Divinity Atlas

Sacred Correspondences
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Egyptian Deities

31 of 731 entries in Deities. Click any to see everything it connects to.

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The gods of ancient Egypt, attested continuously across three thousand years of temple inscription, funerary text and papyrus. Egyptian theology readily merged deities into combined forms and gave the same god different roles in different cult centres, so a single name can carry several genealogies without contradiction.

Facts
Attestation
Era of Attestation
Divine names appear on First Dynasty monuments from about 3100 BCE, and the first substantial theological corpus is the Pyramid Texts of about 2350 BCE. The last hieroglyphic inscription was cut at Philae in 394 CE and the temple was closed in the sixth century. 2
Veneration Today
The temple cult ended in late antiquity; no continuous worship survives. 2
Overview
What Defines This Grouping
The gods of ancient Egyptian religion across more than three millennia of one continuous tradition. Egyptian deities merge, split and change rank with the fortunes of their cities, so the grouping is a set of forms rather than a fixed roll, and each entry marks the period a form belongs to. 2
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Deities 1
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The gods of ancient Egypt

This group holds the deities of ancient Egyptian religion, worshipped along the Nile for more than three thousand years. Egyptian gods are marked by their fluid, composite forms (human bodies with animal heads, gods who merge and split, local deities who rise to national importance), and by a theology bound tightly to kingship, the sun and the afterlife.

The browser will find the sun-god Ra in his many forms, the Osiris myth cycle (Osiris, Isis, Horus, Set, Nephthys) that structured beliefs about death and rulership, the creator Atum and the ordering goddess Maat, and figures such as Thoth, Anubis, Hathor, Ptah and Amun who dominated particular eras and cities.

Sun, Kingship and the Dead

Egyptian religion changed across its long history (the brief monotheism of Akhenaten's Aten, the rise of Amun-Ra at Thebes, the late syncretism that carried Isis across the Roman world), and the entries flag which period a form belongs to.

Much of what survives concerns the passage of the dead and the divine role of the pharaoh, recorded in temple reliefs and funerary texts such as the Book of the Dead. The atlas describes each god's domains, cult centres and iconography as the sources present them.

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