Origin 1584
The fifth of the thirty Aethyrs, governed by Lazdixi, Nocamal and Tiarpax. The names of the Aethyrs and their Governors were received in the sessions Dee and Kelley worked in 1584, with Kelley reporting what he saw in the stone and Dee recording it; Dee compiled the results into the tabulation known as Liber Scientiae in May 1585. The division of labour matters for any judgement about the material, since Dee, the scholar, never saw the visions, and Kelley, who did, had a documented history of deception in other matters.
Facts
Origins
Origin Period1584 1Tradition: John Dee and Edward Kelley's angelic sessions Origin Period1888 to 1900 2Tradition: Hermetic Order of the Golden Dawn Origin Period1900 to 1909 3Tradition: Thelema Origin PeriodSourced to the subject's own accountCompiled into Liber Scientiae, dated 2 May 1585 4Tradition: Dee and Kelley's Enochian records Origin PeriodSourced to the subject's own accountSessions ran from 1583, completed 13 July 1584 4Tradition: Dee and Kelley's Enochian records Place of OriginCracow and Prague, under Albert Laski's patronage and the imperial court 5 Place of OriginDee's house at Mortlake for the earlier sessions 5 Attributed Author / CompilerEdward Kelley scried and spoke the answers Dee wrote down 5 Attributed Author / CompilerJohn Dee, mathematician and royal adviser, asked the questions 5 Attributed Author / CompilerNo independent witness to the sessions exists 5 Origin of the NameSourced to the subject's own accountNo etymology, not derived from any known language 6 Origin of the NameSourced to the subject's own accountReceived letter by letter through Kelley's scrying in 1584 6 Origin of the NameSourced to the subject's own accountSet down in Dee's record 6 LanguageSourced to the subject's own account Attestation
Meaning in the Attesting SourceSourced to the subject's own accountCrowley scried the Aethyrs in 1900 and 1909, centuries after Dee 4Tradition: Dee and Kelley's Enochian records Meaning in the Attesting SourceSourced to the subject's own accountDee's record gives only a name and its Governors, nothing else 4Tradition: Dee and Kelley's Enochian records Meaning in the Attesting SourceSourced to the subject's own accountVisionary landscapes and guardians are the Golden Dawn's 1888 synthesis 4Tradition: Dee and Kelley's Enochian records Status
Standing as a Comparative CategoryA modern system making claims scholarship never entertained; it never held scholarly standing 5 Whether Kelley reported or invented what he saw is an open question Learn More
The Fifth Aethyr, LIT
LIT is the fifth of the thirty Aethyrs, or Airs, of the Enochian system, the thirty spiritual regions delivered to the mathematician John Dee and the scryer Edward Kelley in 1584, and named in the record Dee compiled from those sessions. Its three-letter name, LIT, was received letter by letter through Kelley's scrying.
Place in the system
Each Aethyr is said to contain three Governors among whom the ninety-one Parts of the Earth are divided.
The thirty Aethyrs are the raw gift of the Dee-Kelley sessions; the elaborate visionary content attached to them in modern practice belongs to a later layer, above all Aleister Crowley's The Vision and the Voice, his record of scrying all thirty Aethyrs in 1900 and 1909. The Aethyr is described here as an element of that documented historical tradition, studied as such, its entities not reified.
The three Governors
LIT's three Parts are held by Lazdixi, governing Bactriane in what is now northern Afghanistan under King Olpaged of the tribe of Dan; by Nocamal, governing Cilicia on the south-eastern coast of Anatolia under King Alpudus of the tribe of Issachar; and by Tiarpax, governing Oxiana along the river now called the Amu Darya under King Zinggen of the tribe of Zebulun. Dee's own presentation of the thirty Aethyrs runs outward to inward, from the first toward the thirtieth; the now-standard practice of working the sequence in reverse, from the thirtieth toward the first, is Crowley's own imposition, following a model of ascent that Dee's material never proposes.
LIT Through Its Three Layers
Any statement about the fifth Aethyr belongs to one of three layers of the record, and they are roughly three centuries apart. Saying which layer a claim comes from is most of what can honestly be said about an individual Aethyr.
