Divinity Atlas

Sacred Correspondences
Hexagram Lines

Retreat, Line 1

Retreat

Citation Formats

General Reference

APA Style

BibTeX

Retreating at the very tail end, in a dangerous position, one should undertake nothing, since there is not yet enough distance gained to act safely. A yielding stroke in an odd place at the foot of the mountain trigram Gen, it has neither strength of its own nor any ground yet put between itself and the thing being withdrawn from.

Facts
Identity
Position
193 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
Learn More
The Tail of the Retreat, Where the Danger Is Greatest

A retreat is described here from the rear, and the rear is where it goes wrong. Legge's translation puts the subject at the retiring tail, calls the position perilous, and directs that no movement in any direction be made, while the commentary on the image adds that by not moving, calamity is avoided. The figure is the sky above a mountain, height withdrawing from height, and the counsel of the hexagram as a whole is a withdrawal made in good order. This line is the part of that withdrawal which has not yet begun to move and is already exposed.

Position accounts for the severity. The stroke is yielding in an odd place, incorrect by the ordinary rule, and it stands at the very bottom of the lower trigram Gen, the mountain, whose nature is to stop. Gen is two yielding lines under one firm one, so the strong stroke that gives the trigram its stillness lies two places above this one. The line has neither the strength to move well nor the elevation to be out of reach, which is exactly the condition of a rearguard.

What the text prescribes is stillness rather than speed, and the distinction carries the line. A tail that thrashes draws pursuit onto the whole body. The Great Symbolism reads the figure as the superior man holding small men at a distance by dignified gravity rather than by any show of dislike, and at this station the gravity is all there is: no ground has been put between the subject and the difficulty, and the only correct action available is to make no movement at all.

Standing Still at the Rear Because Every Step Is Seen

Six at the beginning warns a querent against being the last one out. The reading concerns a withdrawal already under way in which this person occupies the exposed rear, and the instruction is unusually absolute: undertake nothing, in any direction. The commentary on the image supplies the reason, which is that calamity is avoided by not moving rather than by moving well. Somebody drawing this line is not being told to withdraw better. They are being told that withdrawal is not yet available to them.

The position explains why. A yielding stroke in an odd place has no resource of its own, and it sits at the floor of the mountain trigram Gen, whose whole character is stopping. A querent here usually knows the situation is ending and wants to be seen managing the ending gracefully. That wish is the hazard the text names, because a visible movement at the rear identifies the retreat to whatever it is retreating from, and this line has nothing in hand with which to survive being identified.

When the line changes, the lower trigram Gen becomes Li and the figure becomes Fellowship, King Wen 13, in which people out in the open hold together by a common bond. Read from the tail of a retreat, that destination reframes the counsel entirely. What ends the exposure is not distance and not concealment but company, and the stillness this line demands is what lasts long enough for the others to be reached.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 33 line 1. The wording of the line text itself has no recorded source.View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.