Origin 1200 BCE to 900 BCE
Revati, the twenty-seventh and final nakshatra, spans 346 degrees 40 minutes to 360 degrees, wholly within Meena (Pisces). Its Vimshottari ruler is Budha (Mercury) and its presiding deity is Pushan, the shepherd who guards flocks and guides travelers and souls. Its symbol is a fish or a drum, its gana Deva (divine). The name means the wealthy or the shining; as the last nakshatra Revati embodies completion, safe passage, nourishment, and the loving farewell that sees things safely to their end. Natives are gentle, caring, devoted, and protective, natural guides and caretakers who bring journeys and cycles to a tender close.
Facts
Origins
Origin Period1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika Origin Period600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra Origin Periodc. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika Origin Periodc. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra Origin of the Name'Revati' is the feminine of revat, wealthy, prosperous or abundant, the same sense its own entity description already carries as the wealthy or the shining. 3 Identity
Astronomical DefinitionIdentified with Zeta Piscium. 1 Zodiacal Span Order
Position in the Sequence25 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika Attestation
HistoricityOne of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2 Attributions
Ruling Planet Ruling Deity Learn More
Revati, the Wealth-Bearing Fish
Revati is the twenty-seventh and final nakshatra, from 346 degrees 40 minutes to 360 degrees of the sidereal zodiac, closing out Pisces and the circle. Its Vimshottari ruler is Mercury, its presiding deity is Pushan, the nourisher and protector of travellers and herds, and its symbol is a fish or a drum. The name means the wealthy or the prosperous. Jyotisha reads Revati through safe passage, nourishment, and the completion of a journey, Pushan guiding souls and flocks home, the fish swimming in the cosmic waters at the zodiac's end, and classes it as Deva gana. As the last mansion it carries a theme of endings that shelter and see things through. These are traditional readings laid over the Pisces stars that Indian astronomy counts at the close of the circle.
Revati's padas fall in Aries, Taurus, Gemini and Cancer, the final four padas of the whole twenty-seven-fold sequence before the circle restarts at Ashwini. Pushan is one of the Adityas, a pastoral and guiding god invoked in the Rigveda as protector of roads, herds and travellers and as the guide of the dead to the next world, an office that gives Revati's closing position in the sequence a natural thematic fit as the mansion of safe conclusion and transition. Some classical sources also identify Revati's star with a point close to zero degrees Aries rather than the end of Pisces, reflecting an older ayanamsha, a different fixing of the sidereal zodiac's starting point, a technical disagreement among astronomers over exactly where the fixed zodiac should be anchored that is separate from, though related to, the tropical-sidereal distinction discussed elsewhere in this atlas.
The Four Padas of Revati
A nakshatra spans thirteen degrees twenty minutes, which is a wide gate. The four padas that quarter it are what make the division precise enough to be worked with. Revati runs from 346 degrees 40 minutes to 0 degrees 00 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 16 degrees 40 minutes of Pisces, the second from 20 degrees 00 minutes of Pisces, the third from 23 degrees 20 minutes of Pisces and the fourth from 26 degrees 40 minutes of Pisces. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.
The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Revati fall in Sagittarius, Capricorn, Aquarius and Pisces in that order.
Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.
Cross-Tradition Connections
Associated With
Named as the presiding deity of the lunar mansion Revati.
Classification
Deva, Ganas One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.
Originates in Language
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source 2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source 3. A Sanskrit-English Dictionary
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source Reader Challenges (0 open reader challenges)
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