Divinity Atlas

Sacred Correspondences
Dream Symbols

Horse

Animals

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The horse has an unusually precise Talmudic reading, and its precision is the point: Berakhot records that a white horse is a good omen whether it walks or runs, whereas a red horse walking is favourable and a red horse running is not. Artemidorus reads horses by ownership, breed and control, in keeping with a world where a horse was property and status. The modern reading of the horse as raw power, freedom and vital energy is a Romantic and psychological gloss, and Jung's use of the horse as an image of instinctual energy is his own contribution rather than an inherited meaning.

Facts
Disputed
Meaning in the Attesting Source
The manual ascribed to Ibn Sirin reads the horse as rank, honour and good fortune, and as travel or advancement, a fine mount betokening standing. 1Tradition: Islamic oneiromancy (attributed to Ibn Sirin)
Sourced to the subject's own accountThe reading given here is drawn from Muntakhab al-Kalam fi Tafsir al-Ahlam, the dream-interpretation manual that circulates under the name of the early Islamic scholar Muhammad Ibn Sirin, who died in 728 CE. Comparing the manuscript history against Ibn Sirin's own lifetime, the received compilation is instead ascribed to al-Dari, working around the fifteenth century, more than seven hundred years after Ibn Sirin's death, which is why his authorship is treated as a traditional attribution carried by the text's popularity rather than a historical fact the manuscript record supports. The specific dream-symbol reading is recorded as this manual's content, not as Ibn Sirin's own words.
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 2
That the horse occurs in dreams is a matter of record
Identity
Category of Dream SymbolSourced to the subject's own account
Animals 1
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Horse in Dream Interpretation

In the interpretation of dreams, Horse is among the recurring images that traditional dream-books and modern depth psychology have alike tried to read. It is commonly interpreted as power, freedom, drive, and untamed vital energy.

Common readings

The horse is a classic image of powerful natural energy and drive; whether it is ridden, wild or harnessed is read as the dreamer's relation to that force.

The reading of dream symbols has a long documented history, from the Oneirocritica of Artemidorus in the second century to Sigmund Freud's The Interpretation of Dreams (1900) and the archetypal psychology of C. G. Jung. Such meanings are interpretive conventions of those traditions, offered here as ways the image has been understood rather than as fixed or established fact; in practice a symbol takes much of its sense from the individual dreamer and the setting of the dream.

Horses recur as a coded category in Hall and Van de Castle's content-analysis system, and Freud, in The Interpretation of Dreams, discusses horses among the animals he reads as occasional disguised stand-ins for instinctual or sexual energy, a specific and attributed claim rather than a general rule he applies to every animal dream alike. The folk gloss of a horse as freedom or untamed power draws on the animal's long cultural role, from its historical importance in warfare and transport to its frequent appearance as a symbol of vitality across unrelated mythologies, including the winged horses and solar chariot-horses of Greek and Vedic myth respectively, associations carried into modern dream-symbol dictionaries without the attribution their scholarly sources would require.

The Mare in Nightmare Is Not a Horse

The word nightmare contains no horse. The mare of the old term was a crushing spirit, the mara of Germanic folklore, that sat on the sleeper's chest by night, and the false association with horses came later by sound alone. The etymology matters to this entry because horse and night terror have been joined in the popular mind by a word that never meant to join them, and dream dictionaries still occasionally repeat the confusion as lore.

The horse's genuine symbolic employment is grander. It carried the sun across several mythologies, from the chariot of Helios to the horses of the Vedic Surya; Odin's eight legged Sleipnir bears his rider between worlds; the winged Pegasus springs from the Gorgon's blood and strikes the Muses' fountain from the rock. Power serving, and sometimes unseating, its rider is the constant, and the old handbooks read dream horses accordingly, by whether the animal is bridled, wild, ridden or thrown from.

Psychology kept the horse close. Freud's most famous child case, little Hans, turned on a boy's terror of horses, which the theory read as the father displaced, and the Jungian tradition reads the dream horse as the body and its vitality, the animal strength that carries the rider where consciousness directs, or bolts. Popular dictionaries compress the lot to freedom and drive. The readings are the traditions' own, and the state of the dream horse, willing, wild or lamed, is the detail all of them saddle first.

Cross-Tradition Connections

Disciplines That Use This

The symbol vocabulary a dream is read through.

Source Oneirocritica (The Interpretation of Dreams)Artemidorus of Daldis
Sources
1. Muntakhab al-Kalam fi Tafsir al-Ahlam (attributed to Ibn Sirin)
Attributed to Muhammad Ibn Sirin (d. 728 CE); the received compilation is later, ascribed to al-Dari (15th c.)from the symbol's own linked category record
2. The Content Analysis of Dreams
Calvin S. Hall and Robert L. Van de Castle, Appleton-Century-Crofts, 1966on what content analysis does and does not establish about dream symbolsView the Source
The Babylonian Talmud
Anonymous (multiple authors), Soncino Press, 1935Berakhot 56b
Quote, Berakhot 56b
A white horse is a favourable sign whether it walks or runs; a red horse walking is favourable, but a red horse running is not.
View the Source

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