Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,315 statements marked Debated.

National Baptist Convention of America, Membership Over TimeThe Association of Religion Data Archives' independent count of American congregations recorded 304,414 National Baptist Convention of America International members across 575 churches in 2010, compiled from congregation records rather than from the denomination's own reporting.

National Baptist Convention of America, Denominations

Standing

Concerns Membership Over Time

Currently States The Association of Religion Data Archives' independent count of American congregations recorded 304,414 National Baptist Convention of America International members across 575 churches in 2010, compiled from congregation records rather than from the denomination's own reporting.

This is one of the widest self-reported to independently surveyed gaps recorded on this axis: the denomination's own long-standing claim of roughly 3.5 million members is more than ten times the 304,414 members and 575 churches an independent congregational count found in 2010. Historically Black Baptist conventions count individuals through affiliated local churches rather than a central membership roll, so a claimed national total can include everyone any member congregation counts as its own, while a bottom-up survey counts only the congregations it can independently locate and confirm. Neither figure has been reconciled with the other, and both are recorded here rather than treated as though one simply supersedes it.

Source National Baptist Convention of America International (Wikipedia), Wikipedia contributors

National Baptist Convention of America, Membership Over TimeThe National Baptist Convention of America International has continued to state its own membership at approximately 3.5 million people in roughly 4,000 churches into the early 2020s, a church-reported figure repeated in the denomination's reporting to the Baptist World Alliance.

National Baptist Convention of America, Denominations

Standing

Concerns Membership Over Time

Currently States The National Baptist Convention of America International has continued to state its own membership at approximately 3.5 million people in roughly 4,000 churches into the early 2020s, a church-reported figure repeated in the denomination's reporting to the Baptist World Alliance.

This is one of the widest self-reported to independently surveyed gaps recorded on this axis: the denomination's own long-standing claim of roughly 3.5 million members is more than ten times the 304,414 members and 575 churches an independent congregational count found in 2010. Historically Black Baptist conventions count individuals through affiliated local churches rather than a central membership roll, so a claimed national total can include everyone any member congregation counts as its own, while a bottom-up survey counts only the congregations it can independently locate and confirm. Neither figure has been reconciled with the other, and both are recorded here rather than treated as though one simply supersedes it.

Source National Baptist Convention of America International (Wikipedia), Wikipedia contributors

National Museum of Denmark, Relevant HoldingGundestrup Cauldron, a large gilded silver Iron Age vessel found in a Jutland bog in 1891, of debated Thracian or Danubian origin

National Museum of Denmark, Custodians & Museums

Standing

Concerns Relevant Holding

Currently States Gundestrup Cauldron, a large gilded silver Iron Age vessel found in a Jutland bog in 1891, of debated Thracian or Danubian origin

The National Museum of Denmark holds the Gundestrup Cauldron, a large, elaborately decorated silver vessel recovered from a Danish peat bog but bearing Celtic and other Indo-European iconography stylistically foreign to Iron Age Scandinavia. The museum's own published research on the cauldron records that its place of manufacture is argued between Thracian workshops and workshops of the Lower Danube region, based on comparing its metalworking technique, decorative style and iconographic parallels against securely attributed silverwork from each candidate region. The method is archaeometric and art-historical, examining the silver's composition and manufacturing technique alongside close iconographic comparison with other Iron Age metalwork from southeastern Europe. Scholars agree only that the object is not local Danish work, its manufacturing technique and imagery having no local Scandinavian parallel, while how it reached the bog and precisely which workshop tradition produced it remain open questions the comparative evidence has not yet closed.

Source The Gundestrup Cauldron (National Museum of Denmark), National Museum of Denmark

Native American Church, Adherents TodayEstimated at between 250,000 and 300,000 members across North America; Wikipedia's infobox states 250,000 while its introductory text separately states an estimated 300,000, without reconciling the two figures or dating either.

Native American Church, Religions

Standing

Concerns Adherents Today

Currently States Estimated at between 250,000 and 300,000 members across North America; Wikipedia's infobox states 250,000 while its introductory text separately states an estimated 300,000, without reconciling the two figures or dating either.

No single authoritative count exists; the church keeps no centralized membership roll and estimates vary by source and era.

