Divinity Atlas

Sacred Correspondences
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Knowledge and Reason

Core tenets that state how religious truth can be known and what role reason, mysticism, direct experience or plain faith plays in knowing it. This includes tenets on the limits of human reason before the divine, the value of philosophical argument for or against a doctrine, the role of mystical or ecstatic experience as a source of knowledge, and doctrines that a truth is known only by revelation and cannot be reasoned to. A tenet about the content of what is known, such as the nature of the divine itself, is grouped under that content instead; this group holds tenets about the manner and possibility of knowing, not the knowledge's own subject matter.

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Knowledge and Reason
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Whether any god exists is unknown and may be unknowable

Core Tenets
2 links

Religious truth is known by reason, not revelation

Core Tenets
1 link

Miracles and revealed prophecy are not credible

Core Tenets
3 links

The two truths, conventional and ultimate

Core Tenets
17 links

Formal debate as a means of realization

Core Tenets
1 link

The threefold truth: emptiness, provisional existence and the middle

Core Tenets
4 links

The middle way avoids both eternalism and annihilationism

Core Tenets
2 links

Aql: Reason Stands Beside Quran, Sunna and Consensus as a Source of Law

Core Tenets
2 links

Istihsan: A Jurist May Set Aside a Strict Analogy for a Better Ruling

Core Tenets
2 links

Al-Masalih al-Mursala: Unstated Public Benefit Is a Ground for Ruling

Core Tenets
2 links

Analogical Reasoning Is Not a Source of Law

Core Tenets
3 links

Qiyas: Analogical Reasoning Is a Source of Law

Core Tenets
5 links

Contemplative Prayer Worked Through the Faculties of Chochmah, Binah and Daat

Core Tenets
1 link

Good and Evil Are Knowable by Reason

Core Tenets
5 links

Good and Evil Are Known Only Through Revelation

Core Tenets
2 links

Juristic Preference Is Not a Valid Source of Law

Core Tenets
1 link

Anekantavada (many-sidedness of truth)

Cosmological Beliefs
3 links

Self-emptiness (rangtong): things are empty of their own inherent existence

Cosmological Beliefs
2 links

Other-emptiness (shentong): ultimate reality is empty of what is other than itself

Cosmological Beliefs
2 links

All phenomena lack intrinsic nature (svabhava)

Cosmological Beliefs
2 links

Belief should be proportioned to the evidence

Moral Precepts
7 links

Free inquiry must not be limited by dogma or authority

Moral Precepts
4 links
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