Disputed Statements

Brahmi E 𑀏, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi E 𑀏, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ga 𑀕, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ga 𑀕, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Gha 𑀖, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Gha 𑀖, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ha 𑀳, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ha 𑀳, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi I 𑀇, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi I 𑀇, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ii 𑀈, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ii 𑀈, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ja 𑀚, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ja 𑀚, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Jha 𑀛, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Jha 𑀛, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ka 𑀓, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Ka 𑀓, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Kha 𑀔, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Others argue for a development inside India, and with no securely dated specimen earlier than the edicts the question stays open

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1

Brahmi Kha 𑀔, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Many epigraphists derive Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire

According To Indian epigraphy

Brahmi's ancestry is disputed among epigraphists. Richard Salomon's Indian Epigraphy (Oxford University Press, 1998) surveys two live positions on the origin of the script attested in the Ashokan inscriptions: one derives Brahmi from a Semitic prototype, most often Aramaic, adapted in the centuries before the Mauryan empire; the other holds that it developed inside India itself. The dispute turns on the corpus, since Brahmi is securely attested only from Ashoka's edicts in the middle of the third century BCE onward, first read again by James Prinsep in 1837, and no earlier specimen on either side is securely dated. Both camps compare Brahmi's letterforms against Aramaic and other Semitic scripts using the same paleographic method, and without an intermediate dated example bridging the gap between any proposed ancestor and the Mauryan era script, neither derivation has been shown to fit the evidence better than the other.

Source Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages, Richard Salomon tier 1