Divinity Atlas

Sacred Correspondences
Heavenly Stems

Geng

GUNG

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Origin 1250 BCE to 1046 BCE

Geng is the seventh Heavenly Stem, Yang Metal: its image is the axe, the sword, and the raw unrefined ore, hard metal in its strong and cutting form. As yang Metal it is decisive, forceful, courageous, and unyielding, the blade that clears and shapes. It opens the Metal phase of the ten-stem series that, with the twelve Earthly Branches, builds the sixty-year sexagenary cycle. In Four Pillars astrology (BaZi) a Geng Day Master is read as strong, loyal, direct, and action-oriented, a person of principle and drive who cuts through obstacles, but who can be blunt, aggressive, rigid, or hardened when tempering and refinement are needed.

Facts
Origins
Origin Period
1250 BCE to 1046 BCE 1Tradition: Shang oracle-bone inscriptions
The stems are fully attested in the Anyang oracle-bone corpus, where they name the ten days of the Shang week and combine with the twelve branches to number the days of a sixty-day cycle.
Origin Period
206 BCE to 220 CE 2Tradition: Han correlative cosmology
The five-phase and yin-yang gloss this entry carries is not Shang. It is a Han correlative overlay laid on a day-count sign, and it is what makes a stem into yang Wood or yin Water.
Origin Period
Geng is one of the ten heavenly stems, attested as a day-naming device in Shang oracle-bone inscriptions from roughly 1250 to 1046 BCE. The correlative cosmology binding each stem to an element and a yin or yang polarity reaches its systematic form under the Han dynasty, 206 BCE to 220 CE. 1
Place of Origin
The late Shang state centred on Anyang, in the middle Yellow river valley, where the oracle-bone archive was found. 1Tradition: Shang oracle-bone inscriptions
Language
Classical Chinese 1
Attestation
Meaning in the Attesting Source
In the oracle-bone inscriptions the ten stems name the ten days of the Shang week and supply the temple names of the Shang royal ancestors. They are day-count signs. The five-phase and yin-yang reading this entry carries is a later gloss on them. 1Tradition: Shang oracle-bone inscriptions
Identity
Position
7 of 10 1
Element
Metal 2
Attributions
Polarity
Yang 2
Learn More
Geng, the Seventh Heavenly Stem

Geng is the seventh of the ten Heavenly Stems (tiangan). Its element is Metal and its polarity is yang, so Geng is glossed as yang Metal, likened in tradition to a sword, an axe, or wrought iron, hard, sharp, and forceful. As one of the ten stems it combines with the twelve Earthly Branches to form the sexagenary cycle of sixty that numbers years, months, days, and double-hours in the traditional calendar. The stems run in fixed order, each bearing one of the five phases in a yang or yin form, and Geng brings the yang aspect of Metal after the two Earth stems. These are the conventions of the Chinese calendrical and cosmological tradition, used in the almanac and in the four-pillars method of reckoning a person's fate.

Geng is the seventh Heavenly Stem, the first of the pair carrying the Metal phase, and as an odd-numbered stem it takes the Yang polarity, traditionally likened to raw ore, a sword blade or an axe, hard and unrefined, in contrast to Xin's Yin Metal, likened to a fine blade or jewellery. In the controlling cycle of the five phases, Metal is checked by Fire and in turn checks Wood, a relationship the tradition reads onto a Geng day master in four pillars (BaZi) astrology as decisive and forceful, sometimes to the point of bluntness, a personality suited to cutting through obstacles rather than negotiating around them. Within the sixty-term sexagenary cycle, Geng combines only with Yang-polarity Earthly Branches: Rat, Tiger, Dragon, Horse, Monkey and Dog. Geng years recur every ten years and, combined with the branch cycle, only every sixty years with the same paired branch, the basis of the traditional Chinese reckoning of a sixty-year lifespan as a complete cycle.

Geng Among the Ten Stems

Every stem has a partner among the other nine, and the five pairings, called the combinations of the heavenly stems, are fixed: each stem combines with the one five places away from it. Geng pairs with Yi, and the tradition holds that a combined pair takes on a phase of its own distinct from either stem's native phase. The pairing is used in almanac work and in fate calculation, where a combination in a chart is read as a binding between the two positions that carry it.

The ten stems are older than the sexagenary cycle they now form half of. On the Shang oracle bones of the second millennium BCE they name the ten days of the xun, the Shang week, and Shang kings are known to history by posthumous names built on them, so a stem was a unit of the working calendar before it was a term of cosmological art. The five-phase and yin-yang readings attached to the stems are later, systematised under the Han, and the atlas records the two layers as two layers.

Geng is yang Metal, conventionally the axe, the weapon or the unworked ore against the wrought ornament of Xin. Metal in the five-phase scheme is generated by Earth and generates Water, and it overcomes Wood, which is why the Geng and Yi combination is one of the pairings the almanac treats as consequential.

The stem's own attributes here are Metal and yang polarity. Those two facts fix its place in the run of ten, since the stems proceed through the five phases in generation order taking the yang member first and the yin member second, and they fix how it is read wherever it appears, in the year, the month, the day or the double hour of a Four Pillars chart.

Sources Chinese Mathematical Astrology: Reaching Out to the StarsHo Peng Yoke with The Chinese Sexagenary Cycle and the Ritual Origins of the CalendarAdam Smith

Cross-Tradition Connections

Contained In

Instances

1920, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Shen. The ten stems advance one place a year, so the same stem named 1910 and will name 1930.

1930, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Wu. The ten stems advance one place a year, so the same stem named 1920 and will name 1940.

1940, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Chen. The ten stems advance one place a year, so the same stem named 1930 and will name 1950.

1950, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Yin. The ten stems advance one place a year, so the same stem named 1940 and will name 1960.

1960, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Zi. The ten stems advance one place a year, so the same stem named 1950 and will name 1970.

1970, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Xu. The ten stems advance one place a year, so the same stem named 1960 and will name 1980.

1980, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Shen. The ten stems advance one place a year, so the same stem named 1970 and will name 1990.

1990, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Wu. The ten stems advance one place a year, so the same stem named 1980 and will name 2000.

2000, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Chen. The ten stems advance one place a year, so the same stem named 1990 and will name 2010.

2010, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Yin. The ten stems advance one place a year, so the same stem named 2000 and will name 2020.

2020, Years

Stem 7 of ten in the sexagenary cycle, Geng, carrying yang metal. It is the first half of this year's cycle name, Geng-Zi. The ten stems advance one place a year, so the same stem named 2010 and will name 2030.

Originates in Language

Sources
1. Sources of Shang History: The Oracle-Bone Inscriptions of Bronze Age China
David N. Keightley, University of California Press, 1978On the Anyang archive and its provenanceView the Source
2. Medicine in China: A History of Ideas
Paul U. Unschuld, University of California Press, 1985On the doctrine of systematic correspondence and the five phasesView the Source
Science and Civilisation in China, Volume 3: Mathematics and the Sciences of the Heavens and the Earth
Joseph Needham, Cambridge University Press, 1959the ten Heavenly Stems (tiangan) and their role in the sexagenary cycleView the Source
Chinese Mathematical Astrology: Reaching Out to the Stars
Ho Peng Yoke, RoutledgeCurzon, 2003Geng: Five-Phase element Metal, polarity yang; the yang-Metal imagery of sword or axeView the Source
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