Divinity Atlas

Sacred Correspondences
Hexagram Lines

Return, Line 4

Return

Citation Formats

General Reference

APA Style

BibTeX

Walking in the middle of others yet returning alone describes one who follows the right course independently of the group, and this is proper conduct. Correctly placed at the foot of the upper trigram Kun, this is the only line answering directly to the strong stroke at the base, so its solitary turn is toward something genuinely there.

Facts
Identity
Position
142 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
Learn More
Walking Among the Yielding Lines and Turning Back Alone

Isolation is what marks this fourth position out from every other in the hexagram. Legge's translation shows a figure walking in the middle of the other divided lines and returning alone to the proper path. Five of the six lines here are yielding, and this one stands among them without any of them moving with it. The text offers no promise of good fortune and no warning of misfortune, only the bare fact of the solitary turn.

Position explains the loneliness precisely. This is a yielding line correctly placed in an even position at the foot of the upper trigram Kun, and it is the only line in the figure standing in direct correspondence with the single strong stroke at the very bottom. Its answer lies far below it, across the whole width of the hexagram, and none of its immediate neighbours share it. The line returns toward something real that happens to be out of everyone else's sight.

The absence of any judgment in the text is itself the point. The hexagram has already promised that friends come without blame, yet this line finds none, and the tradition still counts its conduct proper. Rightness here does not depend on company or on visible reward, which is why the position reads as the quiet moral centre of Return rather than as its most fortunate station.

Leaving a Company That Is Not Going Where You Are

Drawn as a changing line, this fourth position tells a querent that the correct course will not be taken by the people currently around them. The text describes walking in company and then turning back alone, and it neither promises the turn will be rewarded nor warns that it will be punished. That silence is unusual in this book and it is deliberate: the decision has to be made without knowing the outcome and without the reassurance of agreement.

Practically this often marks a situation where a workplace, a family, or a circle of friends is moving in a direction the querent has come to recognise as wrong for them. The reading does not ask for a break, an announcement, or an argument. It describes an individual quietly resuming their own path while the others continue on theirs, which is a much smaller act than a public stand and usually a more durable one.

What supports the choice is correspondence rather than approval. The line answers to the one strong stroke at the base of the figure, the returning light itself, and is the only line that does. A querent here is being told that the thing they are turning back toward is genuinely there, even though nobody nearby can confirm it, and that acting on it alone is proper conduct rather than stubbornness.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 24 line 4. The wording of the line text itself has no recorded source.View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.