Origin 1987 to 1990
MODERN INVENTION. Yellow Seed is the fourth Solar Seal of the MODERN Dreamspell calendar by Jose Arguelles (1987) and is not part of the traditional Maya Tzolkin as kept today. Its keywords are Flowering, Awareness and Targeting; it targets awareness toward flowering. It corresponds loosely to the Maya day Kan.
Facts
Origins
Origin Period1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987) Origin PeriodAnnounced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1 Place of OriginThe United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987) Creator / OriginatorJose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987) Origin of the NameYellow Seed is Arguelles substitution of 1987. The Maya day it stands in for is Kan in Yucatec, K'at among the daykeepers of highland Guatemala, and the seal name is not a translation of either. 1Tradition: Dreamspell (José Argüelles, 1987) Contested Use
Contested or Appropriated Modern UseMaya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1 Status
Standing as a Comparative CategoryUsed, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987) Learn More
Yellow Seed in the Dreamspell Scheme
Yellow Seed is the fourth Solar Seal. Yellow seals, at positions 4, 8, 12, 16 and 20, are placed in the south and carry the quality of ripening in Arguelles's scheme. Its stated triad is flowering as its power, targeting as its action and awareness as its essence. Yellow is the one colour-direction pairing the Dreamspell shares exactly with the Mesoamerican scheme, in which k'an, yellow, is the south; k'an is also the name of this very day, so the coincidence is not accidental but inherited. In practice the seal is read alongside its tone as the fourth of the thirteen kin of the first wavespell.
In the Dreamspell tradition, Yellow Seed, Solar Seal 4, is described as governing awareness, targeting and the flowering of potential, an interpretation Arguelles built from the borrowed seed imagery of the Yucatec day sign Kan. Yellow Seed belongs to the Dreamspell's Yellow colour family, alongside Yellow Star, Yellow Human, Yellow Warrior and Yellow Sun, glossed in Dreamspell teaching as "ripening." This is Arguelles's own interpretive framework, not a translation of Maya belief, and it should be read and described as such rather than presented as what the Tzolk'in day Kan means to the daykeepers who still keep it.
Kan, the Day Sign Behind It
The corresponding Maya day is K'an, a word that means yellow, ripe and precious, and the sign is closely associated with maize and with the ripe maize kernel, the substance from which humanity is made in the Popol Vuh. Some readings link it to the young maize god and to the iguana, and the colonial Yucatec sources treat it as a favourable day of abundance and readiness. The Dreamspell reading of seed, flowering and awareness preserves the agricultural sense of the sign reasonably well, though it converts a concrete association with ripe maize, which is a staple crop and a sacred substance in Maya thought, into a general metaphor of potential. That conversion, from the specific and material to the abstract and psychological, is characteristic of the whole system.
Kan is the fourth of the twenty authentic Tzolk'in day signs, its imagery the seed and ripeness, a sign the living K'iche' daykeeping tradition knows by the unrelated name K'at, meaning net or netting rather than seed, one of several points where the Yucatec day names recorded in this atlas and the living K'iche' names, though positionally aligned in the same 260-day count, carry different underlying meanings. In the directional scheme carried by the twenty signs, Kan belongs to the south and the colour yellow. Arguelles's Solar Seal 4, Yellow Seed, borrows the Yucatec Kan's seed imagery specifically, closing the Dreamspell's first four-seal directional set as Kan closes the Tzolk'in's own first set.
Connections
Attributed To
Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.
Source The Mayan Factor: Path Beyond TechnologyJose Arguelles
Derived From
Why this is disputed. Jose Arguelles presented Yellow Seed (Solar Seal 4) of his 1980s Dreamspell system as a rediscovery of the Maya day sign Kan. Maya daykeepers who have kept the traditional 260 day count continuously reject that equivalence, since the Dreamspell count runs on a fixed Gregorian cycle out of step with the living, unbroken count, and Arguelles's own name, image and meaning for Yellow Seed are his invention layered onto Kan rather than a transmission of its traditional meaning.
Source Dreamspell: The Journey of Timeship Earth 2013Jose Arguelles
Disciplines That Use This
The Dreamspell kins, a modern system that departs from the classical Tzolkin count.
Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson
Originates in Language
Source The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan CalendarRobert K. Sitler
Sources
1. The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006on contemporary Maya and the 2012 phenomenonView the Source Dreamspell: The Journey of Timeship Earth 2013
Jose Arguelles, Chelsea Pacific, 1990
An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya
Mary Miller and Karl Taube, Thames and Hudson, 1993s.v. Kan, maizeView the Source The Mayan Factor: Path Beyond Technology
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