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Raguel
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An archangel named in the Book of Enoch, one of the holy watchers, who takes vengeance on the world of the luminaries, the friend of God who brings the other powers to account. He is named in no book received as canonical by any church, and his standing has always been more contested than that of the archangels of the Synaxis. He was among the angel names condemned by the Roman synod under Pope Zachary in 745, which struck from veneration all angels not named in scripture and singled out Uriel, Raguel and others as names the church did not acknowledge. He survived nonetheless in the apocryphal and later esoteric traditions as the archangel of justice, harmony and fairness, the overseer of the conduct of the other angels.
Facts
Attestation
HistoricityNot a historical person: a divine or other-than-human being 1 Historicity DetailEastern Orthodox tradition, unlike the Latin West, preserves veneration of a wider set of archangel names including his, so the 745 Roman condemnation that struck him from Western liturgical use was never binding in the Christian East. 1 Traditions Revering This Figure Revered In DetailExcluded from veneration by Rome in 745; kept in esoteric tradition 1 Life
Office HeldThe Book of Enoch names him among the archangels charged with taking vengeance on the world of luminaries who transgress, an angel of justice against fallen powers. 2 Identity
Canonical ReferenceThe Book of Tobit names a different Raguel, a kinsman of Tobit and father of Sarah, a coincidence of name entirely unconnected to the archangel of Enoch, illustrating how the same name attaches to unrelated figures across the biblical corpus. 1 GenderBeyond gender: the tradition holds the angels to be created beings without sex Position Profile
Key TextThe Book of Enoch's list of seven archangels in chapter 20 names him alongside Uriel, Raphael, Michael, Sariel, Gabriel and Remiel, one of the fullest enumerations of named archangels surviving from any ancient text. 2 Origins
Origin of the NameThe name derives from Hebrew, combining a root related to friend or shepherd with El, broadly rendered friend of God. 1 Attributions
Mythic AssociationNamed in the Book of Enoch as an archangel tasked with taking vengeance on the world of lights, later understood in Orthodox tradition as an overseer of harmony and justice among the angels themselves. 1 Status
Status Within the TraditionHis veneration was formally excluded from public cult by the 745 Council of Rome, which named only Michael, Gabriel and Raphael as the archangels licit to invoke. 1 History
Historical NoteThe Roman synod convened by Pope Zachary in 745 condemned the veneration of angels not named in the canonical scriptures, striking Raguel from approved devotion alongside Uriel and others, a ruling the Western church has never formally reversed even as his name persisted in Eastern and esoteric tradition. 1 Learn More
The Archangel of Vengeance and Justice
Raguel is named in the Book of Enoch as one of the holy watchers, "who takes vengeance on the world of the luminaries", the angel who calls the other powers to account and executes judgement upon them when they transgress. His name is read as "friend of God." In the scheme of seven archangels that circulated in early Christianity he is sometimes counted among them, the enforcer of divine justice and harmony who ensures that even the angelic host remains within its bounds. He is named in no book received as canonical, and his position was contested early: a Roman council in the eighth century is reported to have condemned the veneration of angels beyond the scripturally named few, Raguel among them, precisely because his authority rested on the apocryphal Enochic literature. Where he survives in tradition, it is as the archangel of fairness and just retribution, the guardian who watches the watchers.
Named Early, Then Specifically Condemned by Name
Raguel has an earlier and more explicit textual attestation than several of the other later archangels: the Book of Enoch names him directly among a list of seven holy angels, describing his particular role as one who takes vengeance on the world of the luminaries, generally understood as some form of oversight or punishment connected to the heavenly bodies.
Enoch's standing across Christian tradition varies sharply by church, treated as fully canonical scripture by the Ethiopian and Eritrean Orthodox churches and as apocryphal, valuable historically but not scriptural, by Catholic, most Orthodox, and Protestant traditions, which means Raguel's textual attestation is old and specific but not universally authoritative. His case is also notable for an early institutional reaction: a Western church council held under Pope Zachary in the eighth century specifically named and condemned devotion to a set of angels beyond the three, Michael, Gabriel and Raphael, that it accepted as scripturally grounded, and Raguel is generally identified among the names singled out in that condemnation alongside Uriel. This makes Raguel one of the clearer documented examples of a named angel who was not simply forgotten or left out of later Western tradition but was actively identified and rejected by name at a specific council, a more deliberate exclusion than the quieter fading that affected other minor figures.
Cross-Tradition Connections
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005s.v. RaguelView the Source 2. The Book of Enoch
R. H. Charles, Society for Promoting Christian Knowledge / Internet Sacred Text Archive, 1917Raguel among the holy watchers, who takes vengeance on the world of the lightsView the Source A Dictionary of Angels, Including the Fallen Angels
Gustav Davidson, The Free Press, 1967On Raguel and his condemnation by the Roman synod of 745View the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source Reader Challenges (0 open reader challenges)
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