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Not a historical person: a divine or other-than-human being

This page groups deities by whether their existence in belief is considered fully mythological, debated, or grounded in a historical cult that can be traced. Wikipedia defines historicity as "the historical actuality of persons and events, meaning the quality of being part of history instead of being a historical myth, legend, or fiction." Browsing this way helps a visitor separate gods with a documented historical cult from ones known only through later literary retelling.

Facts
Attestation
Era of Attestation
Divine names appear on First Dynasty monuments from about 3100 BCE, and the first substantial theological corpus is the Pyramid Texts of about 2350 BCE. The last hieroglyphic inscription was cut at Philae in 394 CE and the temple was closed in the sixth century. 2
Veneration Today
The temple cult ended in late antiquity; no continuous worship survives. 2
Overview
What Defines This Grouping
The gods of ancient Egyptian religion across more than three millennia of one continuous tradition. Egyptian deities merge, split and change rank with the fortunes of their cities, so the grouping is a set of forms rather than a fixed roll, and each entry marks the period a form belongs to. 2
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Category
Deities 1
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The gods of ancient Egypt

This group holds the deities of ancient Egyptian religion, worshipped along the Nile for more than three thousand years. Egyptian gods are marked by their fluid, composite forms (human bodies with animal heads, gods who merge and split, local deities who rise to national importance), and by a theology bound tightly to kingship, the sun and the afterlife.

The browser will find the sun-god Ra in his many forms, the Osiris myth cycle (Osiris, Isis, Horus, Set, Nephthys) that structured beliefs about death and rulership, the creator Atum and the ordering goddess Maat, and figures such as Thoth, Anubis, Hathor, Ptah and Amun who dominated particular eras and cities.

Sun, Kingship and the Dead

Egyptian religion changed across its long history (the brief monotheism of Akhenaten's Aten, the rise of Amun-Ra at Thebes, the late syncretism that carried Isis across the Roman world), and the entries flag which period a form belongs to.

Much of what survives concerns the passage of the dead and the divine role of the pharaoh, recorded in temple reliefs and funerary texts such as the Book of the Dead. The atlas describes each god's domains, cult centres and iconography as the sources present them.

Not a historical person: a divine or other-than-human being
Filter Results34 entries

Anubis

Not a historical person: a divine or other-than-human being

Aten

Not a historical person: a divine or other-than-human being

Atum

Not a historical person: a divine or other-than-human being

Bastet

Not a historical person: a divine or other-than-human being

Bes

Not a historical person: a divine or other-than-human being

Duamutef

Not a historical person: a divine or other-than-human being

Geb

Not a historical person: a divine or other-than-human being

Hapi

Not a historical person: a divine or other-than-human being

Hapi (Son of Horus)

Not a historical person: a divine or other-than-human being

Hathor

Not a historical person: a divine or other-than-human being

Horus

Not a historical person: a divine or other-than-human being

Imsety

Not a historical person: a divine or other-than-human being

Isis

Not a historical person: a divine or other-than-human being

Khepri

Not a historical person: a divine or other-than-human being

Khonsu

Not a historical person: a divine or other-than-human being

Ma'at

Not a historical person: a divine or other-than-human being

Mut

Not a historical person: a divine or other-than-human being

Nefertem

Not a historical person: a divine or other-than-human being

Nephthys

Not a historical person: a divine or other-than-human being

Nun

Not a historical person: a divine or other-than-human being

Nut

Not a historical person: a divine or other-than-human being

Ptah

Not a historical person: a divine or other-than-human being

Qebehsenuef

Not a historical person: a divine or other-than-human being

Re-Hor-achti

Not a historical person: a divine or other-than-human being

Sekhmet

Not a historical person: a divine or other-than-human being

Selket

Not a historical person: a divine or other-than-human being

Set

Not a historical person: a divine or other-than-human being

Shu

Not a historical person: a divine or other-than-human being

Sobek

Not a historical person: a divine or other-than-human being

Tatenen

Not a historical person: a divine or other-than-human being

Taweret

Not a historical person: a divine or other-than-human being

Tefnut

Not a historical person: a divine or other-than-human being

The Ennead

Not a historical person: a divine or other-than-human being

Thoth

Not a historical person: a divine or other-than-human being
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. The Oxford Encyclopedia of Ancient Egypt
Donald B. Redford (ed.), Oxford University Press, 2001s.v. Gods and GoddessesView the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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