Divinity Atlas

Sacred Correspondences
Hexagram Lines

Modesty, Line 6

Modesty

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Modesty made known through speech may still call for mobilizing troops to bring a city or region to order, since even the humble sometimes must act, though always from restraint rather than aggression.

Facts
Identity
Position
90 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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Hosts in Motion Against One's Own Towns and State

The closing line of Modesty repeats the second line's phrase and gives it a sharply different application. Legge's translation again speaks of humility that has made itself recognised, then says the subject may with advantage put his hosts in motion, but that he will only punish his own towns and state. The limitation is the whole meaning. Force at the top of this hexagram is permitted, and it is permitted only inward, against disorder in what the person already holds.

A yielding stroke correctly occupies this even position at the top of the upper trigram Kun, past the seat of rule and outside its authority. Lines in the sixth place are read as having exhausted the situation, and the hexagram uses that exhaustion honestly. Someone here has the standing that long modesty confers but no office through which to exercise it abroad, so the only field left for action is the one field genuinely their own.

Read as the hexagram's last word, the line refuses the conclusion that accumulated humility eventually converts into licence. What the fifth line could turn outward against genuine wrong, the sixth may turn only on itself. That is not a diminishment of the virtue but its final test, since a person who will discipline their own household on the same standard they would have applied elsewhere has shown that the standard was never about advantage at all.

Put Your Own House in Order Before Anyone Else's

Six at the top answers a querent who has grown impatient with restraint and wants to act on a frustration that has been building. The line grants the action and redirects its target. Whatever needs correcting, the reading says, is to be found inside the querent's own territory: their own conduct, their own team, their own commitments, the arrangements they are actually responsible for, and not the neighbouring situation that has been attracting the blame.

The position lies past the ruling line and outside its authority, which is why the scope narrows here rather than widening as it might at a culmination. A reading landing on this line often concerns someone who has been patient for a long time and has real standing because of it. That standing is genuine, and the line does not ask them to keep swallowing the problem. It asks them to spend the standing where they legitimately hold it.

There is a warning folded into the grant. Modesty sustained for a long time can quietly become a claim, a sense that so much forbearance has purchased the right to finally set others straight. The line refuses that conversion. Taken as advice, it is among the most practical passages in the hexagram: fix what is yours, decline the argument that is not, and let the correction of your own ground be the whole of the action you take.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 15 line 6. The wording of the line text itself has no recorded source.View the Source
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