Source Native American Church (Timothy Miller, World Religions and Spirituality Project), Timothy Miller

Native American Church, Adherents Today Minimum250000.000000

Native American Church, Religions

Standing

Concerns Adherents Today Minimum

Currently States 250000.000000

Wikipedia's infobox states 250,000 members, a figure it does not reconcile with the 300,000 estimate given separately in its own introductory text; the Native American Church keeps no centralized membership roll, so both figures are outside estimates rather than a count.

Source Native American Church (Timothy Miller, World Religions and Spirituality Project), Timothy Miller

Native American Church, Adherents Today Maximum300000.000000

Native American Church, Religions

Standing

Concerns Adherents Today Maximum

Currently States 300000.000000

Wikipedia's introductory text separately states an estimated 300,000 members, a figure it does not reconcile with the 250,000 figure given in its own infobox; the Native American Church keeps no centralized membership roll, so both figures are outside estimates rather than a count.

Source Native American Church (Timothy Miller, World Religions and Spirituality Project), Timothy Miller

Natural Theology, Contested or Appropriated Modern UseDavid Hume and Immanuel Kant subjected the classical arguments to sustained philosophical criticism in the eighteenth century; contemporary philosophers including Alvin Plantinga and Richard Swinburne have developed more sophisticated versions engaging those objections directly.

Natural Theology, Doctrines

Standing

Concerns Contested or Appropriated Modern Use

Currently States David Hume and Immanuel Kant subjected the classical arguments to sustained philosophical criticism in the eighteenth century; contemporary philosophers including Alvin Plantinga and Richard Swinburne have developed more sophisticated versions engaging those objections directly.

Source Stanford Encyclopedia of Philosophy, Edward N. Zalta and Uri Nodelman (eds.)

Natural Theology, Status Within the TraditionGenuinely disputed within this tradition

Natural Theology, Doctrines

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within this tradition

The Stanford Encyclopedia of Philosophy, edited by Edward N. Zalta and Uri Nodelman (2024 edition), records that David Hume and Immanuel Kant subjected the classical arguments of natural theology to sustained philosophical criticism in the eighteenth century, examining each argument's logical structure in turn. Contemporary philosophers including Alvin Plantinga and Richard Swinburne have since developed more sophisticated versions engaging those objections directly, while New Atheism, Humanists International and the American Humanist Association reject the project of natural theology outright.

Source Stanford Encyclopedia of Philosophy, Edward N. Zalta and Uri Nodelman (eds.)

Navjote, ObligationObligatory on those who meet its conditions

Navjote, Rituals

Standing

Concerns Obligation

Currently States Obligatory on those who meet its conditions

Navjote is the Zoroastrian initiation ceremony admitting a child into the religion, marked by the first wearing of the sacred shirt and cord. The Encyclopedia of Religion, edited by Mircea Eliade and, in its second edition, Lindsay Jones (2005), records that reform and traditionalist Parsi bodies hold opposing positions on eligibility, chiefly over whether a child with only one Zoroastrian parent, or a convert to the religion, may undergo navjote and be recognised as Zoroastrian afterward. The method by which this is studied is comparative religious-community governance, reading each body's own published rulings and communal practice against the historical textual basis for eligibility, which the classical sources do not settle in terms that resolve the modern demographic question. Because Zoroastrianism has no single central authority that can bind the whole community to one standard, and the demographic pressures driving the dispute, intermarriage and shrinking numbers, are recent and ongoing, the question remains actively debated rather than resolved by any single ruling.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Navjote, Obligation DetailThe Encyclopedia of Religion (Mircea Eliade, founding editor; Lindsay Jones, 2nd edition, Macmillan Reference, 2005) records that the Navjote, performed by a priest typically between the ages of seven and twelve, through which a child is invested with the sedreh undershirt and the kusti cord, carries an unresolved dispute among Parsi religious authorities over whether it may be given to a child without a Zoroastrian father, tied to the community's wider and still unsettled disagreements over patrilineal descent and conversion, disputed community-wide rather than answered by any single governing body.

Navjote, Rituals

Standing

Concerns Obligation Detail

Currently States The Encyclopedia of Religion (Mircea Eliade, founding editor; Lindsay Jones, 2nd edition, Macmillan Reference, 2005) records that the Navjote, performed by a priest typically between the ages of seven and twelve, through which a child is invested with the sedreh undershirt and the kusti cord, carries an unresolved dispute among Parsi religious authorities over whether it may be given to a child without a Zoroastrian father, tied to the community's wider and still unsettled disagreements over patrilineal descent and conversion, disputed community-wide rather than answered by any single governing body.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Nazareth Inscription, Christian ConnectionLong linked to reports of Jesus' empty tomb.

