Divinity Atlas

Sacred Correspondences
Dreamspell Kins

White Wind (Seal 2)

Also Known As White Wind

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Origin 1987 to 1990

MODERN INVENTION. White Wind is the second Solar Seal of the MODERN Dreamspell calendar created by Jose Arguelles (1987), distinct from the traditional Maya count. Its keywords are Spirit, Breath and Communication; it communicates spirit and breath. It parallels the Maya day Ik but is dressed in Arguelles contemporary symbolism.

Facts
Origins
Origin Period
1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987)
Origin Period
Announced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1
Place of Origin
The United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987)
Creator / Originator
Jose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987)
Origin of the Name
White Wind is Arguelles substitution of 1987. The Maya day it stands in for is Ik in Yucatec, Iq' among the daykeepers of highland Guatemala, and the seal name is not a translation of either. 1Tradition: Dreamspell (José Argüelles, 1987)
Language
English 1
Contested Use
Contested or Appropriated Modern Use
Maya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987)
Learn More
White Wind in the Dreamspell Scheme

White Wind is the second Solar Seal. As a white seal it is placed in the north in Arguelles's rotation, with white seals at positions 2, 6, 10, 14 and 18, and the north in his scheme carries refinement and purification. Its stated triad is spirit as its power, communication as its action and breath as its essence. In the working of the system a seal has no meaning on its own: it is read with the tone it carries, with its position in the wavespell, and through the oracle of guide, analogue, antipode and occult partner, so that a full kin reading involves five seals rather than one. The whole apparatus is Arguelles's own construction of 1987 to 1990 and should be dated accordingly.

In the Dreamspell tradition, White Wind, Solar Seal 2, is described as governing communication, spirit and the breath that carries messages between people, an interpretation Arguelles built outward from Ik's borrowed association with breath and speech. White Wind belongs to the Dreamspell's White colour family, one of four five-seal groups said in Dreamspell teaching to share a common underlying quality, here glossed as "refining." The seal also opens what Dreamspell teaching calls a wavespell, a thirteen-day sequence structurally parallel to, though not equivalent to, the authentic Tzolk'in's own thirteen-day trecena; White Wind's wavespell is the second of twenty such sequences in the Dreamspell year.

Ik, the Day Sign Behind It

The corresponding Maya day is Ik', which straightforwardly means wind and also breath, and the glyph is the T-shaped sign used throughout Maya art for wind and for the breath of life; the same T-shape appears in the windows of the Governor's Palace at Uxmal and in jade breath-beads placed in the mouths of the dead. Ik' is associated with the wind god and, in the Postclassic and colonial sources, with K'uk'ulkan, the feathered serpent, whose Aztec counterpart Ehecatl-Quetzalcoatl is the wind god and likewise governs the second day of the count. This is one of the cases where the Dreamspell reading, spirit, breath and communication, sits close to what the Maya sources actually support, and it is worth saying so; the divergences elsewhere are more striking because the correspondences here are real.

Ik is the second of the twenty authentic Tzolk'in day signs, its imagery breath, wind and speech, a sign the living K'iche' daykeeping tradition knows as Iq'. In the directional scheme carried by the twenty signs, Ik belongs to the north and the colour white. Arguelles's Solar Seal 2, White Wind, borrows Ik's name and its sense of breath and communication, and sits in the Dreamspell's White colour family alongside White Worldbridger, White Dog, White Wizard and White Mirror. As with every seal, White Wind's Dreamspell date does not correspond to when the true, living Tzolk'in count actually places an Ik day, since the Dreamspell runs its own fixed correlation to the Gregorian calendar and, distinctively, skips the leap day the Tzolk'in count does not, so the two drift steadily further apart.

Cross-Tradition Connections

Attributed To

Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.

Source The Mayan Factor: Path Beyond TechnologyJose Arguelles

Derived From

Ik, Tzolkin Day Signs

Why this is disputed. Jose Arguelles presented White Wind (Solar Seal 2) of his 1980s Dreamspell system as a rediscovery of the Maya day sign Ik. Maya daykeepers who have kept the traditional 260 day count continuously reject that equivalence, since the Dreamspell count runs on a fixed Gregorian cycle out of step with the living, unbroken count, and Arguelles's own name, image and meaning for White Wind are his invention layered onto Ik rather than a transmission of its traditional meaning.

Disciplines That Use This

The Dreamspell kins, a modern system that departs from the classical Tzolkin count.

Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson

Originates in Language

Sources
1. The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006on contemporary Maya and the 2012 phenomenon
Dreamspell: The Journey of Timeship Earth 2013
Jose Arguelles, Chelsea Pacific, 1990
An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya
Mary Miller and Karl Taube, Thames and Hudson, 1993s.v. Ik, wind, and Ehecatl-QuetzalcoatlView the Source
The Mayan Factor: Path Beyond Technology
Jose Arguelles, Bear and Company, 1987View the Source
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