Divinity Atlas

Sacred Correspondences
Figures

Pazuzu

pah-ZOO-zoo
Demons

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Pazuzu is a demon of ancient Mesopotamian belief, the king of the wind demons, son of the god Hanbi, depicted with a canine face, bulging eyes, scaly body, taloned feet, and wings. As a bringer of the searing west wind he was associated with famine and locusts in the dry season and storms and floods in the wet. Yet he was invoked apotropaically, turned against his own kind: amulets and plaques bearing his fearsome image were worn or hung above beds, especially by pregnant women, to drive away the still more dangerous demoness Lamashtu, who threatened mothers and infants. He embodies the ambivalent power of a terror set to guard against a greater terror.

Facts
Attributions
Mythic Association
Amulets and small figurines bearing his likeness were worn or set up in homes, chiefly to protect pregnant women and infants from the demoness Lamashtu, whom Pazuzu was held powerful enough to drive off despite his own malevolent nature. 1
Tradition
Mesopotamian religion, where despite his fearsome appearance he was regarded as a protective figure, invoked through amulets and figurines to drive away the demoness Lamashtu, who was believed to threaten pregnant women and infants. 1
Practice
Lineage
Son of the god Hanbi and titled king of the wind demons (lilu) in the inscriptions that name him. 1
Identity
Gender
Male 1
Life
Place of Activity
Amulets and figurines bearing his image have been recovered across the ancient Near East, from Mesopotamia itself as far as the Levant and Egypt, reflecting the wide reach of protective belief in him. 1
Associated Relic
Amulets and plaques bearing his image, worn against Lamashtu 1
Position Profile
Key Text
Known chiefly from inscribed bronze amulets, plaques and statuettes recovered across ancient Mesopotamia, rather than from a single narrative text. 1
Attestation
Historicity
Not a historical person: a divine or other-than-human being 1
History
Historical Note
One of the best known surviving images of him is a small bronze statuette, pierced at the top so it could be worn or hung as a protective amulet, now held in the Louvre's ancient Near Eastern collection. 1
Cult
Attributes and Iconography
The most famous surviving image of him, a large bronze pendant head now in the Louvre, exemplifies the type described in the amulets and plaques: a canine snout, bulging eyes and pointed ears meant to be worn as protection rather than admired as art. 1
Learn More
The Hideous Protector

Pazuzu is one of the most striking figures of Mesopotamian demonology because he is a demon invoked for protection, an evil turned against a worse evil. King of the wind demons and son of the god Hanbi, he is the bringer of the searing, disease-laden west wind and of famine, a malevolent power in his own right. Yet precisely because he was dreaded, he was enlisted against the demoness Lamashtu, the killer of mothers and infants who was reckoned his enemy.

Amulets and small bronze heads bearing his grotesque image, a canine or leonine face with bulging eyes, a scaly body, taloned feet, a scorpion's tail, and wings, were hung in the home and worn by pregnant women to frighten Lamashtu away, on the logic that only a monster could repel a monster. He is thus an "apotropaic" demon, harnessed to guard the very people demons were feared to harm. (Twentieth-century popular culture, borrowing his fearsome image for The Exorcist, made him a symbol of pure malevolence, almost the reverse of his protective role in the ancient world.) Pazuzu illustrates the Mesopotamian intuition that the powers that threaten and the powers that guard were often one and the same, a matter of which way they were turned.

A Demon Invoked for Protection, Not Worshipped as Evil

Pazuzu does not fit a simple hostile demon category, and Mesopotamian religion in general did not divide its supernatural beings into good and evil camps the way later traditions would. Surviving amulets and figurines show Pazuzu's hideous image, part lion, part bird, part scorpion, worn and displayed specifically for protection, most often against Lamashtu, a separate and more consistently dangerous demoness blamed for harming pregnant women and infants.

A being genuinely understood as dangerous, king of the wind demons and associated with famine and locusts, was nonetheless invoked because his own destructive power could be turned against a still greater threat, a common logic in Mesopotamian magical practice where danger and protection were not opposites so much as two uses of the same force, correctly directed. This ambivalence, a figure both feared and appealed to, sits uneasily with the modern popular image of Pazuzu introduced to wide audiences through the film The Exorcist, which draws on his frightening appearance while dropping the protective, apotropaic role that defined his actual use in the ancient sources. The cinematic Pazuzu is essentially a new invention wearing an ancient face, borrowing the iconography of a genuine Mesopotamian demon while discarding the specific ritual logic that made ancient people want his image in their homes.

Cross-Tradition Connections

Associated With

The ritual's own ritual-implements fact names Pazuzu amulets used protectively against Lamashtu, matching an already established finding that Pazuzu's role here is protective rather than antagonistic; carried no cast edge to him.

This source names Pazuzu directly: "record for "Pendant with the Head of Pazuzu," ca."

Belongs to Tradition

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Depicted In

The Met's own title for this pendant names the subject outright, "Pazuzu," a direct identification rather than a bare thematic tag.

Sources
1. Ancient Mesopotamian Gods and Goddesses
Nicole Brisch (ed.), Oracc / Open Richly Annotated Cuneiform Corpus, University of Pennsylvania, 2011s.v. PazuzuView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005Pazuzu in Mesopotamian religionView the Source
Pendant with the Head of Pazuzu, accession 1993.181 (Metropolitan Museum of Art)
Metropolitan Museum of ArtDepicted In: Pendant with the Head of Pazuzu (Metropolitan Museum of Art, 1993.181), accession 1993.181View the Source
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