used in the Byzantine and other Eastern liturgies for the eucharist, stands opposite the Latin Church's use of unleavened wafers, azyme bread, a difference that became a point of formal theological dispute between East and West. Norman Tanner's edited Decrees of the Ecumenical Councils (1990) records the Greek position that risen, leavened bread is the proper sign of the risen Christ and that unleavened bread belongs to a Mosaic dispensation the New Covenant has superseded, against the Latin position that the Last Supper was itself eaten at Passover, when no leavened bread would have been present in a Jewish household, so unleavened bread is what Christ himself used. The four Gospels date the Last Supper relative to Passover differently between the Synoptics and John, so the gospel texts cannot settle the calendar question either argument depends on. The method is textual and historical-liturgical, comparing the Gospel chronologies and each rite's bread tradition. The Council of Florence in 1439 declared, doctrinally, that Christ's body is truly confected in either form, and each rite kept its own usage unchanged, leaving the historical question formally unresolved even as the doctrinal one was settled.

Source Decrees of the Ecumenical Councils, 2 volumes, Norman P. Tanner (ed.) tier 1

Proto-Germanic, Languages

Standing Scholarly debate

Concerns Place of Origin

Currently States Proto-Germanic is never directly attested but reconstructed from its daughter languages; its conventional homeland is southern Scandinavia and northern Germany, though the exact location remains debated.

According To From Proto-Indo-European to Proto-Germanic

Proto-Germanic is never directly attested; it survives only as a scholarly reconstruction from its daughter languages, and while the Jastorf archaeological culture of southern Scandinavia and northern Germany is the most cited candidate homeland, the exact location, extent and dating remain debated among historical linguists.

Source From Proto-Indo-European to Proto-Germanic, Donald Ringe tier 1

Prudence, Virtues

Standing Scholarly debate

Concerns Origin Period

Currently States Spans several centuries. Named among the four virtues in Plato's Republic in the fourth century BCE, taken up by Aristotle and the Stoics, and given the name cardinal only later, by Ambrose of Milan in the late fourth century CE. Its classical scholastic treatment follows later still, in Aquinas's thirteenth century Summa Theologiae.

Source The Oxford Dictionary of the Christian Church, 3rd revised edition, F. L. Cross and E. A. Livingstone (eds.) tier 1

Psa (Pa) ፐ, Alphabet Letters

Standing Scholarly debate

Concerns Meaning in the Attesting Source

Currently States Why the script was vocalised in the fourth century CE, after centuries of writing consonants alone, is argued and not settled

According To The Ge'ez script

The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996) reviews the Aksumite inscriptions that first show Ge'ez written with vocalisation, a fourth-century CE innovation that is not in dispute, and canvasses three explanations for why it happened then: an internal development inside the Aksumite royal chancery seeking a more precise script for administration; a response to the newly Christian court's need for scripture translated and taught with unambiguous vowels after Aksum's conversion under King Ezana; and influence carried by vocalised Indian scripts reaching the Aksumite court through Red Sea trade contact. Comparing the timing, the epigraphic evidence and the trade record for each explanation, the volume's contributors find none conclusive, since Aksum's fourth-century contacts touched all three at once; the dating of the change is settled, its cause is not.

Source The World's Writing Systems, Peter T. Daniels and William Bright (eds.) tier 1

Pseudo-Dionysius the Areopagite, Figures

Standing Scholarly debate

Concerns Place of Activity

Currently States The Oxford Dictionary of the Christian Church, 3rd revised edition (Cross and Livingstone, eds., Oxford University Press, 2005) places Pseudo-Dionysius's activity in Syria, an identification reached indirectly since the corpus, written under the name of the Athenian convert of Acts, actually dates from around the year 500: the writer's liturgical references match Syrian rather than Athenian practice, and his dependence on the Neoplatonist Proclus points to a well-read Greek Christian author working in Syria rather than to the apostolic-age Athenian the name claims.

Source The Oxford Dictionary of the Christian Church, 3rd revised edition, F. L. Cross and E. A. Livingstone (eds.) tier 1

Psi ⲯ, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Greek letters wrote Egyptian from about the first century CE, settled by the fourth

According To The Coptic alphabet of Christian Egypt

The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996) surveys the small corpus of Old Coptic texts, pre-Christian magical and astrological papyri in which Egyptian was first written out using Greek letters plus a few signs borrowed from Demotic, against the standardised Coptic used in Christian scripture translation from around the third century CE onward. Comparing the two corpora, its contributors find the evidence thin enough to support two readings: that the Old Coptic magical texts already fixed the practice of writing Egyptian in Greek-based letters, or that the Christian translation project, needing a stable and teachable orthography for scripture, was the decisive act that standardised the script that survives. Because both readings draw on the same handful of surviving texts and no source describes an official act of decision, the volume treats the question as open rather than favouring either camp.

Source The World's Writing Systems, Peter T. Daniels and William Bright (eds.) tier 1

Pudgalavada, Doctrines

Standing Scholarly debate

Concerns Principal Proponent

Currently States No single founder is credited in the surviving record; the position is associated with the Vatsiputriya school and its later Sammitiya offshoot as a continuing tradition rather than one named teacher.

The school own scriptural corpus does not survive complete, which limits how precisely its early historical founders and their individual arguments can be reconstructed.

Source History of Indian Buddhism: From the Origins to the Saka Era, Etienne Lamotte, translated by Sara Webb-Boin tier 1

Pueblo Revolt of 1680, Wars & Conflicts

Standing Scholarly debate

Concerns Death Toll Minimum

Currently States 380.000000

Governor Antonio de Otermin's contemporaneous count, taken as the retreating column reached El Paso del Norte, put Spanish colonial dead at three hundred eighty, of whom seventy three were adult men. This figure and the rounder one above it both cover Spanish colonial casualties; no surviving record separately tallies Pueblo dead from the uprising itself, as distinct from the twelve years that followed it or the 1692 reconquest.

Source The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico, Andrew L. Knaut tier 1

Pueblo Revolt of 1680, Wars & Conflicts

Standing Scholarly debate

Concerns Death Toll Maximum

Currently States 400.000000

Modern accounts round the Spanish colonial death toll to about four hundred, a figure that includes twenty one of the thirty three Franciscan friars then serving the province, killed at their missions on the revolt's first morning. As with the lower bound, this counts Spanish colonial dead only.

Source The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico, Andrew L. Knaut tier 1

Pulotu, Realms

Standing Scholarly debate

Concerns Structure

Currently States George Grey's Polynesian Mythology and Ancient Traditional History of the New Zealand Race (John Murray, 1855) records that traditions differ on Pulotu's precise location: some place the abode of the dead and of the gods to the west, beyond the horizon, a directional association recurring widely across Polynesian afterlife geography, while access in the accounts is not universal, several traditions reserving Pulotu for chiefly lines and assigning other destinations to everyone else, a structure that varies between and within the Tongan, Samoan and Fijian traditions that hold it, the last of which knows the same place under the cognate name Burotu.

Source Polynesian Mythology and Ancient Traditional History of the New Zealand Race, George Grey tier 2