The Goddess Movement has no central organisation and no agreed boundary with modern Wicca or the wider Pagan movement, and its component groups, Dianic covens, the Reclaiming tradition and independent Goddess temples, each keep at most their own local records.
What would resolve this A sociological survey using a stated, defensible definition of participation, aggregated across a representative sample of the movement's known organised currents.
OpenSociology of religionCynthia Eller, Living in the Lap of the Goddess: The Feminist Spirituality Movement in America