Hexagram Lines
Standstill, Line 2
Standstill
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Bearing and enduring the small men in office, the superior man keeps to what is correct, which suits one already in a lesser position but obstructs a great one who tries to act. Central and correctly placed in the lower trigram Kun, it holds the one steady position among the three yielding lines that make up the closed lower half of the figure.
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Enduring the Herd Without Being Disordered by It
The second line separates two people standing in the same stagnant situation and gives them different verdicts. Legge's translation shows the subject patient and obedient, with good fortune to a small man who comports himself so, and success to a great man who bears the distress and obstruction as they require. The small commentary supplies the working criterion: the great man does not allow himself to be disordered by the herd of small men. Compliance in outward conduct, with no corresponding change in what one actually is, is what carries the line.
Central and correctly placed in the lower trigram Kun, this line holds the one steady position among the three yielding lines that make up the closed lower half of the figure. Its correctness is real but it is correctness under conditions that reward nothing. The Judgment of the hexagram observes that the great have gone and the small have come, and the second line is where a capable person has to work out how to live inside that inversion without either fighting it uselessly or being absorbed by it.
The counsel is deliberately unheroic. There is no call to resist openly, no promise that endurance will be recognized, and no suggestion that the situation is about to improve. What the line protects is interior order, the quality that will still be intact when the obstruction lifts, and it treats outward patience as the price of keeping it rather than as a virtue in its own right.
Patience Under Obstruction and the Conflict It Would Become
Six in the second place counsels a querent to comply outwardly with conditions they cannot change while conceding nothing internally. As a changing line it commonly concerns work under poor leadership, a role among people whose standards are not one's own, or a period in which the ordinary rewards of competence have stopped functioning. The line promises success to whoever can hold that position without becoming disordered by the company they are obliged to keep.
Flipping this yielding stroke to firm turns the lower trigram Kun into Kan, water, and heaven over water gives Conflict, King Wen 6, a hexagram whose Judgment warns against pressing a dispute to its conclusion even when one is in the right. The transformation names the exact failure the line is trying to avoid. Hardening this position, meeting the herd with open opposition, converts a survivable obstruction into a contest that Conflict itself advises against carrying through.
A reading landing here therefore asks for restraint rather than resignation. The querent is advised that the situation does not reward confrontation, that patience here is a tactic and not a defeat, and that the interior distinction between complying and agreeing is the thing to keep hold of. What the line offers is not escape from a bad period but a way through one with one's own order intact.
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