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Sacred Correspondences
Holidays & Festivals

Pascha

High Holy Days

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Pascha is the Orthodox celebration of the resurrection, the Feast of Feasts and the pivot of the entire Byzantine year, from which the movable calendar is reckoned in both directions. Its liturgy is unmistakable: the midnight procession around a darkened church, the first proclamation "Christ is risen," the single flame passed from candle to candle, and the breaking of the long Lenten fast at a meal after midnight. The greeting "Christ is risen, He is risen indeed" is exchanged for forty days.

Facts
Reckoning
Calendar System
Julian (Old Calendar) 2
Date Rule
The first Sunday after the paschal full moon following the vernal equinox, reckoned by the Julian calendar and the Alexandrian computus 2
Fixed or Movable
Set by an astronomical event or computus 2
Origins
Era of Composition
100 to 325 CE 1
Era of Composition
The reckoning was settled at Nicaea in 325 1
Observance
Observance Type
Feast / celebration 2
Observance Type
Vigil / night observance 2
Learn More
One Faith, Two Dates

Pascha is the Orthodox Easter, the feast of the resurrection of Christ and the greatest festival of the Eastern churches, the "feast of feasts". It keeps the same paschal rule as the West, the first Sunday after the first full moon on or after the spring equinox, but computes it on the older Julian tables, with the equinox reckoned by the Julian calendar and the moon by the traditional Alexandrian cycle. Because the Julian calendar now runs thirteen days behind the Gregorian, and the lunar tables differ, Orthodox Pascha usually falls one, four or five weeks after Western Easter, and only sometimes on the same day.

A further rule, honoured in practice, keeps Pascha after the Jewish Passover, following the Gospel sequence. Proposals to agree a common date, discussed most notably at Aleppo in 1997, have not been adopted. The occasional coincidences (as in 2025) are periodic accidents of the two calendars, not a settlement. The divergence is a live ecumenical question and, for the many Orthodox living among Western Christians, an annual and visible one.

The Midnight Cry

The heart of Pascha is the midnight service. In darkness the faithful gather; the priest brings out a single flame from the sanctuary and the light spreads candle to candle through the whole church; a procession goes around the outside of the building, re-enacting the coming to the empty tomb, and returns to the proclamation "Christ is risen!", answered "Truly he is risen!" (in Greek, Christos anesti / Alithos anesti), a greeting exchanged among the Orthodox through the following weeks.

The Paschal Homily of John Chrysostom is read, calling all, those who fasted and those who did not, to the feast; the long Lenten fast is broken, often with the red eggs whose colour stands for the blood of Christ and whose shell, cracked, for the broken tomb, and with festal foods such as the Greek tsoureki or Russian kulich and paskha. The exchange of light, greeting and food makes the resurrection a shared bodily event rather than only a doctrine, and the following Bright Week continues the celebration with the church's royal doors kept open.

Cross-Tradition Connections

Assembled From

The signature hymn of Orthodox Easter, Pascha, sung first at midnight.

Associated With

Pascha is the Orthodox celebration of the resurrection.

Belongs to Tradition

Found In

Orthodox Pascha is computed by the Julian paschal rules

Sources
1. The Origins of the Liturgical Year
Thomas J. Talley, Pueblo, 1986ch. 1View the Source
2. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005s.v. EasterView the Source
The Egyptian or Coptic Church: A Detailed Description of Her Liturgical Services
O. H. E. KHS-Burmester, Societe d'Archeologie Copte, Cairo, 1967View the Source
The Orthodox Church
Timothy Ware (Kallistos Ware), Penguin Books, 1993Pascha, the paschal computus and the midnight serviceView the Source
Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations
J. Gordon Melton (editor), ABC-CLIO, 2011Orthodox Easter and the calendar divergenceView the Source
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