Divinity Atlas

Sacred Correspondences
Hexagram Lines

The Army, Line 3

The Army

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The army may carry corpses in its wagons, a sign of possible defeat when command is divided or careless. Positioned at the top of the lower trigram, the point where the situation is about to pass from one condition into the next, this line marks the instability of shared or contested command rather than a single failure of nerve.

Facts
Identity
Position
39 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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Corpses in the Wagons

The third line delivers the starkest image in the hexagram: the army may carry corpses in its wagons, a sign of possible defeat when command is divided or careless. Where the first two lines concern the foundation of discipline and the concentration of authority in a single capable commander, line three shows what happens when that concentration fails, when command is shared, contested, or handled without sufficient care. The image is deliberately blunt rather than euphemistic, the wagons that should carry supplies instead carrying the dead, and later commentary consistently reads this line as a warning specifically against divided leadership rather than against the campaign itself. Positioned at the top of the lower trigram, the point where the situation is about to shift from one condition into the next, the line marks a moment of real instability, not because the cause is unjust but because the structure meant to direct the army's strength has itself become uncertain.

Read against line two's single, trusted commander, line three is effectively its negative image, showing precisely what is lost when that same concentration of authority is allowed to fracture. The hexagram offers no remedy within this line itself, only the diagnosis, leaving the correction to be read in the lines that surround it, particularly the concentrated command described just above it.

Divided Command, and the Patient Growth That Corrects It

Divided command is what this line warns of, and both its stroke and its station point at the cause. A yin line stands in an odd position, an irregular placement, at the very top of the lower trigram, exactly the point where one trigram's condition is about to give way to the next, a station classical commentary treats as inherently exposed and transitional regardless of the line's own quality. When this line changes, the top stroke of Kan becomes firm, turning the lower trigram into Xun, the gentle and penetrating wind, while the upper trigram Kun remains fixed above.

The resulting hexagram is Number 46, Pushing Upward, earth over wind, an image of a young plant or tree pushing gradually up through soil, gentle and continuous growth rather than sudden advance. That the hexagram's bleakest image, defeat through divided command, should transform into a figure of patient, steady upward growth suggests where the correction lies: not a different campaign, but the same energy redirected away from contested authority and toward the slower, more gradual kind of progress that does not depend on a single decisive and risky engagement. Read across the whole hexagram, this is one of only two lines whose change strengthens the resulting figure's lower trigram rather than weakening or complicating it further.

Cross-Tradition Connections

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Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 7 line 3. The wording of the line text itself has no recorded source.View the Source
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