Divinity Atlas

Sacred Correspondences
Fixed Stars

Alphecca

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Origin 1100 to 1300

The fixed star Alphecca lies at Scorpio 12 degrees 18 minutes, of the nature of Mercury and Venus. It is Alpha Coronae Borealis, the brightest jewel of the Northern Crown, also called Gemma, its Arabic name meaning the bright one of the dish. It is a fortunate star giving honor, dignity, artistic and poetic gifts, and reward, though tradition attaches to it a shadow of scandal or betrayal in love. The fixed stars hold their places and lend their character to any planet that meets them.

Facts
Attributions
Zodiacal Longitude
Scorpio 12 degrees 18 minutes 1
Given as degrees and minutes rather than as a decimal fraction of a degree. A fixed star's longitude moves with precession, so a figure of this kind means something only against a stated epoch, and the epoch behind this one is not recorded.
Zodiac Sign
Scorpio 1
Behenian StarSourced to the subject's own account
Behenian 2
Origins
Origin Period
1100 to 1300 3Tradition: Arabic star names in Latin Europe
Origin Period
150 1Tradition: Ptolemy, Almagest
Origin of the Name
Arabic: from al-fakka, "the broken one", the broken ring of the crown 3
Language
Classical Arabic 3
Identity
Constellation
Corona Borealis 1
Attestation
Meaning in the Attesting Source
Of the nature of Venus and Mercury (the star in the Northern Crown) 4Tradition: Ptolemy, Tetrabiblos
Learn More
Alpha Coronae Borealis, the Jewel of the Crown

Alphecca is Alpha Coronae Borealis, apparent magnitude about 2.2, at roughly 75 light years, the brightest star of the small, distinct semicircle of the Northern Crown. It is an eclipsing binary of the Algol type: a white main-sequence star with a fainter yellow companion that passes in front of it, dimming the pair slightly on a period of about seventeen days. Both stars are girdled by discs of dust. Its names capture its setting, Alphecca from a word for the break or gap in the ring of stars, and the Latin Gemma, the jewel, for its place as the gem of the crown.

The seventeen-day eclipse period is short enough that an observer patient enough to track Alphecca's brightness over a few weeks could detect the dimming with nothing more than careful naked-eye comparison to nearby stars, in principle the same method by which Algol's much larger dip was noticed centuries before spectroscopy explained either system. Alphecca's identification as the crown of Ariadne rather than any other mythological crown is the majority reading among classical sources, though a minority tradition connects the figure instead with a crown belonging to Dionysus himself rather than to his bride. Alphecca's dust discs, one around each stellar component, are a relatively rare configuration for a close binary of this kind to display simultaneously.

Sources AstronomyAndrew Fraknoi, David Morrison, and Sidney C. Wolff (OpenStax) with Almagest (Mathematike Syntaxis)Claudius Ptolemy

Venus and Mercury, and a Behenian Star

The tradition gives Alphecca the nature of Venus with Mercury, reading it for honour, artistic and poetic gifts, and dignity, a benefic delineation fitting a jewel, carried in English by Robson. Alphecca is one of Agrippa's fifteen Behenian stars, paired in the Renaissance talismanic scheme with topaz and with rosemary and trefoil, which again gives it, unusually, a documented early-modern stone-and-herb correspondence rather than a modern guess. The crown it heads has been read as Ariadne's, set in the sky after Dionysus, which suits the star's gentle and honourable reputation.

Alphecca's Agrippa correspondences are recorded specifically as the gemstone topaz and the herbs rosemary and trefoil, one of the more fully preserved of the fifteen entries; the scheme paired each Behenian star not only with a stone and plant but with a magical sigil meant to be engraved on the appropriate material while the star was rising, though the sigils themselves survive only as diagrams in the manuscripts and print editions of De Occulta Philosophia rather than as anything easily rendered in words. Agrippa's stone-and-herb correspondences were intended for practical talisman-making, engraving the star's sigil onto the named gem while the star was suitably placed and binding the plant to it, a magical technology largely abandoned in mainstream astrology by the eighteenth century even as the bare delineations survived.

Cross-Tradition Connections

Disciplines That Use This

The stars carrying astrological attributions.

Originates in Language

Source The Arabs and the StarsPaul Kunitzsch
Sources
1. Almagest (Mathematike Syntaxis)
Claudius Ptolemy, Springer-Verlag, 150Books VII-VIII, the star catalogueView the Source
2. Three Books of Occult Philosophy
Heinrich Cornelius Agrippa, Llewellyn, 1533Book II, the fifteen Behenian fixed starsView the Source
3. The Arabs and the Stars
Paul Kunitzsch, Variorum Reprints, 1989on the Arabic star names in the Latin Almagest traditionView the Source
4. Tetrabiblos
Claudius Ptolemy, W. Foulsham, 1900Book I, ch. 9, Of the Influence of the Fixed StarsView the Source
The Fixed Stars and Constellations in Astrology
Vivian E. Robson, Cecil Palmer, 1923on Alphecca's Venus-Mercury natureView the Source
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