Creation care reads the human role given in Genesis as stewardship of something owned by God rather than as licence, and it has produced organisations, declarations and denominational statements since the 1990s, in a constituency where environmental argument framed politically often met resistance. Parallel formulations exist elsewhere: the papal encyclical Laudato Si' of 2015 addressed the care of a common home to a general audience, an Islamic Declaration on Global Climate Change was issued the same year, and Ecumenical Patriarch Bartholomew has argued since the 1990s that damage to the natural world is properly called sin. The term is contested within its own constituency, where some hold it concedes too much and others that it does too little.
Facts
Disputed
Status Within the TraditionGenuinely disputed within this tradition 1Tradition: Evangelicalism The Encyclopedia of Religion (Macmillan Reference, 2005) records that some evangelicals have expressed concern, examining creation care rhetoric against traditional evangelistic priorities, that it risks distracting from evangelism or aligning the church too closely with a specific secular political program. The encyclopedia records this as a genuine internal division within evangelical Christianity rather than a settled consensus on environmental stewardship's place in Christian mission. Contested or Appropriated Modern UseSome evangelicals have expressed concern that creation care rhetoric risks distracting from evangelism or aligning the church too closely with a specific secular political program, a genuine internal division rather than a settled consensus. 1 Attestation
Meaning in the Attesting SourceEnvironmental responsibility as framed within evangelical Protestant Christianity, grounded in evangelical biblical authority rather than the broader theological methods of ecotheology generally. 1 Origins
Held ByEvangelical Protestant Christianity specifically, grounded in evangelical biblical authority rather than the broader theological methods of ecotheology generally. 1 Learn More
An Evangelical Environmental Movement
Creation care names environmental responsibility as it has been developed and framed specifically within evangelical Protestant Christianity, distinguished from the broader academic field of ecotheology by its consistent grounding in evangelical biblical authority and evangelistic language rather than in the more varied theological methods, including process theology and interfaith dialogue, that characterize ecotheology generally.
Organizations including the Evangelical Environmental Network, founded in the United States in the early 1990s, promoted creation care as a biblically mandated evangelical commitment rather than as a politically liberal or secular environmental cause, framing care for creation as a matter of following Jesus's teaching and honoring God as creator, a framing intended to make environmental concern legible and acceptable within a religious community whose political culture has often been skeptical of the mainstream environmental movement. International evangelical bodies have also taken up creation care language, including the Lausanne Movement's 2010 Cape Town Commitment, which named creation care as a gospel issue within the wider evangelical statement of faith and mission priorities.
A Debate Within Evangelicalism Itself
Creation care has not achieved uniform acceptance within evangelicalism; the resulting division is a documented internal debate rather than a settled evangelical consensus. Proponents, including signatories of statements such as the Evangelical Climate Initiative, argue that biblical teaching on stewardship of creation makes environmental responsibility a direct extension of evangelical faith commitments rather than an import from secular politics.
Critics within the same broad evangelical movement have argued that environmentalism as commonly framed carries assumptions, including certain views of population, economic growth or the state's role, that sit uneasily with other evangelical commitments, and some have expressed concern that creation care rhetoric risks distracting from evangelism, the movement's central priority, or aligning the church too closely with a specific secular political program. This internal disagreement has made creation care a genuine and sometimes sharp fault line within American evangelicalism specifically, distinct from the broader, less politically contested acceptance environmental concern has generally received within mainline Protestant, Catholic and Orthodox ecotheology.
Cross-Tradition Connections
Associated With
His 2015 encyclical Laudato Si argued care for creation and care for the poor are a single moral obligation, the first encyclical devoted entirely to the environment.
Belongs to Tradition
Related To
Creation care is the practical and largely evangelical register of the same theological argument.
Stewardship ethics ground the dominion granted in Genesis 1:26 and 1:28 in the prior grant of the divine image, reading rule over creation as an office rather than a license.
Sources
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