Sweetgrass is Hierochloe odorata, a grass that smells of new-mown hay because of the coumarin it carries, and the scent strengthens as it dries. It is cut, cleaned and braided in three strands, and the braid is burned at one end so that it smoulders rather than flames.
Its role is specific. In the practice of many Indigenous peoples of North America, sweetgrass is used to call in what is good, and it is typically used after something purifying rather than instead of it. That ordering is not a detail. A commercial smudge kit that packages sage, sweetgrass and a shell together as a single generic technique is describing a practice that belongs to particular peoples, with particular protocols, as though it were a universal method with no owner.
The atlas records the material and records that its ceremonial use is not general property. Where a peoples' practice is restricted, saying so is the accurate description, not a disclaimer bolted onto one.
Ecologically the grass is under pressure in parts of its range from development and from commercial harvesting for the smudge market, and several tribal programmes now manage stands deliberately. Research carried out with Potawatomi harvesters found that stands harvested in the traditional way, taking some and leaving some, did better than stands left entirely alone, which is a finding about management rather than about mysticism.