Divinity Atlas

Sacred Correspondences
Hexagram Lines

Treading, Line 5

Treading

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Resolute treading, firm and decided though the position carries risk, still brings danger that must be watched even as the course itself is correct. Legge attaches peril to this line despite its firmness and correctness, the central, ruling place of the upper trigram Qian, where strength alone is shown not to guarantee safety.

Facts
Identity
Position
59 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and the Resolute Tread

Legge's translation of the fifth line is brief: the fifth nine, undivided, shows the resolute tread of its subject, and though he be firm and correct, there will be peril. Unlike the earlier lines, no external image, tiger, cart, or otherwise, accompanies this statement; the danger named is attached directly to the manner of treading itself, resolute and unbending, rather than to any creature or obstacle met along the way.

Nine in the fifth place is both central and correctly seated, the ruling position of Qian, the upper trigram, and by every ordinary measure of position it is the strongest place a line can occupy in the hexagram. Yet Legge's text attaches peril to it regardless, suggesting that resolve carried to this height, however correct in itself, still meets danger simply because supreme strength, resolutely applied, leaves no room left for the give and take that safer conduct elsewhere in the hexagram has relied on.

Set against the fourth line's survival through apprehension, the fifth line's peril despite firmness and correctness reads as a caution against mistaking rightful strength for safety. Position and virtue together are not enough; the line still names risk, and Legge offers no resolution beyond naming it plainly.

Correctness That Is Still Perilous Without Any Give in It

Nine in the fifth place, as a changing line, warns that firmness and correctness alone do not remove peril, even from the hexagram's most honored, central position. A querent shown this line is resolute and rightly placed, yet the reading still carries danger, a reminder that strength applied without the flexibility the earlier lines showed, quiet solitude, apprehensive caution, can meet risk of its own making regardless of how justified that strength is.

Flipping this line changes the upper trigram from Qian to Li, Fire, giving Li over Dui, the hexagram called Opposition. The unbending resolve of this line, peril attached even to its correctness, becomes on the far side of change the hexagram built entirely on estrangement and divergence, two forces that no longer move together at all. The movement suggests that resolute strength held without accommodation for what surrounds it can shift, once changed, into outright opposition, the same rigidity carried to its logical extreme.

Within Treading's arc, the fifth line occupies the height the hexagram's whole structure has been building toward, yet its peril shows that height is not itself safety. A reading landing here suggests that present resolve, however correct, needs tempering with the same caution the fourth line showed, or risks hardening into the kind of opposition the transformation names directly.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's rendering of King Wen 10 line 5, as named in this line's descriptionView the Source
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