Hymns & Liturgical Texts
Adhan
Islam Hymns
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Origin 622 to 632 CE
The call to prayer, pronounced aloud from the mosque before each of the five daily prayers. Its lines are short declarative statements: the greatness of God, the two testimonies of faith, and the summons to prayer and to success. It is not a Quranic passage; its wording was established by practice, which is why the wording is not identical everywhere.
The differences are denominational and should be named rather than blurred. Sunni practice adds, in the dawn call alone, the line that prayer is better than sleep. Twelver Shia practice does not add that line and does add the summons to the best of deeds, and commonly adds a third testimony, that Ali is the friend of God, which Shia scholarship generally classifies as a recommended addition rather than part of the call proper. Sunni scholarship does not accept it. The number of repetitions of each line also differs, with the Hanafi and Shafii counts differing from each other and from the Twelver count.
The call is delivered by a muezzin, unaccompanied and in a melodic style that varies by region, Egyptian, Turkish, West African and Southeast Asian styles are not interchangeable and are recognisable to listeners as regional.
Facts
Practice
Who Performs ItTrained or authorised specialists 1 The muezzin FrequencyFive times a day Solitary or CommunalPerformed by an officiant for a recipient 1 Called by one man for the whole community to hear Origins
Origin Period Attributed Author / CompilerTraditionally first pronounced by Bilal ibn Rabah 1 Use
What It Is Used ForSummons: calls a community to assemble or to pray 1 Form
Form of the Text How It Is Recited or SungCalled aloud from a height in a melodic mode, in a fixed sequence of phrases with a pause after each 1 Learn More
The Call from the Minaret
The Adhan is the call to prayer, pronounced aloud before each of the five daily prayers, traditionally from the minaret of the mosque and now often amplified. Its lines are short declarative statements of the faith: the greatness of God (Allahu akbar), the two testimonies that there is no god but God and that Muhammad is His messenger, the summons to prayer and to well-being, and, before the dawn prayer, the added line that prayer is better than sleep. The tradition holds that the call was instituted at Medina in the first years of the community, and it attributes its first performance to Bilal ibn Rabah, a freed Abyssinian slave chosen for his voice, a figure Muslims remember with particular affection.
The adhan is not scripture but transmitted practice, and its wording differs slightly between the Sunni schools and the Shia, whose call adds a line on the authority of Ali. As sound it has become one of the defining features of Muslim life, marking the hours over cities and villages five times a day, and its recitation is an art in its own right, the muezzin's melodic delivery a valued skill. Answered by the shorter second call (iqama) that immediately precedes the prayer itself, the adhan turns the measurement of the day into a continual public proclamation of the faith.
Chosen for His Voice, Not His Birth
Bilal ibn Rabah, traditionally credited as the first person to call the adhan, was a formerly enslaved Ethiopian companion of the Prophet, and Islamic tradition treats his selection for this highly visible and honored liturgical role, chosen specifically for the quality of his voice rather than for any social standing, as an early and deliberate demonstration of the new religion's rejection of the tribal and social hierarchies of pre Islamic Arabian society, a point subsequent Islamic teaching and popular retelling has returned to repeatedly as an example of the community's founding egalitarian ideals being enacted in a concrete, visible practice rather than only stated abstractly.
The adhan's wording is not perfectly uniform across all of Islam: the version recited in Shia communities includes an additional phrase after the testimony of faith, affirming Ali as the friend of God, a line absent from the Sunni adhan and reflecting Shia Islam's distinctive theological emphasis on Ali's specific spiritual authority following the Prophet, a variation that means the call to prayer, heard aloud from minarets five times daily across the Muslim world, is itself one of the most publicly audible markers of the Sunni and Shia liturgical difference, recognizable to listeners familiar with both traditions even though the great majority of the call's wording is identical between them.
Cross-Tradition Connections
Addressed To
Its own text: "short declarative statements: the greatness of God, the two testimonies of faith", the same non-invocational-but-about-God shape as sibling 99 Names of Allah.
Belongs to Tradition
Conducted By
The Adhan, the call to prayer, is pronounced aloud by a muezzin from the mosque.
Element Of
Ahmadis call the same adhan, and calling it aloud is a criminal offence for them in Pakistan under the law of 1984.
Called from the mosque before each of the five daily prayers, in the wording the four Sunni schools hold in common.
Held Differently
The Twelver call to prayer adds the summons to the best of deeds, and commonly the testimony to Ali, to the phrases the Sunni schools use.
Shia (Twelver), Denominations The Twelver call adds the testimony that Ali is the friend of God, and keeps the summons to the best of deeds that the Sunni schools dropped, so the same call carries two lines more.
Zaidiyyah, Denominations The Zaydi call keeps the summons to the best of deeds, which the Sunni schools dropped, and Yemeni Zaydis have been pressed on that one line at times when the state wanted uniformity.
Originates in Language
Sources
1. Prayer in Islamic Thought and Practice
Marion Holmes Katz, Cambridge University Press, 2013Katz, Prayer in Islamic Thought and PracticeView the Source Muhammad at Medina
W. Montgomery Watt, Clarendon Press, 1956Watt, Muhammad at MedinaView the Source Sahih al-Bukhari
Muhammad al-BukhariBook of the call to prayer, including the dawn addition in Sunni practiceView the Source Sharai al-Islam fi Masail al-Halal wal-Haram
Najm al-Din al-Muhaqqiq al-Hilli, 1277Book of prayer: the Twelver wording, including the summons to the best of deeds
An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism
Moojan Momen, Yale University Press, 1985On the third testimony and its standing in Shia scholarshipView the Source Essays About This Entity (1 essay)
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