New Religious Movements
The Family International
Christian Movements
Citation Formats
General Reference
APA Style
BibTeX
Origin 1968 to 2004
The Family International, formerly known as the Children of God and later as The Family, is a new religious movement that arose from the Jesus movement within evangelical Christianity. It has been the subject of extensive scholarly study and of press and legal scrutiny, and former members and some courts have described controlling practices during certain periods of its history. The group teaches a message centered on the imminent return of Jesus and on communal missionary living, and it has revised a number of its earlier practices.
Facts
Open Questions
Institutional Wealth or FinancesNo total institutional wealth figure for The Family International as an organization is publicly available. A scholarly reference entry by Eileen Barker and Sarah Harvey states plainly that, unlike some new religious movements, the group has never been wealthy, partly because it discouraged members from taking outside employment, and that even a modest pension for its aging members was calculated to cost several million dollars a year, money the group did not have. Following an internal restructuring the group calls the Reboot, completed by 2010, membership shifted from communal living to individuals living independently, with some tithing encouraged but no consolidated account of the network published. This pass located no receiver's report, audited statement or investigative accounting that totals the group's assets, real estate or revenue across its network of associated organizations and national entities. 2 The Family International operates as a decentralized, largely non-communal network since its 2010 Reboot, has historically discouraged members from outside employment, and by a named scholarly account has never held substantial wealth as an organization; it has never published a consolidated financial statement covering its associated entities across the countries where it operates. This is a structural absence, an organization without central holdings to report rather than one concealing them, and this pass could not close it by looking harder in the same places. Status
Status TodayLiving tradition, practised today 1 Continues as an online network rather than as a communal body Status TodayIn active religious use 1 The 2010 Reboot dismantled the households, and adult membership fell from 5,400 in 2010 to about 1,410 by December 2021 Trajectory
Membership Over TimeSourced to the subject's own accountBy December 2021, more than a decade after the internal restructuring the group calls the Reboot dissolved its communal households in 2010, membership had fallen to 1,410 people, most of them living independently rather than in shared homes. 3 Membership Over TimeSourced to the subject's own accountMembership peaked around the turn of the millennium at 10,219 Charter Members living communally in 840 homes worldwide, plus a further 2,750 members who did not live under the group's Charter rules, roughly 12,969 people in total by the movement's own count. 3 Membership Figure As OfSourced to the subject's own account Membership Figure As OfSourced to the subject's own account Basis of the Membership FigureSourced to the subject's own account Origins
Origin Period Origin PeriodRenamed The Family of Love in 1978, The Family in 1991 and The Family International in 2004 1 Place of OriginHuntington Beach, California, United States 1 FounderDavid Berg, known within the group as Moses David 1 Reach
Adherents Today History
Separation or DivergenceGrew out of the Jesus People movement rather than separating from a denomination 1 Separation or DivergenceThe decisive break was internal and late: the 2010 Reboot dissolved the communal households and disavowed the extrabiblical doctrines of the Berg period 1 Finances
Financial Disclosure RegimeThe Family International has never filed a single consolidated public financial account; its scholarly profile states it has never been wealthy as an organization and could not afford even a modest pension for its own aging membership. What reaches the public record instead is qualitative scholarly description of its financial constraints and organizational structure, not a dollar total. 2 In Other Languages (18 names)
- Děti Boží
- Children of God
- La Familia Internacional
- Kansainvälinen perhe
- Enfants de Dieu (secte)
- Isten gyermekei
- Bambini di Dio
- ファミリー・インターナショナル
- Dievo vaikai (judėjimas)
- Family International
- Rodzina (religia)
- Meninos de Deus
- Copiii Domnului
- Дети бога (культ)
- Фамилија љубави
- Familjen (samfund)
- Gia đình Quốc tế
- 家庭國際
Learn More
From the Children of God to Decades of Scholarly and Legal Scrutiny
The Family International, known earlier as the Children of God and then as The Family, is a new religious movement that arose around 1968 out of the evangelical "Jesus movement" among American youth, founded by David Berg (known to members as "Moses David" or "Mo"). It grew into an international, communal, missionary movement organized around Berg's prolific written teachings ("Mo Letters"). The group became, over the following decades, one of the most extensively studied and litigated new religious movements, above all because of its teachings and practices concerning sexuality.
