Divinity Atlas

Sacred Correspondences
Hexagram Lines

After Completion, Line 1

After Completion

Citation Formats

General Reference

APA Style

BibTeX

Dragging back the wheel of one's carriage and getting the tail wet describes cautious restraint right after completion, and there is no blame, since holding back even after success prevents overreach.

Facts
Identity
Position
373 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
Learn More
The Line Statement and Dragging Back the Wheel of His Carriage

The first line of After Completion (King Wen 63) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as dragging back the wheel of his carriage and wetting the tail of a fox, no error. The image sits inside a hexagram whose judgment as a whole concerns progress in small matters, advantage in being firm and correct, good fortune at the beginning but there may be disorder at the end, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the lowest place of the lower trigram Li, fire in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Kan, water in the same traditional set of images. The Great Symbolism of the hexagram reads water above fire; the superior man thinks beforehand of evil that may come, and guards against it, and the first line takes its place inside that combined picture of Li below and Kan above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Li is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, Dragging Back the Wheel of His Carriage, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Opening Line in After Completion

As a divinatory line, nine at the first place of After Completion reads within the hexagram's overall concern with progress in small matters, advantage in being firm and correct, good fortune at the beginning but there may be disorder at the end. The line occupies a place proper to its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that dragging back the wheel of his carriage and wetting the tail of a fox, no error, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The first line corresponds by classical convention with the fourth line, and the two correspond here, since one line is yin and the other yang. Read together with the trigram it belongs to, Li in the lower position of the figure, the line marks the opening of the situation, before the trigram above it has any part in the reading, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the first line of After Completion turns Li into Gen while the other trigram, Kan, stays as it is, which yields After Completion's changing partner, Obstruction (King Wen 39), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 63 line 1. The wording of the line text itself has no recorded source.View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.