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Hanukkah, 25 Kislev

Hebrew

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This rule begins Hanukkah on the twenty fifth of Kislev and runs eight days, a span that can extend into Tevet depending on the length of that particular Kislev. Unlike Passover or Sukkot, Hanukkah has no basis in the Torah. Its historical basis is the Maccabean revolt against Seleucid Greek rule and the Temple's rededication afterward, recorded in the Books of Maccabees, while the lamp oil miracle enters Jewish tradition later, through the Talmud.

Facts
Reckoning
Reckoning
Hebrew Calendar Date 1
Month
Kislev 1
Day of the Month
25 1
Observance
Days It Runs
1
Observance Note
Runs into Tevet, since Kislev has twenty-nine or thirty days. 1
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A Festival the Hebrew Bible Never Mentions

Hanukkah begins the twenty fifth of Kislev and runs eight days, a span this rule notes will run past the end of Kislev into Tevet depending on how many days that particular Kislev carries, since the Hebrew calendar's months vary between twenty nine and thirty days. Unlike Passover or Sukkot, Hanukkah has no basis in the Torah itself. Its historical basis is the Maccabean revolt against Seleucid Greek rule in the second century BCE, an armed rebellion provoked by the imposition of Hellenistic religious practice on the Jerusalem Temple, and the festival marks the Temple's rededication after the revolt's success, an event recorded in the Books of Maccabees, texts that were never included in the Hebrew Bible's canon though they remain part of the Old Testament in Catholic and Orthodox Christian tradition.

The lighting of the menorah and the specific story of a single day's oil miraculously lasting eight days does not appear in the Books of Maccabees at all, and enters Jewish tradition later, through the Talmud, centuries after the events themselves. The eight day length of the festival therefore rests on two distinct layers of tradition, the Maccabean history that gives the festival its occasion and the later rabbinic oil narrative that gives the specific practice of lighting its shape.

Cross-Tradition Connections

Timing Rule For

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Sources
1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007View the Source
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