Mythical Creatures
Pegasus
Winged Horses
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Pegasus springs from the neck of Medusa when Perseus beheads her, in Hesiod's account, alongside his brother Chrysaor. His main story is with Bellerophon, whom he carries against the Chimera and who is thrown when he tries to ride him up to Olympus; the horse goes on alone and is set among the stars. The link to poetic inspiration comes from the spring Hippocrene on Helicon, said to have been opened by a blow of his hoof, which made him a Muses' horse and eventually a standard emblem of poetry. He is a specific individual with a genealogy, not a species, and the plural use of the name for winged horses generally is modern.
Facts
Attestation
HistoricityLegendary: known from narrative tradition, not the historical record 1 Legendary Meaning in the Attesting SourceSet among the stars, carrying the thunderbolts of Zeus 1Tradition: Archaic Greek epic (Homer and Hesiod) Meaning in the Attesting SourceSprung from the blood of the beheaded Medusa 1Tradition: Archaic Greek epic (Homer and Hesiod) Meaning in the Attesting SourceThe winged horse of the poets is not principally Bellerophon's mount 1Tradition: Archaic Greek epic (Homer and Hesiod) Origins
Place of OriginGreek tradition locates Pegasus's birth at the springs of Ocean or at Mount Helicon, where a strike of his hoof is said to have opened the spring Hippocrene, sacred to the Muses. 1 Origin of the NameHesiod ties Pegasus's name to the springs, pegai, of Ocean, where he says the horse was born, making the name a birthplace rather than a description of any winged nature. 1Tradition: Archaic Greek epic (Hesiod, Theogony) Function
Domain / FunctionDomain of poetic inspiration: the spring Hippocrene on Helicon, said opened by a blow of his hoof, made Pegasus a Muses' horse and the standard emblem of poetry, alongside his earlier role carrying Bellerophon against the Chimaera. 1 Cult
Attributes and IconographyPegasus is shown as a winged white horse, and later tradition, developing beyond Hesiod, ties him closely to the hero Bellerophon, whom he carries in the fight against the Chimera. 1 Learn More
Born from the Blood of the Gorgon
Pegasus springs from the neck of Medusa when Perseus beheads her, in Hesiod's account, together with his brother Chrysaor, the offspring, in the myth, of an earlier union with Poseidon, god of horses. His central story is with Bellerophon, whom he carries against the Chimera and who is thrown to ruin when he presumes to ride up to Olympus; Pegasus completes the ascent alone and becomes the bearer of Zeus's thunderbolts, later set among the stars as a constellation. A secondary tradition makes him the maker of the spring Hippocrene ("horse fountain") on Mount Helicon, struck from the rock by his hoof, which links him to the Muses and to poetic inspiration. That association is why "Pegasus" recurs as an emblem of poetry and soaring imagination, a usage that draws on one strand of the myth and leaves the tragic Bellerophon story aside.
Pegasus was also, from an early date, a civic emblem rather than purely a mythic figure: the coinage of ancient Corinth, Bellerophon's own city, carried his image for centuries, one of the most widely circulated equestrian types in the Greek world, precisely because the local hero's winged horse gave Corinth a recognisable badge distinct from every rival city's coin types. That civic and heraldic use anticipates, without directly causing, Pegasus's much later adoption as an emblem of inspiration and swift achievement in European and American commercial and institutional branding, a modern afterlife that draws on the Hippocrene strand of the myth while leaving Bellerophon's fall from grace, the myth's own original warning against presumption, almost entirely forgotten.
The Spring, the Fall, and the Constellation
Pegasus is more useful to the tradition after the Gorgon episode than during it. On Helicon he strikes the ground with a hoof and the Hippocrene spring opens, and because that spring belongs to the Muses the horse becomes an emblem of poetic inspiration. That is the association that carried into Renaissance and later European use, and it is why a winged horse turns up on the title pages of books that have nothing to do with Greek myth.
Bellerophon rides him against the Chimaera and then overreaches. Attempting to ride to Olympus, he is thrown, and the horse continues without him. The moral is transparent and the tradition repeats it: the mount is divine and the rider is not. Zeus keeps Pegasus and, in the usual version, employs him to carry thunderbolts.
The constellation is the durable outcome. Pegasus is one of the forty-eight figures listed by Ptolemy and its great square is among the easiest patterns to find in a northern autumn sky. The star that once completed the square, Alpheratz, is now assigned to Andromeda, so the figure as drawn today borrows its corner from a neighbour. The horse also survives in commercial heraldry, where the winged-horse device has been used continuously for the better part of a century.
Cross-Tradition Connections
Belongs to Tradition
Child Of
Theogony 280 to 281 has Pegasus spring from Medusa's neck at the moment she is beheaded.
Poseidon is the father in the same passage.
Related To
Bellerophon kills the Chimaera from the air on Pegasus, so the two belong to one episode. Homer gives the creature as lion in front, serpent behind and goat in the middle, of divine and not mortal stock.
Sources
1. Theogony
1. Theogony
HesiodLines 280-286Quote, Lines 280-286
The winged horse springs from the neck of Medusa when Perseus strikes off her head, and takes his name from the springs of Ocean.
View the Source Metamorphoses
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