Feri Tradition

This source names Feri directly: "Fifty Years in the Feri Tradition is Cora Anderson's own short book on the Feri, or Faery, Tradition of modern witchcraft she co-founded with her husband, Victor H."

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The Feri tradition is initiatory and oath-bound, with a body of practice distinct from the Gardnerian line rather than derived from it.

Feri keeps Beltane with a strong emphasis on ecstasy, desire and embodiment, worked through poetry, trance and improvisation rather than to a fixed seasonal script.

Feri works the circle loosely and ecstatically rather than to a fixed script, treating the boundary as a container for intense personal energy work, and what is invoked is shaped by its own Three Souls and Star Goddess cosmology.

Feri leans to trance and direct vision rather than to a fixed divinatory system, treating the practitioner's own ecstatic perception, and contact with the Star Goddess and the Three Souls, as the source consulted.

Feri emphasises direct ecstatic possession over formal invocation, a priestess or priest aspecting a deity through trance and breath rather than through a fixed script, and the deities called are Feri's own.

Co-founder Cora Anderson's own account of the tradition's theology, symbolism and social structure, written for her husband Victor's fiftieth anniversary and later published as the lineage's own reference text.

Feri practitioners know the Rede but the tradition is less bound by it than most Wiccan lines, teaching instead an ethic of personal responsibility and the cultivation of power.

Feri keeps Samhain with direct and often intense contact with the dead and the ancestors, worked ecstatically through trance and poetry rather than to a set liturgy.

Feri works magic through the body and the breath, its Iron and Pearl Pentacle exercises and its Three Souls model supplying the mechanism, and it is deliberately non-dogmatic about ethical limits where most Wiccan traditions cite the Rede.

Feri works with a Star Goddess from whom all things emanate and with divine twins rather than a simple pairing, so its account of divine duality is more elaborate than the usual Wiccan model.

Feri tradition honors a Triple Goddess figure within its own distinct pantheon, alongside a wider array of deities not confined to a single duotheistic pairing.

Feri keeps the eight festivals but treats them as occasions for ecstatic and poetic working rather than fixed liturgy, with content improvised by the group and shaped by the tradition's own mythology.

Feri teaches that the person has three souls to be brought into alignment, and its practice aims at ecstatic contact and personal power rather than at seasonal observance alone.

Feri knows the threefold return but does not make it a governing rule, since the tradition holds that ethics follow from the alignment of the self rather than from a formula of consequence.

The Threefold Law circulates within Feri practice as a general ethical principle, though Feri's own teachings place greater weight on other concepts.

The Wiccan Rede is held within Feri practice as a general ethical orientation, alongside the tradition's own distinct ecstatic and mystical emphases.

The religion-type entry and the entry it points to name the same subject; this link records that identity (ruling 942).

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