Divinity Atlas

Sacred Correspondences
Hexagram Lines

Work on the Decayed, Line 2

Work on the Decayed

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A son who sets right what has decayed from his mother should not press too firmly, since correcting inherited fault in that quarter calls for gentleness rather than force. A strong line in the even second place holds the centre of the trigram Xun, and the warning against pressing firm correctness to its limit makes gentleness the instrument the situation actually requires.

Facts
Identity
Position
104 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Mother's Decay and the Firmness Not Carried to Its Limit

A change of quarter in the second line brings an immediate change of method. Legge's translation shows a son dealing with the troubles caused by his mother, and warns that he should not carry his firm correctness to the utmost. Every other line of this hexagram lets the repair proceed at full strength. Here alone the text restrains it, because the relationship through which the correction must pass would not survive being handled with the force the fault might otherwise deserve.

A strong stroke occupies the second, even place, which the standard rule counts incorrect, yet the position is central in the lower trigram Xun, and the Little Symbolism resolves the tension by saying that the line aims at the due mean. Strength is present and is not the difficulty. What the line asks is that strength be measured against the relationship it acts upon rather than against the size of the fault.

Xun is the gentle and penetrating trigram, wind that enters everywhere without breaking anything, and this is where the hexagram draws on that quality most clearly. The mountain above still holds the work steady. The line's contribution is the recognition that some decay is repaired by patient entry over time, and would only be hardened by a demand for immediate correction.

When Correction Would Cost More Than the Fault Does

Nine in the second place is drawn when the thing needing repair sits inside a close and unequal relationship, and when the obvious corrective would cost more than the fault does. Classical readings attach the line to the maternal quarter, and its practical shape is a situation where the querent is plainly right, has the strength to say so, and will damage the relationship by exercising that strength to the full. The text does not tell them they are wrong. It tells them not to go to the limit.

The restraint counselled here is tactical rather than moral. A strong line holding a yielding place carries more force than the position can properly use, and the Little Symbolism directs it toward the due mean instead. Querents often read this as an instruction to do nothing, which inverts it: the correction still happens, but by degrees, through influence and repeated small adjustments rather than through a single decisive confrontation.

Where this line appears in a reading about family, an inherited business or a long standing obligation, it usually rewards a slower timetable than the querent had in mind. What patience preserves is the relationship through which any lasting correction has to travel, and losing it would leave the decay in place with nobody positioned to reach it.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 18 line 2. The wording of the line text itself has no recorded source.View the Source
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