The diaries, 1580s
The name LIT, its place as the fifth of the thirty, and the governors assigned to it all come from the scrying sessions of John Dee and Edward Kelley in the 1580s. In that material the thirty Aethyrs divide the earth between ninety-one governors: twenty-nine Aethyrs hold three each and the thirtieth holds four. This atlas carries all ninety-one, and the arithmetic can be checked against them.
Counting the thirty
The Aethyrs are numbered with LIL as the first and TEX as the thirtieth, and the convention is that the first is the most remote and the thirtieth the nearest. Crowley accordingly worked them in reverse, beginning at the thirtieth and ascending, which is why the numbering in his record runs down the page as the sequence goes up. A reader meeting a list that starts at TEX is looking at working order, not at a different numbering.
Crowley, 1900 and 1909
Almost everything said about the character of an individual Aethyr in modern circulation comes from Aleister Crowley. By his own account he began the series in Mexico in 1900 and completed it with Victor Neuburg in the Algerian desert in late 1909, and the record was published as The Vision and the Voice. Those descriptions are Crowley's visionary record of 1909, not Dee's, and they are not in the sixteenth-century diaries at all.
Connections
Addressed By
Source A True and Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some SpiritsJohn Dee, edited by Meric Casaubon
Disciplines That Use This
The thirty aethyrs of the Enochian system.
Source The Vision and the Voice (Liber CCCCXVIII, XXX Aerum vel Saeculi)Aleister Crowley
Member Of
One of the thirty Aethyrs of the Enochian scheme.
Members
Source Liber Scientiae, Auxilii et Victoriae TerrestrisJohn Dee and Edward Kelley
Source Liber Scientiae, Auxilii et Victoriae TerrestrisJohn Dee and Edward Kelley
Source Liber Scientiae, Auxilii et Victoriae TerrestrisJohn Dee and Edward Kelley
Sources
1. A True and Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some Spirits
John Dee, edited by Meric Casaubon, T. Garthwait, 1659the 1659 edition's title page and imprint, as digitized at archive.org (record truefaithfulrela00deej)Quote, the 1659 edition's title page and imprint, as digitized at archive.org (record truefaithfulrela00deej)
A true & faithful relation of what passed for many yeers between Dr. John Dee ... and some spirits : tending (had it succeeded) to a general alteration of most states and kingdomes in the world
View the Source 2. The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887-1923
Ellic Howe, Routledge and Kegan Paul, 1972on the order's foundation in 1888 and the composition of its knowledge lecturesQuote, on the order's foundation in 1888 and the composition of its knowledge lectures
An unsentimental yet fascinating history of the Golden Dawn, a magical order of the late 19th and early 20th centuries, from its early beginnings, through the height of its influence and then eventual decline and dissolution.
View the Source 3. The Western Esoteric Traditions: A Historical Introduction
Nicholas Goodrick-Clarke, Oxford University Press, 2008the chapter on Crowley and Thelema, and on what the Golden Dawn passed to himView the Source 4. Liber Scientiae, Auxilii et Victoriae Terrestris
John Dee and Edward Kelley, 1585The tables of the ninety-one
The Aethyr names, their ordering and the Governors assigned to each are given in the tabulation Dee compiled in May 1585 from sessions worked with Edward Kelley the previous year.
- Members: Lazdixi
- Members: Nocamal
- Members: Tiarpax
5. John Dee's Conversations with Angels: Cabala, Alchemy, and the End of Nature
Deborah E. Harkness, Cambridge University Press, 1999the chapters on the continental journey of 1583 to 1589View the Source 6. Mysteriorum Libri Quinque and Liber Loagaeth (British Library Sloane MSS 3188 and 3189)
John Dee and Edward Kelley, 1583Dee's manuscript record of the sessions and of the received namesQuote, Dee's manuscript record of the sessions and of the received names
ff. 1r-169v: John Dee's conferences with angels, 22 December 1581-30 May 1583, in five books.
View the Source The Vision and the Voice (Liber CCCCXVIII, XXX Aerum vel Saeculi)
Aleister Crowley, The Equinox I(5), Special Supplement, privately printed, London, 1911The Cry of the AethyrsQuote, The Cry of the Aethyrs
Crowley scryed the thirty Aethyrs and published the record in 1911. Nearly all modern material on the Aethyrs derives from this work rather than from Dee, and it reverses Dee's ordering by working from the thirtieth inward to the first.
View the Source Reader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.