In the 1970s and 1980s Berg promoted a controversial evangelism-through-sex practice known as "Flirty Fishing," and the group's permissive internal sexual culture during that period drew intense criticism and, most seriously, allegations of the sexual abuse of children raised by former members, including some who had grown up in the movement. These allegations prompted investigations and custody and civil proceedings in several countries; the group has stated that it later prohibited such conduct and reformed its practices, while the harms described by former "second-generation" members remain a significant part of the record. The movement restructured substantially in the 2000s into a more decentralized form. It is a central case in the academic study of new religious movements, of the "anti-cult" controversies, and of the long-term experience of children raised within high-commitment groups.
The 1995 Judgment That Examined the Group in Detail
Very few new religious movements have been examined at length in open court by a judge with full access to their internal literature. This one has, and the resulting document is the single most useful source about it.
The case came before the English High Court as a wardship dispute over a child whose mother belonged to the group, and it was heard by Lord Justice Alan Ward, who delivered judgment in 1995 after months of evidence. The judgment runs to several hundred pages. Ward read the movement's own publications from the 1970s and 1980s, took evidence from former members and from scholars, and found that the sexual teaching promulgated in that period had in fact resulted in the abuse of children, notwithstanding the leadership's later position that the practices had been discontinued.
His disposal is what makes the judgment unusual. Rather than simply removing the child, he made the outcome conditional: the group's leadership was required to acknowledge the abuse and to disavow the teaching that had permitted it, in terms he specified. The movement complied.
The other document that defines its later history is not a judgment at all. In January 2005 Ricky Rodriguez, who had been raised inside the group and presented in its literature as a model of how its children should be brought up, killed a former member and then himself, leaving a recorded statement. The two together are why the group has been studied more closely than almost any comparable movement of its size.
Controversies and Responses
This record documents two distinct court proceedings concerning allegations of child sexual abuse inside The Family International, formerly the Children of God, heard in different countries and reaching opposite conclusions.
The first is the 1995 English High Court wardship case. Lord Justice Alan Ward reviewed the movement's own internal publications from the 1970s and 1980s alongside testimony from former members and scholars, and found that the sexual teaching the group had promulgated in that period had in fact resulted in the abuse of children. Rather than simply removing the child at the center of the case, Ward made his ruling conditional: the group's leadership was required to acknowledge the abuse and formally disavow the teaching that had permitted it, in terms he specified, and the movement complied.
The second is a set of Argentine criminal proceedings that reached the opposite finding. On 1 September 1993 federal police raided five Family communities in Buenos Aires; twenty one adult members were imprisoned for 103 days and 130 minors were placed in state custody, on charges including promoting the corruption and prostitution of minors and involuntary servitude. Argentina's Federal Appeals Court dismissed every charge that December, stating there was not the slightest shred of evidence that the alleged acts had occurred; medical examinations of the young women involved supported the finding. Argentina's Supreme Court upheld the dismissal in June 1995 and the children were returned to their parents.
Cross-Tradition Connections
Associated With
1968, Years The atlas dates the origin of The Family International to 1968. Founder recorded: David Berg.
Derived From
The Children of God began inside the Jesus Movement, in evangelical street mission to the California counterculture.
Founded By
Studied By
Sources
Open Questions (1 open question)
What Is The Family International's Total Institutional Wealth Across Its Network?
The Family International restructured in 2010 into a decentralized, largely non-communal network of individual members and associated organizations across many countries, has historically discouraged outside employment, and by a named scholarly account has never been wealthy as an organization; it has never published a single consolidated financial statement covering that network.
What would resolve this A consolidated financial statement, investigative accounting or scholarly financial study totaling assets, property and revenue across The Family International's associated national entities and organizations, rather than the qualitative account of financial constraint currently on record.
Sociology of religion and investigative journalism covering new religious movements' financial structures and cross-border nonprofit networks.Eileen Barker and Sarah Harvey, Children of God / The Family International (CDAMM, 2021)
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.