Divinity Atlas

Sacred Correspondences
Hexagram Lines

Splitting Apart, Line 6

Splitting Apart

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A large fruit that is not eaten remains uneaten, and the superior man is given a carriage while the small man's house is stripped away, since decline reaches its limit and out of the wreck a seed for renewal survives.

Facts
Identity
Position
138 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Great Fruit Left Uneaten at the Top of the Mountain

Splitting Apart closes on the one thing the stripping did not take. Legge's translation shows a great fruit that has not been eaten, then divides the outcome: the superior man finds the people again as a chariot that carries him, while small men overthrow their own dwellings. A hexagram of five yielding strokes and relentless loss ends with a single firm line at the summit, and the fruit is that line. Everything below it has been consumed, and it has not been.

An uneaten fruit is not merely a survivor. It is the part of a plant that carries the seed, so what the image preserves is not a remnant of the old structure but the means of the next one. This is why the hexagram, having advised against movement in any direction for five lines, can end without despair. The decline runs its course and stops at the top, and what is left standing there is precisely the part that regenerates.

The verdict splits along a line the hexagram has been drawing throughout. The one who kept faith with what was upright, as the third line did, finds support returning and is carried; those who did the stripping bring the roof down on themselves, since the structure they were dismantling was also their shelter. A yang stroke in this even position is incorrect by the letter of the rule and is the only firmness in the hexagram, and its survival is the whole argument for why the process was worth outlasting.

The Seed That Outlasts a Collapse, and the House That Does Not

This changing line tells a querent that a decline has reached its limit and that something has come through it. The counsel is to identify that something precisely, because the reading turns on knowing what the fruit actually is. It is usually smaller than expected and rarely the thing that was being defended: a skill rather than the job, a friendship rather than the network, a principle rather than the institution, a body of work rather than the position that produced it.

The line then divides the outcome by conduct, and the division is the sharpest moral statement in the hexagram. Support returns to the one who held to what was upright while everything was being taken, and is described as a carriage, something that arrives from other people and carries them further than they could go alone. Those who took part in the stripping lose their own shelter, since the structure they were pulling apart was the one they lived in.

A firm stroke standing alone at the summit of the upper trigram Gen, past the ruling fifth line and formally incorrect in an even place, holds the position that every yielding line below it has failed to reach. A querent should not read this as a signal to rebuild immediately. A seed is not a harvest, and the hexagram's caution against movement has only just expired. What the line establishes is that there is something to begin from, which after five lines of loss is the whole of the good news and is enough.

Cross-Tradition Connections

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Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 23 line 6. The wording of the line text itself has no recorded source.View the Source
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