Divinity Atlas

Sacred Correspondences
Hexagram Lines

The Receptive, Line 2

The Receptive

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Being straight, square and expansive describes the receptive way acting without artifice, and nothing further is needed for it to succeed. Legge gives the line as being straight, square and great, its operation needing no repeated effort to succeed, the central place of the lower trigram where the receptive way acts most purely and without artifice.

Facts
Identity
Position
8 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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The Line Statement and Being Straight, Square and Great

The second line describes not an image drawn from nature but a quality stated directly. Legge renders it as being straight, square, and great, and adds that its operation, without repeated effort, will be in every respect advantageous. Where the first line warned of what an unwatched beginning could become, the second line shows the receptive way already working exactly as it should: straightforward without deception, well ordered without strain, and ample without excess.

The line occupies the central place of the lower trigram Kun, a position Chinese commentary consistently treats as the seat of a virtue exercised in its purest and most balanced form. Straightness, squareness, and greatness read together as a single description of yielding power perfected: it does not need to force its results, because acting in accordance with its own nature is already sufficient. The phrase without repeated efforts is often read as praise rather than limitation, since only a capacity working correctly from the start avoids having to labor at correcting itself.

Commentary tradition frequently pairs this line with The Creative's own second line, the dragon appearing in the field who benefits from meeting a great man, but notes the difference in register: where the yang line there still seeks partnership and recognition, the yin line here needs neither, since its excellence is self-sufficient by nature rather than dependent on being met or matched. It is the clearest statement in the hexagram of what receptive virtue looks like when nothing obstructs it.

Confirmation That the Present Course Needs No Correction

Six in the second place is read divinatorially as one of the most purely favorable lines in the entire hexagram, and by extension in the whole system, since it describes virtue operating exactly as it should without needing correction or repeated effort. A querent whose reading lands here is told that the present course, straightforward, well ordered, and generous in scope, is already sound, and that further striving would add little to a capacity already working in accordance with its own nature.

The central place of the lower trigram Kun gives this line its particular weight: it is the purest expression the hexagram offers of yielding strength unobstructed by doubt, deception, or excess. Where readings elsewhere in the system often counsel patience, caution, or partnership as conditions for success, this line offers something closer to simple confirmation, that the querent's present bearing, if it resembles the straightness, squareness, and largeness the line describes, needs no further adjustment to succeed.

Commentary tradition nonetheless reads the line's ease as earned rather than automatic: the absence of repeated effort follows from a foundation already correctly laid, not from a shortcut around the work such correctness requires. A changing line here therefore often marks a genuine high point in the affairs a reading addresses, and tradition counsels recognizing and trusting it rather than second-guessing a position that the line itself calls advantageous in every respect.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's rendering of King Wen 2 line 2, as named in this line's descriptionView the Source
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