Divinity Atlas

Sacred Correspondences
Nakshatras (Lunar Mansions)

Shatabhisha

shah-tah-BHEE-shah
Varuna

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Origin 1200 BCE to 900 BCE

Shatabhisha, the twenty-fourth nakshatra, spans 306 degrees 40 minutes to 320 degrees, wholly within Kumbha (Aquarius). Its Vimshottari ruler is Rahu and its presiding deity is Varuna, god of the cosmic waters, oaths, and hidden law. Its symbol is an empty circle or a hundred physicians, its gana Rakshasa (demonic). The name means the hundred healers or hundred stars; Shatabhisha embodies healing, secrecy, and the veiling and unveiling of truth. Natives are private, philosophical, and independent, gifted in medicine, mysticism, and research, drawn to solitary inquiry and the mending of what is broken.

Facts
Origins
Origin Period
1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
c. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
'Shatabhisha' compounds shata, a hundred, with bhishaj, physician or healer: a hundred physicians, the sense its own entity description already carries as the hundred healers. 3
Language
Vedic Sanskrit 4
Identity
Position
24 of 27 1
Astronomical Definition
Identified with Gamma Aquarii, in the field of faint stars that gives Shatabhisha its hundred-star name. 1
Zodiacal Span
306.67° - 320° 1
Symbol
an empty circle / hundred healers 1
Order
Position in the Sequence
22 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Attestation
Historicity
One of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2
Attributions
Ruling Planet
Rahu 1
Ruling Deity
Varuna 1
Temperament
Rakshasa 1
Learn More
Shatabhisha, the Hundred Healers

Shatabhisha is the twenty-fourth nakshatra, from 306 degrees 40 minutes to 320 degrees of the sidereal zodiac in Aquarius. Its Vimshottari ruler is Rahu, its presiding deity is Varuna, god of the cosmic waters and the moral order, and its symbol is an empty circle, read as the hundred physicians or hundred stars its name recalls. The name means the hundred healers. Jyotisha reads Shatabhisha through healing, secrecy, and the veiling circle, the enclosure that both hides and protects, the medicine that works unseen, and classes it as Rakshasa gana. Varuna's association gives it a theme of hidden law and cleansing waters. These are interpretive conventions of the tradition, laid over the faint scattered stars of Aquarius that Indian astronomy assigns to this segment.

Shatabhisha's padas run through Aries, Taurus, Gemini and Cancer. Varuna in the earliest Vedic hymns is a figure of considerable cosmic authority, guardian of rita, the moral and physical order of the universe, and enforcer of oaths through the noose with which he is traditionally depicted binding oathbreakers, an office that only later narrowed toward the more limited later-Puranic role of ocean god; Shatabhisha's presiding deity therefore carries an older and weightier charge than the water association alone suggests. The mansion is, with Ardra and Swati, one of three under Rahu's Vimshottari rulership, and its reading as a mansion of secrecy and hidden medicine is sometimes explained by jyotishis as this shared shadow-planet influence expressing itself through Varuna's own association with what is unseen and unspoken.

The Four Padas of Shatabhisha

A nakshatra spans thirteen degrees twenty minutes, which is a wide gate. The four padas that quarter it are what make the division precise enough to be worked with. Shatabhisha runs from 306 degrees 40 minutes to 320 degrees 00 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 6 degrees 40 minutes of Aquarius, the second from 10 degrees 00 minutes of Aquarius, the third from 13 degrees 20 minutes of Aquarius and the fourth from 16 degrees 40 minutes of Aquarius. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.

The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Shatabhisha fall in Sagittarius, Capricorn, Aquarius and Pisces in that order.

Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.

Cross-Tradition Connections

Associated With

Varuna, Deities

Named as the presiding deity of the lunar mansion Shatabhisha.

Source History of Dharmasastra, Volume VP. V. Kane

Classification

Rakshasa, Ganas

One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.

Source History of Dharmasastra, Volume VP. V. Kane

Originates in Language

Source Atharva-Veda SamhitaWilliam Dwight Whitney
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source
2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source
History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source
The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source

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