Divinity Atlas

Sacred Correspondences
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Domain / Function

This page groups deities by the domain or function myth assigns them, the area of life, craft or natural force a god is called on to govern. Wikipedia's overview of deities gives a clear example in the Yoruba god Ogun, described as "the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice." Browsing by domain lets a visitor find every god of, for example, war or the harvest, across many different pantheons at once.

Facts
Attestation
Era of Attestation
The oldest layer is attested in the Rig Veda, placed on linguistic grounds around the middle of the second millennium BCE. The gods of classical temple worship take their mature form in the epics and Puranas of the first millennium CE, and are worshipped today. 2
Veneration Today
Objects of daily worship for hundreds of millions of people. 2
Overview
What Defines This Grouping
The deities of the Hindu traditions, from the Vedic powers of the oldest hymns to the gods of temple and household worship today. The grouping deliberately holds together what the tradition holds together: the many gods of devotional practice and the philosophical position that they are aspects of one reality. Neither is treated here as the correct reading. 2
Directory
Category
Deities 1
Comparison
Primary Academic Discipline
Indology 3
Learn More
The gods of the Hindu pantheon

This group gathers the deities of Hinduism, one of the largest and most internally varied bodies of divine figures in the atlas. Hindu theology ranges across the spectrum from the many-god image of popular devotion to the strict non-dualism of the philosophers, for whom the countless gods are aspects of a single reality, Brahman. Both readings are held within the tradition and neither is treated here as the correct one.

The browser will find the great gods of the classical and Puranic tradition (Vishnu the preserver and his avatars, Shiva the destroyer and transformer, Brahma the creator), alongside the goddess in her many forms (Devi, Durga, Kali, Lakshmi, Saraswati, Parvati), the elephant-headed Ganesha, and the older Vedic powers such as Indra, Agni and Surya who stand behind them.

Vedic roots and living worship

The layers matter and the entries mark them. The oldest figures belong to the Vedic hymns of the second millennium BCE; the familiar gods of temple worship take their mature shape later, in the epics and the Puranas. Some Vedic deities faded as others rose, and regional and sectarian traditions (Vaishnava, Shaiva, Shakta) each place a different figure at the centre.

These are objects of living devotion for hundreds of millions of people. The atlas records each figure's myths, iconography, consorts and vehicles, and the domains and correspondences attached to them, describing what the tradition holds rather than adjudicating among its schools.

Domain / Function

Agriculture and harvest

Domain / Function
2 entries

Ancestors

Domain / Function
2 entries

Beauty

Domain / Function
3 entries

Commerce and wealth

Domain / Function
4 entries

Cosmic order and truth

Domain / Function
14 entries

Craft, metalwork and smithing

Domain / Function
2 entries

Creation and cosmogony

Domain / Function
8 entries

Creation and Movement

Domain / Function
1 entry

Dance and theatre

Domain / Function
2 entries

Dawn

Domain / Function
1 entry

Death

Domain / Function
5 entries

Death Underworld

Domain / Function
1 entry

Destruction and dissolution

Domain / Function
13 entries

Disease and plague

Domain / Function
2 entries

Divine messenger

Domain / Function
1 entry

Earth

Domain / Function
4 entries

Fate and time

Domain / Function
5 entries

Fertility and generation

Domain / Function
3 entries

Fire

Domain / Function
1 entry

Fortune and luck

Domain / Function
3 entries

Guide of the dead

Domain / Function
1 entry

Healing and medicine

Domain / Function
8 entries

Justice, law and oaths

Domain / Function
8 entries

Kingship and sovereignty

Domain / Function
5 entries

Love and desire

Domain / Function
5 entries

Magic and sorcery

Domain / Function
2 entries

Marriage and the household

Domain / Function
4 entries

Moon

Domain / Function
2 entries

Motherhood

Domain / Function
5 entries

Mountains

Domain / Function
1 entry

Music and poetry

Domain / Function
2 entries

Nature

Domain / Function
1 entry

Primordial being

Domain / Function
1 entry

Protection and guardianship

Domain / Function
28 entries

Purification

Domain / Function
3 entries

Rain and weather

Domain / Function
2 entries

Rivers, lakes and springs

Domain / Function
3 entries

Sea and ocean

Domain / Function
1 entry

Stars and planets

Domain / Function
9 entries

Storm and thunder

Domain / Function
5 entries

Sun

Domain / Function
3 entries

Travel, roads and boundaries

Domain / Function
2 entries

Tutelary of a place or community

Domain / Function
6 entries

The underworld

Domain / Function
1 entry

Victory

Domain / Function
2 entries

War and battle

Domain / Function
7 entries

Water

Domain / Function
1 entry

Wilderness and wild animals

Domain / Function
3 entries

Wind

Domain / Function
1 entry

Wine and intoxication

Domain / Function
1 entry

Wisdom and counsel

Domain / Function
8 entries

Writing, scribes and learning

Domain / Function
2 entries
Sources
1. Divinity Atlas Directory Taxonomy, First Edition Category Tree
2. An Introduction to Hinduism
Gavin Flood, Cambridge University Press, 1996chs. 1-2View the Source
3. Wikipedia: Indology
WikipediaIndology, opening definition
Quote, Indology, opening definition
Indology is the academic study of Indian history and culture.
View the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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