An Egyptian narrative in which Isis, fleeing Set through the Nile Delta marshes with the infant Horus, is guarded by seven scorpions. A wealthy woman refuses her shelter and one scorpion stings the woman's son in retaliation; Isis, moved by compassion despite the refusal, heals the boy with her magic, an act preserved as the model spell recited against every scorpion sting after.
Facts
Scholarship and Forensics
Scholarly NoteEgyptologists classify the tale as a historiola, a narrative told as part of a magical spell so that reciting Isis's own successful healing of the boy is itself understood to re-enact and transmit the cure to a living patient, a widely attested pattern in Egyptian magical practice rather than a feature unique to this text. 1 Scholarly NoteEgyptologists read the tale as functioning less as narrative entertainment than as a working magical text: reciting Isis's own successful healing of the boy was itself understood to heal a living patient stung by a scorpion, the myth doubling as its own cure. 2 Meaning
Central MotifA fleeing goddess's seven scorpion guardians and the sting whose cure becomes a spell against every scorpion sting after 1 Text
Source TextThe Metternich Stela, a cippus of Horus inscribed with the tale as a healing spell 1 Controversy
Point in DisputeScholars are divided on whether the wealthy woman who refuses Isis shelter, and the poor woman who takes her in, encode a real class-conscious moral lesson original to the tale or were added by scribes copying it chiefly as a magical formula. 2 History
Historical NoteThe Metternich Stela is dated by its own inscription to the reign of Nectanebo II, fourth century BC, though the healing spell it preserves drew on magical tradition understood to be centuries older. 1 Sources
Primary SourceThe fullest surviving text is inscribed on the Metternich Stela, held in the Metropolitan Museum of Art, New York, with parallel versions on other cippi of Horus and in magical papyri. 1 Cross-Tradition Connections
Associated With
Belongs to Tradition
Sources
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