Divinity Atlas

Sacred Correspondences
Dream Symbols

Bird

Animals

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Berakhot lists the bird among the three signs of peace, together with a river and a pot, and grounds the reading in a verse comparing God's protection of Jerusalem to hovering birds; the passage gives a rooster as a sign of a male child and a goose as a sign of coming wisdom. Artemidorus reads birds by species, habit and direction of flight, in a world where bird augury was an established public art quite separate from dreaming. The modern reading of birds as freedom, aspiration and the soul is a general symbolic gloss rather than a dream tradition, and it does not come from either source.

Facts
Disputed
Meaning in the Attesting Source
A bird in flight is commonly read as travel or prosperity 1Tradition: Islamic oneiromancy (attributed to Ibn Sirin)
Sourced to the subject's own accountThe reading given here is drawn from Muntakhab al-Kalam fi Tafsir al-Ahlam, the dream-interpretation manual that circulates under the name of the early Islamic scholar Muhammad Ibn Sirin, who died in 728 CE. Comparing the manuscript history against Ibn Sirin's own lifetime, the received compilation is instead ascribed to al-Dari, working around the fifteenth century, more than seven hundred years after Ibn Sirin's death, which is why his authorship is treated as a traditional attribution carried by the text's popularity rather than a historical fact the manuscript record supports. The specific dream-symbol reading is recorded as this manual's content, not as Ibn Sirin's own words.
Meaning in the Attesting Source
In the manual ascribed to Ibn Sirin birds betoken men of rank, one's works, or tidings 1Tradition: Islamic oneiromancy (attributed to Ibn Sirin)
Sourced to the subject's own accountThe reading given here is drawn from Muntakhab al-Kalam fi Tafsir al-Ahlam, the dream-interpretation manual that circulates under the name of the early Islamic scholar Muhammad Ibn Sirin, who died in 728 CE. Comparing the manuscript history against Ibn Sirin's own lifetime, the received compilation is instead ascribed to al-Dari, working around the fifteenth century, more than seven hundred years after Ibn Sirin's death, which is why his authorship is treated as a traditional attribution carried by the text's popularity rather than a historical fact the manuscript record supports. The specific dream-symbol reading is recorded as this manual's content, not as Ibn Sirin's own words.
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 2
That the bird occurs in dreams is a matter of record
Identity
Category of Dream SymbolSourced to the subject's own account
Animals 1
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Bird in Dream Interpretation

In the interpretation of dreams, Bird is among the recurring images that traditional dream-books and modern depth psychology have alike tried to read. It is commonly interpreted as freedom, the spirit, aspiration, and messages from beyond.

Common readings

Birds are read as images of the spirit and of aspiration, of freedom, and in many folk traditions as bearers of news or of messages.

The reading of dream symbols has a long documented history, from the Oneirocritica of Artemidorus in the second century to Sigmund Freud's The Interpretation of Dreams (1900) and the archetypal psychology of C. G. Jung. Such meanings are interpretive conventions of those traditions, offered here as ways the image has been understood rather than as fixed or established fact; in practice a symbol takes much of its sense from the individual dreamer and the setting of the dream.

Birds are a documented category in Hall and Van de Castle's content-analysis system, and flight and bird imagery appear together in Freud's own reading of flying dreams, which he associates with a wish for freedom or, in some passages of The Interpretation of Dreams, with sexual excitation, a specific attributed claim distinct from the generic folk reading of a bird as freedom, message or the soul's flight found across unrelated traditions, from the dove of the Hebrew Bible's flood narrative to the soul-birds of ancient Egyptian funerary belief, the ba, depicted as a human-headed bird. The range of these attributed sources across religion, psychoanalysis and empirical content-coding illustrates how differently the same dream image has been approached.

Reading the Birds

Divination by birds was a public institution before it was a dream convention. Roman augurs took the auspices, literally the bird watching, before acts of state, reading flight, cry and feeding; Greek seers read omens from eagles and herons, and the practice runs through Etruscan, Germanic and Arabian tradition alike. The bird as message bearer is equally old, doves returning to the ark with the olive leaf, Odin's ravens Huginn and Muninn flying out over the world each day and returning with news. When a dream dictionary reads a bird toward tidings, it is compressing that history.

The soul bird is the second great register: Egyptian art shows the ba, the personal soul, as a human headed bird leaving the body, and the bird released or escaping at death recurs in folk and religious imagery across cultures. Flight upward from the earthbound made birds the natural figure of spirit, aspiration and the part of a person that is not held down.

The psychological traditions inherit both registers. The Jungian line reads dream birds toward thoughts and the winged, transcendent function of the psyche, with the bird's kind setting the tone, raven and dove being nearly opposite dreams. The handbooks always read by species too, owls toward warning, doves toward peace, birds of prey toward power or threat, and modern interpreters keep the habit, weighing kind, flight and song before anything else.

Cross-Tradition Connections

Disciplines That Use This

The symbol vocabulary a dream is read through.

Source Oneirocritica (The Interpretation of Dreams)Artemidorus of Daldis
Sources
1. Muntakhab al-Kalam fi Tafsir al-Ahlam (attributed to Ibn Sirin)
Attributed to Muhammad Ibn Sirin (d. 728 CE); the received compilation is later, ascribed to al-Dari (15th c.)from the symbol's own linked category record
2. The Content Analysis of Dreams
Calvin S. Hall and Robert L. Van de Castle, Appleton-Century-Crofts, 1966on what content analysis does and does not establish about dream symbolsView the Source
The Babylonian Talmud
Anonymous (multiple authors), Soncino Press, 1935Berakhot 56b and 57a
Quote, Berakhot 56b and 57a
The bird stands with the river and the pot as a sign of peace, on the verse comparing God's protection of Jerusalem to hovering birds; a goose signifies coming wisdom.
View the Source

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