Nazareth Inscription, Artifacts & Relics

Standing

Concerns Christian Connection

Currently States Long linked to reports of Jesus' empty tomb.

Kyle Harper, Michael McCormick, Matthew Hamilton, Chantal Peiffert, Raymond Michels and Michael Engel published Establishing the provenance of the Nazareth Inscription in 2020, examining the marble slab's isotopic composition to trace its geological source. Their method was stable isotope analysis of the marble, and the results point to a source on the island of Kos rather than the Nazareth region the traditional interpretation associated with the inscription, weakening the reading that connects the inscribed imperial edict against grave robbery to a Roman reaction to the reported empty tomb of Jesus; the study's authors also raise the Nikias hypothesis, that the inscription responds instead to a documented local grave-robbery scandal on Kos itself.

Source Establishing the provenance of the Nazareth Inscription, Kyle Harper, Michael McCormick, Matthew Hamilton, Chantal Peiffert, Raymond Michels, Michael Engel

Nazareth Inscription, Claimed FindspotNazareth (per an 1878 collection note only).

Nazareth Inscription, Artifacts & Relics

Standing

Concerns Claimed Findspot

Currently States Nazareth (per an 1878 collection note only).

The Bibliotheque nationale de France's Cabinet des medailles catalogue record for the Nazareth Inscription, drawing on the Wilhelm Froehner collection documentation, traces the marble's claimed findspot to Nazareth. The catalogue's own documentary method notes this Nazareth origin rests on a single collector's note from Froehner rather than a documented excavation record, and Kyle Harper and colleagues' 2020 isotopic sourcing traces the marble itself to the island of Kos, which is consistent with the findspot note being unreliable rather than with an actual Nazareth origin.

Source Nazareth Inscription (Bibliotheque nationale de France, Cabinet des medailles), Wilhelm Froehner collection / Bibliotheque nationale de France

Nazca, Principal Religious TraditionsKnown only from what was left in the ground: the geoglyphs cut into the desert plateau, now generally read as lines to be walked or processed along rather than viewed; the ceramic and textile iconography of a beaked being and of trophy heads; and offering at the huaca. No text survives, so every religious reading of the Nazca is inference.

Nazca, Cultures

Standing

Concerns Principal Religious Traditions

Currently States Known only from what was left in the ground: the geoglyphs cut into the desert plateau, now generally read as lines to be walked or processed along rather than viewed; the ceramic and textile iconography of a beaked being and of trophy heads; and offering at the huaca. No text survives, so every religious reading of the Nazca is inference.

Source At the Crossroads of the Earth and the Sky: An Andean Cosmology, Gary Urton

Nazi Germany, Associated ReligionArgued. Steigmann-Gall holds that many leading Nazis understood themselves as Christians of a kind and that the movement cannot simply be called anti-Christian; the more usual reading holds that the churches were tolerated tactically and were to be supplanted after the war. Both cases are built from the same speeches and diaries

Nazi Germany, Empires & Polities

Standing

Concerns Associated Religion

Currently States Argued. Steigmann-Gall holds that many leading Nazis understood themselves as Christians of a kind and that the movement cannot simply be called anti-Christian; the more usual reading holds that the churches were tolerated tactically and were to be supplanted after the war. Both cases are built from the same speeches and diaries

Steigmann-Gall's thesis and the sustained criticism of it are both in print and both current. A third strand, traced by Goodrick-Clarke, follows the volkisch and ariosophical currents feeding the movement's milieu without treating them as its cause.

Source The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, Richard Steigmann-Gall

Nazi Germany Persecutes Jehovah's Witnesses, End Year1945

Nazi Germany Persecutes Jehovah's Witnesses, Spread Events

Standing

Concerns End Year

Currently States 1945

1945, the war's end and with it the persecution; the casualty scale within this period is the source's own named inconsistency (2,000 to 10,000 imprisoned; 1,200 to 5,000 dead), not a settled figure this atlas rounds to one number.

