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Hyperion

Greek Deities

Hyperion is a Titan of the first generation, son of Uranos and Gaia, and the lord of heavenly light whose name was understood as "the one who goes above." With his sister and wife Theia he fathered the three great luminaries of Greek myth: Helios the Sun, Selene the Moon, and Eos the Dawn. He is thus the father of light itself, and in Homer the name Hyperion is often used as a title of the Sun. With his fellow Titans he was overthrown by Zeus in the Titanomachy and cast down into Tartarus.

Facts
Function
Domain / Function
Sun 1
Attestation
Era of Attestation
from 700 BCE 3
Veneration Today
Historically attested; no continuous cult 1
Historicity
Not a historical person: a divine or other-than-human being 2
Attributions
Mythic Association
Hyperion, one of the twelve Titans in Hesiod's Theogony, is the father of Helios the sun, Selene the moon and Eos the dawn, though he is rarely the subject of independent cult of his own. 2
Identity
Gender
Male 1
Cult
Attributes and Iconography
Fathered Helios the Sun, Selene the Moon and Eos the Dawn 1
Belief
Theology
Polytheistic: many gods 1
History
Historical Note
With his fellow Titans he was overthrown by Zeus in the Titanomachy and cast down into Tartarus. 1
Origins
Origin of the Name
From the Greek for the one who goes above or the high one, fitting his role as a Titan of light, later poetically applied as an epithet of his own son Helios, the sun. 1
Learn More
The Titan of the Heavenly Light

Hyperion is one of the twelve Titans of the first generation, children of Uranos the Sky and Gaia the Earth, and among the least storied of them in his own right; his importance is above all as a father. His name was understood by the Greeks to mean something like the one who goes above or he who watches from on high, marking him as a lord of heavenly light.

With his sister and wife Theia, herself a Titaness of light and sight, he brought forth the three great luminaries of Greek myth: Helios the Sun, Selene the Moon, and Eos the Dawn. In this way the first personified light of the Titan generation gives rise to the actual lights of the sky worshipped by later Greeks. Hyperion has no developed cult or mythology of his own, Homer sometimes even uses Hyperion as another name for the Sun directly, and he belongs to the archaic scaffolding of the cosmos that the Theogony sets in order before the Olympians come to power.

From Fallen Titan to Redwood and Unfinished Epic

Hyperion's afterlife in English literature and, more recently, in botany, has given the obscure Titan a prominence in modern culture his own thin ancient mythology never provided. The Romantic poet John Keats began an ambitious epic, Hyperion, in 1818, reworking the Titan's fall to the young sun god Apollo as an extended meditation on the passing of one order of beauty and power to a new, more advanced one, a poem Keats left unfinished and later returned to in a second, differently structured attempt, The Fall of Hyperion: A Vision, also incomplete at his death in 1821; both fragments are counted among the major achievements of English Romantic poetry despite, or partly because of, their unfinished state, and they did more than any ancient source to fix Hyperion in later readers' minds as a figure of dignified, doomed transition rather than a mere genealogical placeholder in Hesiod's list.

In a considerably more literal vein, the name resurfaced in 2006 when researchers in Redwood National Park in California identified and measured a coast redwood, since named Hyperion, standing at just under 380 feet, about 379 feet by the precise tape-drop measurement taken shortly after its discovery, the tallest known living tree on Earth at the time of its discovery, its exact location kept undisclosed by park authorities to protect it from damage by visitors. Neither the Romantic poem nor the towering tree has any documented connection to actual ancient cult, since Hyperion himself never had one, but together they show how a Titan remembered mainly as a name in a divine genealogy could still supply, many centuries later, a fitting label for both a meditation on decline and a living record holder for sheer height.

Hyperion
Filter Results3 entries
Correspondences & Relations

Archetypes

Pantheons

Connections

Associated With

This source names Hyperion directly: "and Michel Grosman, produced by Hyperion and Istanbul Film Ajansi for La Sept."

Source Sazanikos, the Last Donmeh (Mavi Boncuk)
Theia, Figures

This source names Hyperion directly: "and Gaia who lies with her brother Hyperion to bring forth Helios the sun, Selene the moon and Eos the dawn, the three great luminaries of Greek myth."

Source TheogonyHesiod

Child Of

Gaia, Deities

Hyperion is named among the twelve Titans born to Gaia and Uranos.

Source TheogonyHesiod
Uranos, Deities

Hyperion is named among the twelve Titans born to Gaia and Uranos.

Source TheogonyHesiod

Children

Eos, Deities

Theia bore Eos to Hyperion.

Source TheogonyHesiod
Helios, Deities

Theia bore Helios to Hyperion.

Source TheogonyHesiod
Selene, Deities

Theia bore Selene to Hyperion.

Source TheogonyHesiod

Married To

Theia, Deities

Theia's and Hyperion's own stored descriptions each independently attest the marriage ("with her brother and husband Hyperion" / "with his sister and wife Theia"); character-register Theia/Hyperion already carry married-to (confirmed live before writing). This adds the same edge for the deity-register pair.

Source TheogonyHesiod

Same Figure, Narrative Entry

Hyperion, Figures

Sibling Of

Coeus, Deities

Both entities carry live child-of edges to Uranos and Gaia (RelationshipId-checked before this write); each entity's own stored description names it among the twelve Titans born to Gaia and Uranos, per Theogony, making them siblings.

Source TheogonyHesiod
Crius, Deities

Both entities carry live child-of edges to Uranos and Gaia (RelationshipId-checked before this write); each entity's own stored description names it among the twelve Titans born to Gaia and Uranos, per Theogony, making them siblings.

Source TheogonyHesiod
Cronus, Deities

Both entities carry live child-of edges to Uranos and Gaia (RelationshipId-checked before this write); each entity's own stored description names it among the twelve Titans born to Gaia and Uranos, per Theogony, making them siblings.

Source TheogonyHesiod
Rhea, Deities

Both entities carry live child-of edges to Uranos and Gaia (RelationshipId-checked before this write); each entity's own stored description names it among the twelve Titans born to Gaia and Uranos, per Theogony, making them siblings.

Source TheogonyHesiod
Theia, Deities

Both entities carry live child-of edges to Uranos and Gaia; Theia's and Hyperion's own stored descriptions each independently state they married their sibling ("with her brother and husband Hyperion" / "with his sister and wife Theia"), directly attesting this pair as siblings, per Theogony. Character-register Theia/Hyperion already carry this same sibling-of edge; this adds the deity-register pair.

Source TheogonyHesiod

Worshipped In

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. The Oxford Classical Dictionary, 4th edition
Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.), Oxford University Press, 2012s.v. HyperionView the Source
2. Greek Religion
Walter Burkert, Harvard University Press, 1985The elder Titans and the succession of divine generationsView the Source
3. Cronus and Uranus, Earliest Attestation in Hesiod's Theogony (Wikipedia)
Theogony
Hesiod
  • Theogony: Hyperion and Theia as parents of Helios, Selene and Eos
  • Theogony 134, 371-374
View the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source

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