Tithis
Dwadashi
Shukla Paksha
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Origin 1400 BCE to 400 BCE
Dwadashi is the twelfth lunar day of the Shukla paksha, the waxing bright fortnight. It is a Bhadra tithi, one of the auspicious group (the 2nd, 7th, and 12th) favorable for lasting and worthy activity, and its presiding deity is Vishnu (Hari). Often observed as the day for breaking the Ekadashi fast (parana), it is favorable for religious rites, charity, and devotional acts, and its steady, benevolent quality supports undertakings of a virtuous and enduring nature.
Facts
Origins
Origin Period1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha Origin Period400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThe tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThis tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha Origin of the NameThe name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3 Attributions
Tithi TypeSourced to the subject's own account Learn More
Dwadashi, Sacred to Vishnu
Dwadashi is the twelfth tithi of the bright fortnight, a Bhadra or wholesome tithi in the fivefold grouping. Its presiding deity is Vishnu, here in the aspect of Hari, and the day is closely tied to the Ekadashi fast that precedes it: the fast is traditionally broken on Dwadashi at the proper hour, a moment called parana, so the two tithis are observed as a devotional pair. Certain Dwadashis carry their own weight, such as the day associated with Vishnu's waking from cosmic sleep. The waxing Moon is now close to full. In the panchanga Dwadashi is read as auspicious and is bound up with Vaishnava observance. These are the conventions of the calendar and its devotional tradition.
Parana, the ritual breaking of the Ekadashi fast on the following Dwadashi, is governed by its own timing rules distinct from the ordinary tithi boundary: classical sources specify a window after sunrise and before a certain fraction of the Dwadashi has elapsed, and breaking the fast too early or too late is held to diminish its merit, so Dwadashi's devotional significance is defined as much by this precise sub-tithi timing as by the day's fivefold classification. The specific Dwadashi marking Vishnu's awakening, Prabodhini or Devutthana Ekadashi's paired Dwadashi in the bright fortnight of Kartik, closes the four-month period of Chaturmasya, during which several classes of auspicious activity, including weddings, are traditionally deferred until Vishnu is considered to have woken from his cosmic sleep.
How Dwadashi Is Reckoned
The panchanga measures a tithi as an angle rather than a duration: one thirtieth of the circle the Moon travels away from the Sun and back again. Dwadashi occupies the arc from 132 to 144 degrees of that separation. Since lunar motion quickens and slackens across the month, the arc is crossed in as little as about nineteen hours or as much as about twenty six. The panchanga settles the mismatch by naming each civil day for the tithi in force at its sunrise. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.
Each tithi is halved again, and each half carries a karana, so the first half of Dwadashi carries Bava, first of the seven movable karanas, and the second Balava, the second movable karana. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.
The Moon is waxing through this arc, setting later each evening and carrying about 87 per cent of the disc lit. That figure is a consequence of the definition rather than an observation added to it: elongation fixes the phase, so naming the tithi already names how much of the disc is lit.
Cross-Tradition Connections
Associated With
This source names Vishnu directly: "activity, and its presiding deity is Vishnu (Hari)."
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source 2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source 3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source Reader Challenges (0 open reader challenges)
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