Divinity Atlas

Sacred Correspondences
Hexagram Lines

Modesty, Line 3

Modesty

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The superior man of real merit stays modest to the end and completes his work, and this brings good fortune, since achievement paired with continued humility carries a task through. This is the single strong stroke of Modesty and its ruling line, the one position in the hexagram that has something substantial to be modest about.

Facts
Identity
Position
87 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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Acknowledged Merit Carried Modestly Through to Completion

Everything the hexagram argues rests on this one stroke. Legge's translation gives a superior man of acknowledged merit who maintains his success to the end, with good fortune, and the two halves of that sentence are doing different work. Merit is acknowledged, so the achievement is public and not in question. What remains open is whether it will be carried to completion by someone who stays modest while carrying it, and the line answers that it will.

This is the only strong line in Modesty and the ruling line of the hexagram, standing at the top of the lower trigram Gen, correctly placed in an odd position. Its singularity is the point. Modesty in a hexagram of six yielding lines would be an easy virtue and would prove nothing; here there is exactly one position with real substance to be modest about, and the whole reading of Modesty depends on what that position does with it. Every other line in the hexagram is read in relation to this one.

Toil without claiming credit is the classical gloss on the phrase, and it explains why the good fortune is attached to the end rather than to the merit. Work that is acknowledged partway through invites its holder to stop and collect on it. The line describes someone who does not, and its promise is simply that the task reaches completion, which is the reward a person of this character would have wanted in the first place.

The One Strong Line and the Work It Must Not Stop Short Of

Nine in the third place is among the plainer favourable lines in the whole text, and a querent who draws it is usually somewhere in the middle of something they are already known for doing well. The reading is that the recognition is deserved, that it will not spoil the work, and that the outcome depends on continuing rather than on consolidating. Good fortune here belongs specifically to the end of the task, not to its present state.

Because this is the ruling line of Modesty and the hexagram's only strong stroke, a reading landing here also carries a burden the other lines do not. The querent is the one with actual capacity in the situation, the person others are relying on, and the hexagram's entire counsel is addressed to them: capacity of this kind stays safe only while it declines to trade on itself. The danger is not failure but the moment when acknowledged merit starts being spent instead of used.

In practical terms the line advises against renegotiating position on the strength of a success that has not yet finished producing its results. It advises against explaining one's own contribution more clearly than the facts require. What it advises for is stamina, the willingness to keep at an unfinished thing after the credit has already arrived, and it treats that willingness as the reason the work will hold together all the way to completion.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 15 line 3. The wording of the line text itself has no recorded source.View the Source
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