Source Persecution Of Jehovah's Witnesses In Nazi Germany (Wikipedia), Wikipedia contributors

Ne ⲛ, Origin PeriodGreek letters wrote Egyptian from about the first century CE, settled by the fourth

Ne ⲛ, Alphabet Letters

Standing

Concerns Origin Period

Currently States Greek letters wrote Egyptian from about the first century CE, settled by the fourth

According To The Coptic alphabet of Christian Egypt

The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996) surveys the small corpus of Old Coptic texts, pre-Christian magical and astrological papyri in which Egyptian was first written out using Greek letters plus a few signs borrowed from Demotic, against the standardised Coptic used in Christian scripture translation from around the third century CE onward. Comparing the two corpora, its contributors find the evidence thin enough to support two readings: that the Old Coptic magical texts already fixed the practice of writing Egyptian in Greek-based letters, or that the Christian translation project, needing a stable and teachable orthography for scripture, was the decisive act that standardised the script that survives. Because both readings draw on the same handful of surviving texts and no source describes an official act of decision, the volume treats the question as open rather than favouring either camp.

Source The World's Writing Systems, Peter T. Daniels and William Bright (eds.)

Near-Death Experience, Principal CriticCognitive neuroscientists reviewing van Lommel's study have argued that measurement of "flat" brain activity during cardiac arrest is too coarse to rule out brief neural activity capable of generating vivid experience.

Near-Death Experience, Psi Phenomena

Standing

Concerns Principal Critic

Currently States Cognitive neuroscientists reviewing van Lommel's study have argued that measurement of "flat" brain activity during cardiac arrest is too coarse to rule out brief neural activity capable of generating vivid experience.

Source Near-Death Experience in Survivors of Cardiac Arrest: A Prospective Study in the Netherlands, Pim van Lommel, Ruud van Wees, Vincent Meyers, Ingrid Elfferich

Nebra Sky Disc, Date Attributedc. 1600 BC (Early Bronze Age)

Nebra Sky Disc, Artifacts & Relics

Standing

Concerns Date Attributed

Currently States c. 1600 BC (Early Bronze Age)

Ernst Pernicka and colleagues published Why the Nebra Sky Disc Dates to the Early Bronze Age: An Overview of the Interdisciplinary Results in 2020, defending the disc's custodian institution's Early Bronze Age dating, around 1600 BCE, against a 2020 challenge. Pernicka's method draws together the original excavation stratigraphy, metal composition analysis and comparative art history, and the paper represents both the majority scholarly position and the specific custodian dating that a competing 2020 study proposed replacing with a much later Iron Age date.

Source Why the Nebra Sky Disc Dates to the Early Bronze Age. An Overview of the Interdisciplinary Results, Ernst Pernicka and others

Nebra Sky Disc, Alternative DatingIron Age (c. 800-50 BC), proposed 2020

Nebra Sky Disc, Artifacts & Relics

Standing

Concerns Alternative Dating

Currently States Iron Age (c. 800-50 BC), proposed 2020

Rupert Gebhard and Ruediger Krause published their critical remarks on the find and interpretation of the Nebra Sky Disc in 2020, arguing on stylistic and contextual grounds for an Iron Age date substantially later than the Early Bronze Age dating the disc's custodian institution maintains. Their proposal was examined and rebutted in a response published in the same year in Archaeologia Austriaca, volume 104, which is why the atlas records it as a minority position within a live methodological dispute over how to weight excavation context against comparative stylistic dating.

Source Critical remarks on the find and interpretation of the Nebra Sky Disc (Gebhard and Krause), Rupert Gebhard and Ruediger Krause

Nefes, Attributed Author / CompilerSeven poets are named as the great ones: Nesimi, Fuzuli, Shah Khatai, Pir Sultan Abdal, Kul Himmet, Yemini and Virani.

Nefes, Hymns & Liturgical Texts

Standing

Concerns Attributed Author / Compiler

Currently States Seven poets are named as the great ones: Nesimi, Fuzuli, Shah Khatai, Pir Sultan Abdal, Kul Himmet, Yemini and Virani.

The repertory circulated orally in variants for centuries and attributions move between poets. The poems ascribed to Pir Sultan Abdal are far more numerous than one man could have written, and the name has served partly as a signature later poets took up. The fixed list of seven is itself a product of the late Ottoman and Republican codification.

Source Writing Religion: The Making of Turkish Alevi Islam, Markus Dressler