Divinity Atlas

Sacred Correspondences
Hexagram Lines

Development, Line 1

Development

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Wild geese gradually approach the shore, and the young son is in a position of danger, subject to reproachful talk, but there is no real blame, since the very beginning of a gradual advance is naturally awkward without yet being at fault.

Facts
Identity
Position
313 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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The Line Statement and The Wild Geese Gradually Approaching the Shore

The first line of Development (King Wen 53) is drawn as yin, the numeral six in the old divination manuals. James Legge's translation renders the line as wild geese gradually approaching the shore, a young officer in danger and spoken against, yet no error. The image sits inside a hexagram whose judgment as a whole concerns the marriage of a young lady, and the good fortune attending it, advantage in being firm and correct, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the lowest place of the lower trigram Gen, mountain in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Xun, wind in the same traditional set of images. The Great Symbolism of the hexagram reads a tree above a mountain; the superior man attains to virtue that endures and makes the ways of the people good, and the first line takes its place inside that combined picture of Gen below and Xun above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Gen is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, The Wild Geese Gradually Approaching the Shore, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Opening Line in Development

As a divinatory line, six at the first place of Development reads within the hexagram's overall concern with the marriage of a young lady, and the good fortune attending it, advantage in being firm and correct. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that wild geese gradually approaching the shore, a young officer in danger and spoken against, yet no error, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The first line corresponds by classical convention with the fourth line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Gen in the lower position of the figure, the line marks the opening of the situation, before the trigram above it has any part in the reading, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yin to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the first line of Development turns Gen into Li while the other trigram, Xun, stays as it is, which yields Development's changing partner, The Family (King Wen 37), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 53 line 1. The wording of the line text itself has no recorded source.View the Source
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