Divinity Atlas

Sacred Correspondences
Hexagram Lines

Biting Through, Line 5

Biting Through

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Biting on dried meat and getting yellow gold describes a firm and central judge who applies correction with care, and steadfastness through the risk involved brings no error. The ruling line of Biting Through, central in the upper trigram Li, it holds the middle course while wielding the power to punish, which is why the text attaches awareness of peril to it.

Facts
Identity
Position
125 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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Yellow Gold and the Central Measure of a Just Sentence

The fifth line is where Biting Through finds its standard. Legge's translation shows one gnawing dried flesh and coming upon yellow gold, then instructs the subject to be firm and correct while realising the peril of the position, after which there is no error. Yellow is the colour of the centre in the classical scheme of colours, and gold is the metal that neither corrodes nor bends, so the two together name exactly what a judgement should be: centred, and incorruptible.

The material is still dried flesh, so the work is still difficult, but the difficulty is no longer the subject of the line. What matters here is the quality of the one doing it. The text does not promise good fortune; it promises the absence of error, and it makes even that conditional on a clear sight of the danger involved. The danger is not physical. It is the danger of holding the power to punish, which corrupts quietly and from within.

A yin stroke stands in this odd place, incorrect by the letter of the rule, yet it is central in the upper trigram Li and it is the ruling line of the whole hexagram. Centrality overrides correctness here, as it does in several hexagrams whose ruler is a yielding stroke. A softness at the seat of judgement is not weakness in this reading. It is the quality that keeps a judge from enjoying the work, and it is why the gold found at this position stays yellow rather than turning to something harder.

Holding the Middle Course When the Power to Punish Is Your Own

A querent who draws this changing line is being told, first, that they are the one holding the decision. Readings arrive here when someone must rule on a colleague, set a consequence for a family member, or close a matter in which they are both the injured party and the authority. The line's counsel is not about the verdict at all. It is about the person delivering it, and it asks for firmness, correctness, and a continuous awareness that the position is more dangerous to its holder than to anyone being judged.

That danger deserves naming plainly. The power to impose a consequence is pleasant to hold, and its pleasure is what turns proportionate correction into the severity the sixth line will show. The line withholds any promise of good fortune and offers only freedom from error, which is the honest reward for judging well: nothing gained, nothing spoiled.

As the ruling line of the hexagram, yielding in a firm place yet central in the upper trigram Li, this stroke shows a decider whose authority rests on staying in the middle rather than on being strong. A querent should take the yellow gold as an instruction rather than an omen. Find what is central to the matter, hold to it without bending, and refuse both the lenience that leaves the obstruction in place and the harshness that clears it at too high a price. Doing so leaves nothing anyone can fairly hold against the decision.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 21 line 5. The wording of the line text itself has no recorded source.View the Source
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