Divinity Atlas

Sacred Correspondences
Doctrines

The Call for Peace

The Way and the Virtues

Citation Formats

General Reference

APA Style

BibTeX

Modern Druid ceremony conventionally opens with a call for peace: the celebrant turns to each quarter in turn, asks that there be peace there, and the assembly answers. The form descends from the Gorsedd tradition established in the late eighteenth century and is now shared very widely across orders that agree on little else. It carries a doctrinal weight the movement takes seriously. Classical writers reported that the ancient druids practised human sacrifice, and whether or not those reports can be trusted, the modern orders have settled their own position without ambiguity: they make no blood offering, and the opening for peace is where they say so publicly at the start of every rite. Druid bodies have also taken visible positions on land, on access to prehistoric monuments and on environmental protection, and they generally present these as the same commitment carried outward rather than as politics attached to a religion from outside it.

Facts
Attestation
Meaning in the Attesting Source
Classical writers reported that the ancient druids practised human sacrifice, and the modern orders have settled their own position without ambiguity: they make no blood offering, and the opening for peace is where they say so publicly at the start of every rite. 2
Structure
Structure
The celebrant turns to each quarter in turn, asks that there be peace there, and the assembly answers. The form descends from the Gorsedd tradition established in the late eighteenth century and is now shared very widely across orders that agree on little else. 1
Belief
Subject
Ritual and worship 1
Origins
Held By
Modern Druidry 1
Status
Status Within the Tradition
Standard teaching, not formally defined 1
Learn More
The Welsh Poet Who Invented the Ceremony on Primrose Hill

The call for peace descends from a specific, dateable event rather than from unbroken practice. In 1792 the Welsh poet Edward Williams, writing and performing under the bardic name Iolo Morganwg, held a ceremony he called a Gorsedd on Primrose Hill in London, presenting it as the revival of an ancient bardic order whose rites had supposedly survived in secret. Ronald Hutton's research into Iolo's own papers established what modern Druid orders themselves now generally accept, that the ceremony was Iolo's invention, assembled from his own reading and his own poetic sensibility rather than recovered from any surviving druidic tradition stretching back to antiquity. The invented ceremony nonetheless proved durable. Welsh cultural institutions adopted the Gorsedd form for their own eisteddfod festivals within Iolo's lifetime, and the call for peace performed at the opening of a rite, addressed to each quarter in turn, spread from there into the wider modern Druid movement that grew through the twentieth century, carried by orders that in most cases knew Iolo had made it up and kept the form anyway because it did the work they wanted, publicly renouncing violence at the start of every gathering regardless of what the classical sources said the ancient druids had done.

Cross-Tradition Connections

Belongs to Tradition

Sources
1. The Druids
Ronald Hutton, Hambledon Continuum, 2007View the Source
2. Blood and Mistletoe: The History of the Druids in Britain
Ronald Hutton, Yale University Press, 2009View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.