A Northwest Coast narrative, documented in detail among both the Haida and the Tlingit, in which Raven, discontented with a world kept in permanent darkness by an old chief who hoards daylight in a nested set of boxes, transforms himself to be reborn as the chief's own grandson. As the cherished child, he cries and wheedles his way through the boxes of stars and moon before reaching the innermost box of daylight itself, then transforms back into Raven and flies off with it, releasing light into the world for the first time.
Facts
Controversy
Point in DisputeThe Tlingit and Haida versions differ in specific detail even while sharing the same basic plot: in the Tlingit telling Raven disguises himself as a hemlock needle, is swallowed and reborn as the hoarding chief's grandson, and the daylight is described as fashioned from leaves, while Haida tellings free the light from a clamshell and give less emphasis to Raven's rebirth. 1 Sources
Primary SourceJohn Swanton recorded the Haida version in the Skidegate dialect from Masset and Skidegate tellers in 1900 to 1901, publishing it as Haida Texts and Myths in 1905, and separately recorded more than forty Tlingit narratives from Sitka and Wrangell elders, published as Tlingit Myths and Texts in 1909. 1 Meaning
Central MotifA trickster engineers his own rebirth to steal a hoarded treasure from within 1 Text
Source TextHaida Texts and Myths, Skidegate Dialect (Swanton, BAE Bulletin 29, 1905) 1 Learn More
Reborn as the Chief's Grandson
In the world's early darkness, an old and powerful chief keeps daylight, the moon, and the stars hidden away inside a set of boxes nested one within another in his house, refusing to share their light with anyone else. Raven, unwilling to accept a world kept permanently dark, transforms himself into a tiny hemlock or spruce needle and lets himself fall into the drinking water of the chief's daughter. She swallows the needle without noticing and soon finds herself unexpectedly pregnant, giving birth some time later to a boy who is Raven himself, reborn as the chief's own grandson.
The old chief, delighted with his grandson, dotes on the child and denies him nothing, and the boy uses that indulgence patiently, first crying and pointing until he is given the box holding the stars to play with, whereupon he opens it and lets the stars escape up through the smokehole into the night sky, an act his grandfather can only accept with resignation once it is already done.
Versions of this opening episode recorded among different Northwest Coast communities vary in some particulars, including whether it is a hemlock or spruce needle Raven uses, and how many attendants or maidens the chief's daughter has around her when she unknowingly swallows it, but the underlying device of Raven engineering his own birth as a trusted insider in order to gain access to something he could never simply take by force recurs consistently across the tradition.
The Moon, the Innermost Box, and Flight Into Daylight
Encouraged by his success, the boy cries and wheedles again until he is given the box containing the moon as well, which he likewise releases through the smokehole, adding its light to the stars already set loose above. Finally, persistent and seemingly insatiable in his demands, he obtains the innermost and most closely guarded box of all, the one holding daylight itself, the treasure his grandfather values above everything else in the house.
The moment the box of daylight is in his hands, the boy transforms back into his true form as Raven, snatches up the box, and flies up through the smokehole and out into the dark world beyond, carrying daylight away from the chief's house entirely. Flying over the darkened land, Raven opens the box and releases daylight across the world for the first time, an event some regional tellings describe as so sudden and startling that various animals encountered along Raven's flight are frozen forever afterward into the postures, colors, or behaviors light first caught them in. The Haida and Tlingit versions recorded by the ethnographer John Swanton in the early twentieth century differ in various incidental details, including exactly which chief hoards the light and how the deception is discovered, but share this same basic sequence of transformation, adoption, and theft.
Cross-Tradition Connections
Associated With
Belongs to Tradition
Documented among both the Haida and the Tlingit; this gap was held pending a dedicated tradition page, now created.
Originated In
Sources
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