Vishnu

Addressed to Jagdish, the Lord of the Universe, a name of Vishnu; also sung to other deities with substitutions

Narayana is Vishnu under the aspect of the one who rests on the waters.

Her poems are addressed to Vishnu, and the traditional account ends with her merging into the image of Ranganatha at Srirangam.

Built as a Vishnu temple and later used as a Buddhist one.

This source names Vishnu directly: "II as a Hindu temple dedicated to Vishnu, and for the gradual transition to Buddhist use that began after a 1178 Cham attack under King Jayavarman VII, whose wife Indradevi was a devout Mahayana..."

This source names Vishnu directly: "1150 as a state temple dedicated to Vishnu, the largest religious monument the Khmer Empire ever produced and among the largest ever built anywhere by a Hindu kingdom."

Named as the presiding deity of the graha Budha.

Chaturmasya is traditionally explained as the period during which Vishnu sleeps on the serpent Shesha in the cosmic ocean, waking at its close.

This source names Vishnu directly: "activity, and its presiding deity is Vishnu (Hari)."

This source names Vishnu directly: "Vishvadevas; above all it is sacred to Vishnu."

Garuda is the vahana, the mount, of Vishnu.

Garuda is the eagle who carries Vishnu, king of birds.

This source names Vishnu directly: "Ramanujan's translation of Nammalvar's Tamil hymns to Vishnu, published by Princeton University Press in 1981, is a primary devotional text in a standard scholarly translation."

This source names Vishnu directly: "Kalki is the tenth and final avatar of Vishnu, prophesied rather than yet manifest: Puranic literature describes him as a warrior riding a white horse and wielding a blazing sword, who will appear..."

Angkor Wat was dedicated to Vishnu, and its galleries carry a bas-relief of the churning of the ocean of milk more than forty metres long.

This source names Vishnu directly: "group (a Dwadashi), presided over by Vishnu (Hari)."

This source names Vishnu directly: "over by the Vishvadevas and sacred to Vishnu."

This source names Vishnu directly: "the man lion, is the fourth of Vishnu's ten principal avatars, taken to kill the demon king Hiranyakashipu without breaking a boon that made him unable to be killed by man or beast, by day or night..."

Onam recalls Vishnu's dwarf avatar Vamana pressing the demon king Mahabali down into the underworld.

This source names Vishnu directly: "from Hindu gods including Durga, Vishnu, Shiva and Brahma as she pursues the demon lord Mahabalasura."

Named as the presiding deity of the lunar mansion Shravana.

This source names Vishnu directly: "state temple, most likely dedicated to Vishnu."

This source names Vishnu directly: "needs a primary Purana such as the Vishnu Purana addressed directly."

It is Vishnu's abode, and the reason the realm is described at all.

Vishnu is worshipped in Varanasi alongside Shiva, including at riverside temples along the ghats.

Vishnu, as the tortoise Kurma, bears Mount Mandara on his back during the churning that Vasuki serves as the rope for.

This source names Vishnu directly: "the most systematically organized, the Vishnu Purana sets out Vaishnava cosmology, the cyclical structure of time in kalpas, manvantaras and yugas, the genealogies (vamsha) of solar and lunar..."

This source names Vishnu directly: "The Vishnu Purana is a primary Sanskrit text presenting Vaishnava cosmology, including the cyclical ages, the yugas, kalpas and manvantaras, and genealogies of gods and kings, cited here in an 1864..."

Ayyappan's own description: "held to be the son of Shiva and of Vishnu in the female form Mohini." Source already cited on the entity.

Confirmed card in the deck's corrected multi-pantheon scope (Hindu); jrriveracorner.wordpress.com full card list, corroborated independently for this figure.

A processional temple bronze cast to Vishnu's own standard iconographic scheme, made for and used within Vaishnava festival worship rather than depicting him from outside the tradition.

The Buddhist Hayagriva takes his name and horse headed form from Indian material in which Hayagriva is a horse headed form of Vishnu who recovers the stolen Vedas.

Dhanvantari, physician of the gods, rises from the churning of the ocean of milk holding the pot of amrita and is counted an avatar of Vishnu.

Kalki is the avatar of Vishnu who has not yet come, appearing at the end of the Kali Yuga on a white horse to destroy a lawless world and begin the age of truth again.

Kurma is the tortoise, second of Vishnu's avatars, who supports Mount Mandara on his back while gods and demons churn the ocean of milk.

Matsya is the fish, first of Vishnu's ten avatars, who warns Manu of a flood that will cover the world and tows his boat to safety.

Narasimha is the man lion, the fourth avatar of Vishnu, who kills the demon king Hiranyakashipu by breaking every term of his boon at once.

Vamana is the dwarf, the fifth avatar of Vishnu, who asks the generous demon king Bali for as much ground as he can cover in three steps and grows to cover earth and sky.

Varaha is the boar, the third avatar of Vishnu, who dives into the cosmic ocean to lift the earth on his tusks after the demon Hiranyaksha drags her under.

Venkateshwara is Vishnu as he stands on the hill at Tirumala, receiving tens of thousands of pilgrims a day at what is by most measures the busiest place of worship in the world.

Vithoba, standing at Pandharpur with his hands on his hips, is worshipped as a form of Krishna or of Vishnu, the two readings held together rather than resolved.

Lakshmi's own description: "the consort of Vishnu." Source already cited on the entity.

Vishnu heads the Puranic list of twelve Adityas.

Badrinath is dedicated to Vishnu in his form as Badrinarayan and is one of the Char Dham, the four principal Vaishnava pilgrimage sites.

Sree Padmanabhaswamy temple is dedicated to Vishnu in his reclining form as Padmanabha, from which the temple takes its name.

Mala beads of tulsi wood carry an association with Vishnu.

Vaishnava theology identifies the Mahapurusha with Vishnu.